Archive for March, 2010

We Will Learn To Feel Quite Clean In This New Skin by Farrah Field

Wednesday, March 31st, 2010

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Some friends and I were recently exchanging embarrassing stories from adolescence and it was no surprise that most of these stories ended with some form of appreciation of books and music—the two things that got us through the sticky, dorky periods of our lives. I don’t think this need for music was all that unique—it’s a basic need to have someone sing how we feel (sound plus words equals getting lost equals being found). What is rare is being the young person making music. I would’ve never touched an instrument on a stage in front of other people when I was seventeen. Young performers and entertainers, the boobs-out and biceps kind, delivered through the System of Normal corporate media over-saturation, come and go, but young musicians, actual musicians, are the ones we tend to grow with. They are so bafflingly gifted with their awkward courage, their blossoming ability to collaborate (read the liner notes of any record to know just how many people are involved in the process), their willingness to experiment with sound, to not wait until they “grow up,” their keen insight taken from their musical influences and the determination to emulate them, and their early yet strong motivation to make art. Laura Marling, a singer from London, makes music with quite possibly all of these qualities, with a soulful voice and a provocative nature to boot. Although she is now twenty years old, she completed her debut album, Alas I Cannot Swim, at the age of eighteen.

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When I was younger, I wanted to spit every time someone said, “you’re so young.” Why not say, “all I noticed about you is your age and I’m older than it.” So it’s with great hesitation that I point out Laura Marling’s age, but I must admit it sort of attracted me to her music. My boyfriend and I were driving to Massachusetts and we turned on the radio with the hopes of hearing a traffic report, but caught a Laura Marling song instead. She was playing her wordsy, folk but not folksy songs and was being interviewed by David Garland for the show, “Spinning on Air, which was recorded two weeks before her eighteenth birthday. Alas I Cannot Swim came out not too long after that.  If having an album out by the age of eighteen isn’t impressive enough, Marling had been in the popular English band Noah and the Whale prior to making her album. After hearing her sing, I was awfully surprised to find out how young she was. Age—the years you are, the years you have left, and the time period in which you were born—is something I often think of while listening to Marling’s music, which coming from a young person or not, is some of the smartest music I’ve ever heard.

“Her music is interesting but not complicated, but a complicated experience,” David Garland said on air. His succinct description encapsulates the pulling and tugging of Marling’s music: personal as well as abstract, poetic, planned yet surprising, and observational yet private. Her music generates the same kind of thinking that reading a poem does. She said in the 2008 interview that she wanted Alas I Cannot Swim to be “one consistent piece of work,” to cohere thematically. Her website, in fact, used to describe a limited run of a song box that was sold with the cd, including little handmade trinkets and a songbook, furthermore stressing the idea of her album as an object, as a well put together thing.

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The arrangement of the album itself was clearly important to her and she somewhat shyly yet knowledgeably described the lyrical thematic movement (water, birds, love, death) and musical arrangement, a “purposeful lift” from minor to major. Indeed Alas I Cannot Swim moves musically first through songs that have a sort of chorus of back-up voices, to the soulful alone toughness of her voice, eventually adding other sounds (birds, footsteps, more instruments, more voices), and finally leaving us in low registers.

Lyrically, she delves into love and meaningful relationships, death and rebirth. She often explores fraught relationships, trying to keep up with unpredictable people and particularly in the first song, “Ghosts,” investigating lovers’ history.

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[Ghosts]

She tickles her songs with pronoun play, most successfully in “My Manic and I,” she sings, “I can’t control you/ I don’t know you well/ These are the reasons I think that you’re/I’m/we’re ill,” describing with simple wordplay the snarled entanglements of being with someone who’s out of control, being the one who chooses unhealthy people, and the combinations thereof.

The album takes on rebirth and death with a bold face. Marling’s songs may never outright declare what it is she wants exactly, but it’s pretty clear she doesn’t want to be dead. Her songs time and time again reveal a fear of turning into one’s parents and reject the high and mighty version of God. In “Failure,” she emphasizes that if God made her in his image, then he’s a failure. The concept isn’t self-deprecating as it is self-correcting, self-aware in the sense that it supports active living. (Blind faith is a sort of sinking, a giving up). Besides, how are women supposed to live in “his” image? If that’s the case, we don’t stand a fighting chance. (Why can’t God be hermaphroditic or at least fully half and half? Doesn’t seem fair).

Marling is incredibly invested in the idea of rebirth as a burst of personal strength, a self-baptism if you will. Water and birds are the glue working in her songs’ periphery. Water tends to serve as a measure of distance. “There’s a boy across the river but alas I cannot swim.” Everything is out of reach—the lover you’d rather have, the person you’d rather be, the fauna around you both wild and tame for its daily accountability, in other words, birds. They’re all-knowing with their beautiful songs and their sense of direction, sense of the seasons. Birds, however, are a dark subject matter. You can’t touch them, can’t cage them, and they have the feet of monsters. Birds are iconic Laura Marling imagery, in the sense that there is a dark side to most of her songs. They may be constructed like pretty folk songs, but pretty frightening depths are composed in these songs.

For instance, “The Captain and the Hourglass,” is one such Laura Marling song that attains weird levels.

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[The Captain And The Hourglass]

In a Melville sort of way, the title alone suggests the itch for adventure marked or stifled by the passage of time. Marling mulls over falling into water, which among other options, could very well indicate being so far to one side that you’re off the boat and in the water. (My father likes to describe liberals this way). In this song, she introduces the elements (wind and rain) in a holding-her-fists-up-to-God sort of way, a rain-on-me-I-can-take-it way, and an I’m-not-afraid-of-you-you-big-blue-sky way. What threads together the song is Marling’s most memorable, exemplary lyrics. “Inside every man is a heart of sand/ You can see it in his face/ He’ll tick tick tick tick tick tick tick away.” The spell of this song is in these words, the ticking away of time, growing older, seeping with a violent regret as though this song could be played while reading Revolutionary Road by Richard Yates. The use of “captain” is pretty witty too, juxtaposed against God’s judgments, and instilled with mocking self-mockery of the man who thinks he’s in charge, but is really slipping away. After all, who is in charge anyway?

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Late last year I saw Laura Marling perform for the CMJ Music Marathon. Her live performance is incredibly different than her record. First of all, her accent is not what I expected at all. I guess I prepared myself to hear something hard-edged and Londonish, but her accent was rather grassy and rolling. In any case, I couldn’t believe how different she sounded during her show, commanding the stage with a voice much bigger and more resonant than the album suggested. I don’t know whether this is saying something about recording technology or how artists cut and mix their first albums. I also don’t know if Laura Marling’s vocal talent has been developing because of her constant touring, and growing a bit older, but there was a noticeable difference between her voice on the album and her voice during the live performance. Live, Laura Marling isn’t fussy or showy. Accompanying her was a cellist who added a lush quality to all of the songs. I know she could have comfortably filled out the room, alone with her guitar. Laura Marling simply opens her mouth in a seemingly effortless way and out comes beautiful sound. Her second album, I Speak Because I Can is due out soon.

Author’s Notes:

farrah notes

~~~~~

The Girls Talk of Troilus

Consider the possibility.

Everyone likes poop.

The weight of his armor equaled three of us.

We learn how to love during lessons.

We want someone who can handle us.

We sit on the wall and watch him pass.

From the book with the war and a woman.

What are you supposed to do besides what you have to?

He loves older women. They were lovers through the gapped stones.

Our parents have that look again.

Replacement. Kneecap eyes. Dress with only a center.

We have everything to look forward to when we grow up.

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Farrah Field’s poems have appeared in many publications including the Mississippi Review, Typo, Harp & Altar, La Petite Zine, Copper Nickel, Effing Magazine, and Ploughshares and are forthcoming in Mantis, Cannibal, and Memorious. Rising, her first book of poems, won Four Way Books’ 2007 Levis Prize. She lives in Brooklyn where she co-hosts a reading series called Yardmeter Editions. She blogs at adultish.blogspot.com.

Questions, compliments, (hopefully not) complaints? Contact Jackie Clark: jackie [at] coldfrontmag [dot] com.  Check out previous POP essays here: http://pop.coldfrontmag.com/


The Poetry of Nursing

Monday, March 29th, 2010

Edited by Judy Schaefer
Kent State University Press 2006
Reviewed by Mary Wood-Gauthier, BSN, MSc RN

8

“There is too much damage, but still she nurses…”

poetry of nursing coverProfessional nursing is described by Florence Nightingale as both a science and an art. We must understand the science of human biology and pathology in order to balance the art of caring for the human spirit. In my experience, nurses are amazing individuals who are much better at caring for others than for themselves. Most nurses work long hours, skip meals, delay trips to the bathroom, spend weekends and holidays away from their families and work odd hours of the night trying to balance caring for their families with caring for patients. They attempt to meet all the needs of their patients in a timely and compassionate manner. They are frequently frustrated in that effort due to the volume of patients in their care and the shortage of staff.  In her introduction of the book The Poetry of Nursing, editor Judy Schaefer describes these women and men as “her heroes”:

They hold your hand and stroke your brow when visiting hours are done. They help you die in peace, holding you until you are gone and keeping you in the pockets of their hearts forever.

I often wonder where the art of nursing and the art of poetry have become disconnected for most nurses.  I was confronted by this question in an Introduction to Poetry Class I took to complete the elective requirements to finally earn my Bachelor of Science in nursing a few years ago. I have been practicing as a Registered Nurse for more than 30 years, and was unfamiliar with any poetry written by nurses.

When the class was challenged to find poetry that related to our professions, I was stunned to find it a difficult task. Poetry has intrigued and even intimidated me. It seems the only art form that can connect language to the human spirit. With the intense level of caring for individuals who are suffering with injury, disease, or even childbirth, I wondered why so many nurses are so silent with the pen. I figured that if nurses wrote more, perhaps those who are not nurses would have a better understanding of the reality of the nurse’s perspective; perhaps nursing would be judged more realistically and less by images portrayed in the media.

In fact, nurses are being called upon to write their stories more often. The April/May 2008 edition of Nursing for Women’s Health featured a cover story called “Nurses Stories …Getting Them Published” that offers encouragement and tips for nurses to start writing their stories and publishing them. Hospitals seeking “Magnet Status” and offering clinical ladder programs require that the nurses write an exemplar of their nursing practice. In the article, Bernice Buresh and Suzanne Gordon state that much of the undervaluing of nursing arises from the fact that nurses “don’t take credit for the important role that they play.” Schaefer offers the idea that the nurse-poets represented in The Poetry of Nursing “give linguistic reference to pain and thereby a new discourse … The written word and the writing of words can have a healing influence for both the writer and the reader … I think that it has , in the past, and now, made me a better nurse.” What is lacking for most of us as nurses is the ability – or free time – to connect our art with language.

The Poetry of Nursing features poetry and supplementary commentary by 14 nurse-poets. The commentary adds a significant layer of context throughout, and the combination of poetry and prose provides significant insight into both arts. Many nurses are not educated in the art of poetry, and are encouraged toward less abstract writing having to do with research or documentation that promotes continuity of care and protection from lawyers. It is unfortunate that most of us are unskilled in what could be a healing outlet for the healer; nurses too must find ways to cope with mortality. Poetry can help us put our power and limitations into perspective and gain balance. But first, we must enter it. Reading the poems of some familiar circumstances, as well as the commentary that follows, can easily draw the curious nurse into the art of poetry; it might also serve to help any reader understand the art of nursing, and gain further insight into the art of human suffering.

Many of the poems in this book are about death. This of course is reasonable, since it is one of the most profound experiences in nursing. Cortney Davis’s “How I’m Able to Love” is accompanied by commentary describing a young nurse’s first encounter with death. In the first line, she states, “I’m stunned by death’s absence, / by the flesh that remains, changed and yet hardly so.” In her commentary, Davis describes the image of the man she knew as Mr. Tonelli. She is beginning her routine for her shift and notices first the silence after her casual greeting. She writes, “flat on his back, gaze fixed on the overhead light, the old man died with his mouth open , a dark “O” underneath the overhang of his boney nose.”

At 18, I started a shift much in the same way. I was a nursing student and my first assignment of the morning I was to provide the postmortem care for an elderly man who had died just prior to the shift change. Davis describes at first seeing the body as a “pod” or “insect shell” or something that the person “left behind”; I too marveled at seeing the body “with all its attributions for the first time , totally honest.” In her commentary, she tells us that she had “never met Mr. Tonelli before,” as I had never met my patient, and recognized the sense of awe she had in that moment: “I was the first one to see him like this. It seemed an honor beyond words.” This is the kind of peculiar reality that nursing provides, and that the poetry in this book is capable of transmitting.

The death of a stranger and the death of a loved one present two very different realities. Davis moves me further into a memory of a much older, more seasoned nurse that I had become:

When my mother died I was the one
part nurse, one part daughter. I caught her last heartbeat

with my fingertips, knowing the lungs
fail a few beats later, then breath empties them.

I am taken back to an empty recovery room with my mother, who had died during an attempt to place an arterial stint that was to buy her more time. She is being brought in for the family’s viewing. I knew she was probably not going to survive that attempt. The nurse I was had seen the results of the arteriogram. This was a desperate attempt to avoid the impending heart attack that would surely end her life. The nurse I am heard the words “ruptured the artery, but we are still attempting to repair the damage” being uttered by the spokes-resident sent to prepare us for the inevitable. The daughter’s knees buckled as I knew my mother’s life had left her body.

The body brought in to us lifeless but still beautiful was not a shell of a person; she was, as Davis describes her own mother, “At the moment life breaks free, / out the open eyes. The hands respond, / as if the body wasn’t robbed but had been clinging and let go.”  The daughter I am held her familiar hand, while my left hand closed her eyelids as if to promote a peaceful relaxed sleep. My siblings and children grieved. The nurse present with us was choking back tears, and she gently reassured us as we left the room that she would take good care of her. She had never met my mother before that moment. Did she feel the sense of awe and privilege of being the nurse “attending the body after death” the way that Courtney Davis had felt, and that I had felt? I believe that she did, and that brought me comfort.

Sharing or reframing stories that leave imprints on our souls is the one thing we nurses may not always do well as a collective profession. Those that do, however, offer a great gift to each of us by reminding us of what we are capable of doing, and energizing us to continue into the next shift, the next day, the next patient. The Poetry of Nursing is significant because it contains a multitude of these transmissions. All of the poems are written by nurses, and while not all of the poems are explicitly about nursing — if they were, the book might be too one-dimensional — all demonstrate an understanding of human suffering and the importance of caring for the suffering.  The book is about viewing the whole person in every circumstance: the whole person who is the patient, the brother, the sister, the infant, the troubled teen, the mother, the father, the homeless man, the rich woman, the nurse who has made her livelihood by caring for them all.

Some of the mysteries of nursing occur in those moments where a unique connection is made between a patient and the nurse. Nursing theorist Jean Watson PhD, RN describes these moments as Transpersonal Caring. According to her theory, transpersonal caring is a deeper relationship that develops between the patient and the nurse that transcends objective assessment and physical treatments, and offers a caring consciousness that honors the human spirit and provides a trust and communication that can defy language. Leanne Elizabeth Mercer describes such a relationship in her poem “Benedición.” As I read her description in the opening lines — “In room 28 the old woman perches on her bed / stiff with fear. She licks crooked, gold-filled teeth, / spews Spanish words of sorrow that fall like tears” — I feel the sense of helplessness of the nurse as she attempts to understand how she can help her patient in spite of their linguistic boundary. In her deep desire to help, she describes, “I hold out my hands like sieves dripping syllables, say / No comprendo.” The connection begins as the poem reveals an image: “Ah, she makes the sign of the cross.  / Her long fingers reach for mine.” The caring that is communicated through touch is an essential element of nursing. The narrator is able to bring comfort to this woman without medicine, treatments or words. In turn she herself is touched and transformed in the moment, and is receiving as well as giving:

I breathe in this gift of recognition
from a bent over woman whose heart bursts
ith words needing no voice, spilling
from her eyes into mine, dancing now
beneath our fingers, affirming that we are kin,
breath of feathers on my arm, whispers in my soul.

Mercer’s poem provides qualitative evidence for Jean Watson’s Caring Theory, of the healing that can take place with a deeper connection with our patients and in the mutuality we share in the human spirit. Most nurses have experienced these moments many times, but few of us have the capability to translate those moments into language the way a poem such as “Benedición” does.  In her commentary, Mercer writes of how this moment stayed with her and how she wrote the poem to remember the special feelings she had when she thought about this patient. She also wrote that the poem affirmed what she believed, which is that we are all connected. When words cannot communicate, the touch, the eyes, and the smile provide the mysterious connection that we share as human beings.

I felt connected with her poem in a similar way. As I read her lines, I reflected on the many moments in all my years of nursing when I have shared a touch, an expression, or eye contact that suggested reciprocal communication. Moments where eye contact or a touch promoted feelings of relief, confidence, safety and deep sense of caring. I have felt a sense of privilege as I connected with another in those moments. They have nourished me and helped me develop into a better nurse. Mercer writes that there is a healing power in poetry in its ability to “access feelings, memories, and events on a deeper level.” Her poems offer an opportunity to reflect and provide a different perspective of every day events. The struggles and challenges we face in our daily work often deplete our energy. Mercer suggests that healing occurs when we are able to take the time to process our perception of events in our lives that challenge our resources. Poetry and writing help us use language that helps to promote that processing and energize our spirit.

Again, the book is not only for those who can identify with specific experiences of nursing. In Kathleen Walsh Spencer’s poem “Army Nurses, Vietnam 1966,” I am transported to a nursing perspective that I can only imagine. I have always held great admiration for the nurses who are courageous enough to practice their art in the most dreadful of circumstances. Providing comfort and caring for lives torn apart by explosives or gunfire seem unimaginable for most of us. But nurses have always been there. Modern nursing was born with Florence Nightingale’s efforts caring for the soldiers in the Crimean War. We hear so little of these heroes:

Among the bamboo trees of Phu Nhon, Vietnam,
one of the nurses holds the flyer,
stretches her arm, reaches her hand
across his chest: a pieta of
nurse and soldier, her limbs wound
around him to contain this awkward package 

The sense I feel is that of the helplessness of the nurses in the poem who are providing what comfort they can: this nurse protects the soldier from the hot “Vietnam / sun, cools his forehead, covers his wounded / eyes … There is too much damage, but still she nurses, / grieving the loss of yet another handsome / face.” I am deeply moved by this image. I think of all the nurses who ministered to the injured and dying soldiers of that war and all the others. The Vietnam War took so many from my generation. I might have been there if circumstances were different. I wonder how well I would have coped with seeing such destruction of once healthy bodies, how I would have managed the wounded soldiers’ physical and emotional pain, or even the fear of a threat to my own life. They were nurses, like me, who learned as I did how to care for the sick or injured. I wonder how they could have been prepared for such circumstances.

In her commentary, Spencer reveals she was only in the fifth grade in 1966. She was moved to write the poem after a visit to the Vietnam Women’s Memorial in Washington D.C.  Spencer describes how the memorial was paid for by nurses raising money to honor the nurses who cared for the soldiers and to those who died while ministering to them — a rare time when nurses strongly advocated for the profession by writing letters making phone calls, and speaking before congress. Through their own efforts, the memorial became a reality. Spencer did not serve in Vietnam herself, but the effect that being at the memorial had on her was to further honor these nurses and their efforts by creating a poem that promotes a deep and abiding respect for their work. The poem creates beautiful images of the role the nurse played in caring for, or just being there for, the wounded and dying.

There is an image of a nurse finding the picture of a girlfriend in the soldier’s pocket, heightening awareness of the reality of a life beyond the dreadful place she and the young man are sharing; there are images of the faces of all the young men she cared for and the “rows of body bags / that carried them from Vietnam — / the last words spoken, spoken to their nurse.” I wonder about the comfort it might have brought a soldier’s families to know that the nurse was there to receive those last words. I think once again about the honor of being that person in that place: the randomness of the two lives coming together for a brief time in such a profound moment. This poem provoked thoughts of how nurses become part of these special circumstances. The answer that comes to me is that we put ourselves there. We offer whatever that is within us to become nurses, sometimes to our own surprise, and find ourselves intimately involved all the circumstances of human life and death.

The Poetry of Nursing provides a glimpse of the positive effect that poetry can have on the individuals practicing nursing, and also provides non-nurses significant insight into the regenerative cycle of human suffering and what it means when people care about each other, even if they don’t know each other at all. These talented writers provide insight, a language that supports the caring of nurses that is not obvious, the vulnerability of the person who is the nurse, and the connection we have with each other. It reminds us of the stories we are part of that honor the lives of the ordinary person. Their stories may be meaningful to the reader in ways that we don’t expect. I am humbled to be among the many who have dedicated their lives to nursing, and grateful to those who have the courage to open themselves and share their stories.

*


Monday, March 29th, 2010

Geoffrey Nutter at 751.


Hughes to be commemorated at Westminster Abbey

Tuesday, March 23rd, 2010

ted hughes

Ted Hughes will be the first poet in 26 years to be commemorated with a plaque at Westminster Abbey, according to the Telegraph.  Seamus Heaney, Sir Andrew Motion and others campaigned last year to have Hughes included at Poets’ Corner, which celebrates the country’s greatest poets; Hughes will share the honor alongside the likes of Geoffrey Chaucer, William Shakespeare, William Blake and T.S. Eliot, among others.

Heaney reportedly told the Evening Standard that Hughes “deserves to be in Poets’ Corner because he was a visionary poet with a high sense of his calling and high achievement in his art…he had a deep sense of himself as the inheritor and guardian of the land and language of William Blake and William Shakespeare.”

Hughes will be the first to be immortalized at Westminster since Sir John Betjeman in 1984. Some poets are buried at Poets’ Corner, but Hughes’s ashes will not be reinterred there.


Sunday, March 21st, 2010

Jack Christian has two poems at Drunken Boat.


New Depths of Deadpan

Sunday, March 21st, 2010

by Michael Gizzi
Burning Deck Press 2009
Reviewed by Craig Santos Perez

7

“Some days he wants to cry, but antidepressants won’t let him.”

Gizzi Cover

The title of Michael Gizzi’s newest collection, New Depths of Deadpan, captures the main tone of these poems. A perfect example is the title poem itself, which begins: “Mane thickness is a response to climate control. / Your therapist, an empiricist, sends you a horseshoe magnet. /A friend of the family offers his duck blind. // Description ends at death.” Throughout the book, there are similar instances of deadpan humor, deadpan lyricism, deadpan profundity.

Most of the poems are composed in prose-like, sentence-driven stanzas or single-sentence stanzas. Without much enjambment, the poems sound and feel quite deadpan. The entirety of “Attention Deficit Flypaper”:

The Italian matriculates with the usher under the chapel.

Masturbation covers a small portion of the audacity of lust.

Like an aphrodisiac in daycare, he cut his eyes on onions.

Some days he wants to cry, but antidepressants won’t let him.

While the title of this particular poem sets up its comedic undertones, the unit of the sentence delivers the deadpan. In fact, some of the most humorous parts of this collection are the titles: “Prima Donna Dashboard,” “The Laser’s Printer’s Dream,” “At Go Figure Farm,” “The Academy of Scissors,” “Cloistered in an Oyster,” “Shark Infested Custard,” “Erection Ahead” and “Posse of Forks.” Whether or not the title is humorous, the poems always end up surprising with their paratactic twists and turns. From “Posse of Forks”:

Looking to lynch the kid who wrote “Captain Underpants,” vigilantes cover the entire territory on their floating theater seats.

Why must these wonderful things be dusted? Because their upper limit is disappointment?

A damsel mounts a mare to save the heart of her cowboy. Damsel riding, rides up blushing, hands over moneybag with confession (Augustine’s), removes the noose from her lover’s neck. A placard “Partly Cloudy” looms overheard […].

Many of the poems are strange and dreamlike: a deadpan surrealism. The poem “Oscillations in the Ether” ends: “Imagine hitting moonlight and living to tell. / Dreams speak in images speech once was. / If the eye were a tongue…” .

New Depths of Deadpan is an entertaining collection. The deadpan tone and structure is quite hypnotic, pulling the reader in and surprising us with “new depths.” My favorite line from the book reads: “Then someone opens an eye in my head. Murmur of subtitles.” Throughout this collection, Gizzi opens an unexpected eye to the strange murmurs of subtitles of our everyday, deadpan lives.

*


Armantrout at Saint Mark’s Church, NYC

Friday, March 19th, 2010

rae armantroutRae Armantrout read 38 poems at St. Mark’s Church in Manhattan’s East Village Wednesday night. She read from her National Book Critics Circle Award-winning collection Versed and from a forthcoming collection, Money Shot. She also read a handful of brand new poems. Here is a complete list, in order:

from Versed:

1. A Resemblance
2. Outer
3. Name Calling
4. Bonding
5. Scumble
6. Worth While
7. On Your Way
8. Dark Matter
9. Simple
10. Solution
11. Resounding
12. Integer
13. Report
14. Hoop

from Money Shot, forthcoming June 2011:

15. Staging
16. Money Shot
17. Sustained
18. Working Models
19. Fuel
20. The Gift
21. Bubble Wrap
22. Answer
23. Ground
24. Autobiography: Urn Burial
25. Second Person
26. Warble
27. Soft Money
28. Outage
29. Errands
30. Paragraph
31. Sway
32. Money Talks
33. Win

New Poems:

34. Scripture
35. Parting Shots
36. Old School
37. Without End
38. Real Time


Monday, March 15th, 2010

Jessica Bozek at Guernica


Fanailova book wins Three Percent Translation Award

Monday, March 15th, 2010

elena fanailovaElena Fanailova’s The Russian Version (Ugly Duckling Presse 2009), translated from the Russian by Stephanie Sandler and Genya Turovskaya, has won Three Percent‘s 2010 Best Translated Book of Poetry Award.


Armantrout wins National Book Critics Circle Award

Friday, March 12th, 2010

rae armantroutRae Armantrout has won the 2009 National Book Critics Circle Award for Poetry for her collection Versed.  For more about Versed and the other nominees, click here.