Archive for October, 2011

Song of the Week: “Because the Night” by Patti Smith

Monday, October 31st, 2011

As Patti Smith waited for her boyfriend to call[1] she lost her own hands with anticipation: “Have I doubt when I’m alone / Love is a ring, the telephone.” Later, she sings[2] “Take me now/take me now/take me now” in impassioned plea. It is desperate in that way humans love to feel. This lack of control is preferable to the feelings of business-suit-below-14th-street or the curtailed animal longing of one’s own mirror image. The line: “Because the night there are two lovers” calls to mind those first months of a relationship during which no one else in the world exists. Time stands still. It’s before tattoo ink becomes permanent or is even a glimmer in the head of a needle. It exists before the possibility of decay and before the loneliness of standing next to one’s partner facing the world together. It’s before one has either a past or a future to look toward. If I were a glacier, I would carry myself over this purity to preserve us right here in suspended perfection. Look at me and say cheese.

[1] This song was co-written with The Boss.

[2] Songs recorded years ago still reside in the present tense each time we listen to them.

-Amy Lawless

Amy Lawless is the author of Noctis Licentia (Black Maze Books 2008) and a four poem pamphlet from Greying Ghost Press (2011). Her poems have been recently published or are forthcoming in No, Dear, Leveler, Catch Up Louisville, and Hail Satan! Contemporary Writing and Images from Hell. She has been named a 2011 New York Foundation for the Arts fellow.  She was born and raised in Boston but lives in Brooklyn.

Questions, compliments, (hopefully not) complaints?  Contact Jackie Clark: jackie [at] coldfrontmag [dot] com.

see all songs of the week here.


 

 


Utopia Minus

Wednesday, October 26th, 2011

by Susan Briante
Ahsahta Press 2011
Reviewed by Gina Myers

“Why should we want to confine ourselves in two’s or five’s or cities?”

On her author page on Ahsahta Press’s website, Susan Briante writes, “[T]he lyric is a space of thoughtful speculation, a call for action or witnessing, a place where imagining can become an act of deep sympathy, where we might recognize connections and complicities.” And this is precisely the type of lyric the reader encounters in Briante’s newest collection of poems, Utopia Minus. The title, taken from Robert Smithson’s A Guide to the Monuments of Passaic New Jersey, focuses on a “ruin in reverse” where buildings “don’t fall into ruin after they are built but rather rise into ruin before they are built.” And throughout the collection, Briante documents these ruins, the suburbs, and explores what it is like to be alive among such landscapes.

The project is reminiscent of Brenda Coultas’s A Handmade Museum (2003), where Coultas looks at the detritus of a neighborhood in attempt to tell its story, but here Briante is not looking at objects left behind in the street; instead, she turns her eye outward to the constructed landscapes that surround us. The landscapes she engages are largely set in Texas, though she also has poems about New Jersey, where she grew up, and New York, where she once lived. And while specific places are named—for example, “Abandoned Commercial Use Property, 43rd and Ave. B,” “3000 Block Kings Ln—Demolished Apartment Complex,” and “From the Ruined Concrete Foundry West of Airport Blvd between Manor and M.L.K.”—anyone can relate to the environs Briante describes, even if their only recognition is from the oft-documented modern ruins displayed in magazines and on TV. However, Briante does more than just document the ruin—she’s able to detail what it is like to live amongst these ruins, which is a part of the story many news organizations ignore when covering places like Detroit.

Of course, it’s not just the abandoned buildings that are ruins—it’s the strip malls that are ruins, and we, who have grown up into this America, are ruined too. In “Nail Guns in the Morning,” Briante writes:

Storms this afternoon in Dallas
in the parking lot of the Target/Best Buy/Payless Shopping Center,
big chalices of rain, contusioned sky over the east, big yellow bus moving north
toward the dark end of—what?—

this weather, this fiscal year, this end of empire during which I am reading
the circulars stuck in my screen door, ice waiting
in the highest breath of atmosphere.
It will get us.

Throughout the collection there is a lot of attention given to  nature and the manmade world, but there is often a sense of disconnection or distance—a demonstrated ability to be aware of nature, but to be separate from it, which is perhaps yet another way in which we’re ruined. Human life often feels hollow here—reading the circulars stuck in the screen door—while nature threatens: “It will get us.” There is a great sense of foreboding, dread, and threat in this collection, portraying what it feels like to be alive during a time of endless war. In deft images, Briante is able to capture this mood. In a short poem, “December,” “Pigeons ascend to high voltage cables,” is at once a familiar and an ominous image.

And while much of the book has a sense of darkness, there is humor at times—like when the author laments, “O Sunglass Hut, we hardly knew you!” There is also a deeply personal side to the poems, as Briante explores a developing relationship and all the complications that come with it: “We love each other / and yet and yet and yet / Why should we want to confine ourselves in two’s or five’s or cities?” she writes in “Abandoned Commercial Use Property, 43rd and Ave. B.”  The penultimate poem in the book, “A Letter to Eileen Myles,” one of several prose poem letters, is about wanting to become a parent despite what seems like impossible situations—age and money:

Once I asked the MacArthur award-winning poet CD Wright about children. CD Wright said: Don’t worry. These days you can buy a baby on eBay. But if we eBayed the baby, Eileen, we would still have to pay $7,500 a year for day care. We’d still have to find money for a down payment, replace our 10-year-old cars, plan our retirement.

In Briante’s first poetry collection Pioneers in the Study of Motion (2007), set in Mexico, she established herself as a strong lyric poet with an unwavering eye. She can subtly move between observation and witness to internal reflection and  meaningful critiques of society. And she further establishes those strengths here. In “Up the Road,” Briante writes:

Bring your daughters to this place
tell them there was something special,
tell them we were something special,
our struggle as too few chroniclers.

Thankfully, Briante is one of the few who has taken on the role of chronicler of struggles.

*


spotlight: O’clock Press

Tuesday, October 25th, 2011

Interview by Ken L. Walker

This is the launch of a new project, one in which the independent publishing process happening throughout microcosmic American poetry communities gets a focus. From broadsides to chapbooks to matchbooks, independent poetry publishing is an amazing silent preponderance and decentralized multitude. And, with self-publishing websites and bookstore gadgets becoming as ubiquitous as the “Big Four” has in the distribution of “literature,” independent poetry publishing is just as important now as it was when New Directions or Burning Deck or Graywolf first began; that said, it is also easy to mourn the end of so many others. So, here is the beginning of a database of “spotlights” that put a different indie poetry publisher under the microscope of a few introspective, slightly solipsistic questions. Hopefully, this will further the dialogue of who’s publishing whom and what quality of publishing they are engaging in.

First up on the docket are a couple of young men who recently graduated from Bard College and have started the O’Clock press as well as CLOCK magazine, whose first issue was released earlier this year and features poems from the likes of Macgregor Card, K. Lorraine Graham and Dawn Lundy Martin. The magazine, itself, as you will read, is handmade, hand-stitched, produced on a super-low budget and topped out at 100 copies. It’s lovely and arrived to the launch party at Brooklyn’s Unnameable Books in a myriad of colors. They have also, via the press, printed and published chapbooks and a play with plenty more to come, soon, including the second issue of the magazine.

***

***

KW: What was the impetus to begin this magazine and press?

KS: We all read a lot of reviews and, speaking for myself here, wanted to craft one ourselves in order to try to take an active stance in the contemporary poetic discussion at large. Last winter, I began work on the O’clock Press chapbook series. Sometime early in the spring, Andrew asked me (in Latin class, of all places—I think we were reading Catullus?) if I wouldn’t like to join him in an effort to start a journal. So we joined forces, as it were. Over the course of the spring, we would meet at a diner in Red Hook once a week to talk over ideas, which got more and more serious, until finally we had an idea of what and whom we generally wanted to be working on.

AD: Out of the blue last February, Joan Retallack, a poet who’s been very supportive of me for a long time, suggested that I start a small press and journal so as to get my work and ideas out there. I thought immediately of Kit, and told him about an idea for a journal I had titled TANGO, which would feature 10 emerging poets in every issue. Keeping with the theme of the press, we changed the title to CLOCK, and upped the number of contributors to twelve. I asked my friend Allen Edwin Butt, who’s a brilliant poet living in South Carolina, if he wanted to help out, and he agreed—making us, finally, a team of three. We started throwing around some names, and I contacted a few poets (Ben Fama, Christie Ann Reynolds, Macgregor Card—none of whom I knew at the time) to see if they were interested in submitting. Once we saw how enthusiastic they were, we got the confidence to get this thing going.

KW: And what is Allen’s contribution, role, etc?

AD: I’ve known Allen for about five years now, and he’s one of the most important people in my life. I think of him as a kind of prophet. His input was and is tremendous—in both CLOCK and my own writing . . . Since Allen lives in South Carolina (and in Germany while we were putting together CLOCK 1), his contributions have been mostly editorial. We each have a different but sometimes overlapping set of poets we’re interested in publishing, so he brings his own point of view to the process. In the first issue, for instance, he contacted K. Lorraine Graham, a poet that neither Kit or I had ever read before. He’s also my closest friend in the world, and I’ve really grown up as a poet with him.

KS: Allen has an enormous knowledge of the history of the craft, and his awareness of contemporary poetry and poets is acute. Lautréamont once said, “Everytime I have read Shakespeare, it has seemed to me that I am shredding the brain of a jaguar.” While Allen has an enormous knowledge of the history of the craft, his awareness of contemporary poetry and poets is acute. He has had a great way of finding poets from all around that Andrew and I perhaps would not have thought of, or, speaking for myself now, would not have even known. As Andrew said, his stint as an ex-pat kept his role to that of an editor, but his input has definitely shaped the magazine – both its contents and the path we envision for it – and who know what will happen if he can get his hands on the publishing process.

KW: Tell me about the process of making and marketing the magazine.

KS: Making the magazine (along with the chapbooks) has been perhaps my favorite part of the experience with the press. I’m a sucker for making books. I won’t bore you with details of printing (although the ways in which I ended up having to use wooden blocks to manipulate the college printers—still free for a graduate—to print on 9”x18” paper were hilarious and border-line medieval), nor those of cutting, stamping, drawing, writing, etc. Just know that it took a long time, and that, during the stitching, there were a lot of Twilight Zone episodes and Rod Serling interviews being watched. All told, I tried to make the books and magazines as comely as possible—a sort of gesture against mass-market publishing, to say make no mention e-books. Not only did the focus on beauty make the whole process more satisfying, but I felt it would really show the respect we have for the work inside.

AD: I wasn’t very involved with the publication process (it sounds like hell every time you describe it, Kit!), but I’m about to for CLOCK 2. With Kit and Allen, I did editorial work, then moved down to the city before I could help Kit out with the physical production. My job was largely marketing and getting people interested in the magazine. That largely involved me meeting people, going to readings, telling people about CLOCK, setting up a Facebook, etc. It was great, and I had a lot of help from the contributors, who spread the news to their friends. Marketing was easier than I expected because people in New York are always so ready for a new magazine to come along. As soon as I mentioned it, people were excited!—and wanted to submit, of course, sight unseen.

KW: What do you all see is the biggest hurdle/dilemma for independent publishers?

KS: The costs of decent paper and printing, hands down. Though, if you get creative, there are ways around this. But if and when the money’s there, the biggest hurdle might just be getting through the noise of poetry’s extremely busy publishing world and somehow getting your books into the hands of people interested enough to read them. Finding readers (especially poets, not the richest “demographic”) willing to support your small press instead of the other zillions out there is still the most mysterious hurdle of them all—that hurdle doesn’t look so high until you’ve published a couple books and tried to distribute them yourself.

AD: I agree. Expanding your audience, getting people outside of your immediate circle, geographic location to pay attention to what you’re doing is very difficult. Most of us don’t have the kind of publicity apparatus of, say, FSG, so it’s difficult to get the work you publish (the work you love) out there and read. And, of course, we’re poor. But the Internet has made publishing better. I don’t even know how many people outside of Brooklyn and Boston know about O’clock and CLOCK. In the end, it just takes time.

KW: Would you ever consider electronic formats—saleable .PDFs, web-only content, e-reader material, etc?

AD: Probably not. But once a book sells out, I think we’ll probably post a .PDF online. But I don’t have anything against online publishing–if anything it’s a great way of getting work out there. And for many people who don’t have the resources to start a small press or journal, that’s the way to do. Some of my favorite journals–notnostrums, for example–are online, but I think the three of us are still interested in the book as an object. We like the challenges of producing a physical object, of holding it, mailing it. I think Kit might be more opposed to online publishing than I am.

KS: As far as I’m concerned, online publishing is a great way to get work out into the world for free. Thanks to the online archives such as Brown University and The University of Tulsa’s collaborative “Modernist Journals Project”, we can view the original copies of magazines long out of print: BLAST, The Little Review, The English Review, among others. Certain contemporary publishers, like Ugly Duckling Presse, make use of digitized books once the originals go out of print, and it’s something I think we should really appreciate and take advantage of. As for us, it seems to me this sort of archival use of e-publishing is the only publishing we would do. However, I certainly wouldn’t be opposed to e-publishing, were a poet to approach us with a compelling idea that demanded the electronic form. Given our limited technological capacity, however, I don’t know if we would be the best publisher to approach for such a project, anyway. Personally, I don’t see any problems in e-publishing, so long as the work is either distributed freely, or demands the form. Neither of these credentials are met by a project like Kindle, which centralizes the capital in publishing and, so far as I can tell, works against the interests of poets and writers at large. In the end, if you really want your work to be seen for free, legalities aside, why not print up poems on posters and paste them around your city? That way nobody pays, and everybody sees.

KW: What would be a good definition of a “poetry community? (I ask this because I think you all are creating a micro-community while being parcel to the larger more over-arching one.)

AD: Poetry communities emerge when friends start to write and publish one another. Sometimes those friends propose theories about one another’s work, but sometimes not. As far as what we’re doing, I don’t think we’re trying to propose a narrative or set of practices that could be collated into a unified poetry community. We’re interested in difference, and if that difference makes any community I hope it’s called American poetry. But as a poet, I am more narrowly interested in the community of poets living in Brooklyn. This includes the poets who publish and are published in journals like Agriculture Reader, jubilat, Supermachine, Maggy, notnostrums, even CLOCK. It’s so difficult to identify what immediately unifies that community other than friendship, but the work that’s being done there seems to me to be very vital right now.

KS: Simply, I would consider a poetry community a set of writers who are influenced by each other’s work, whether or not these writers are in personal contact with or close proximity to one another. More complicatedly, one could go into the way in which a poetry community works as a system of support both practically (helping with readings, publications, book-lending and -suggesting) and to be honest, emotionally (helping us not feeling completely isolated in a practice that could otherwise feel very isolating). What’s the rule of thumb, that we will all know someone with at most 5 degrees of separation, or something like that? Between poets, the rule should be adjusted to about 0.3 degrees of separation—max. The poetry world is small, and that’s perhaps why it’s so exciting: so much great work is being written by poets today who are, after all, friends, or at the very least, acquaintances within a community or mutual influence and support. Then again, it seems to always have been that way.

KW: Are there any poetic, say Modernist or contemporary as a summation, movements that inspire you?

AD: I try my best to steer clear of these kind of temporal distinctions—they seem more like traps than opportunities for productive discourse. But I suppose, agreeing to the most common historical limits that academics have given Modernism, the Objectivists (and the movements they inspired, like Black Mountain and Language) are my favorite.

KS: To narrow it down off the bat, my sympathies lie most closely with French Modernism for its obsessive exploration of personal experience: inside and outside society and social conditioning, inside and outside selfhood, inside and outside language, etc. A poetry simply taken with dichotomy. Perhaps we can thank Arthur Rimbaud for that, whose koan “je est un autre” underwrites much of the poetry I’m alluding to. I would be hard-pressed to name a specific movement as a favorite, seeing as I try to focus on the work of individuals and avoid giving too much attention to the movements they have been assigned to, unless of course the relationship was deliberate, and thus unavoidable in reading. Stubborness aside, I am perhaps most moved by surrealism, but I only read a few “Surrealists” with any regularity: Benjamin Péret, Pierre Reverdy, Paul Éluard. The movement’s been so washed out by the popular imagination, which makes it rewarding to revisit. It’s a hard question, though. I can’t even tell if I’m telling the truth. Influences, in my case, change more often than clothes.

KW: Is there an essential quality to poetry that separates it from the rest of the arts?

KS: Poetry can, like music, expire in time, but only when read aloud. Like the plastic arts it can be experienced time and again as a spatial arrangement, but only when read on the page. (Pierre Alféri’s Cinépoèmes are especially interesting conceptually for their ability to, like film, make poetry expire both in space and time.) Like much fiction, poetry can recount a narrative, but only if the poet is interested in doing so; and like fiction that has shed its obligation to ‘tell a story’, poetry can do away with its devotion to time’s narrative arrow and really start fleshing out its specialty: investigating language as a primary means of experience, and not as a means of merely recounting experience. This, for me, is what poetry has that the other fields of the arts do not: the genre’s ability (obligation?) to force language into a space of nudity, in which it must speak for itself and not for the speaker using it. What is most fun about poetry is the way it rejoices in unforgivingly straining grammar to arrive at new spaces of experience; and moreover, the way it brings us to use our language self-reflexively, which allows us a clearer understanding of our relationship to and our subjective home in language. We can read as much philosophy of language as we would like, but until we put down our rational guard and allow the language on the page, and not the ideas behind it, to produce experience, we will not be dealing with poetic language.

AD: Charles Bernstein, quoting David Antin, once said that poetry isn’t a genre, it’s a supergenre—a practice that can collect numerous genre within it, including fiction, philosophy, epic, lyric, what have you. I think that he’s right—and that drive to include everything in a poem is what makes poetry so exciting. I think that any language- oriented practice can be poetry. In my own writing I’m interested in the ways the American novel can be reinvented as a poem. In fact, I want everything to be reinvented as a poem.

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Song of the Week: “Pulaski” by Drive-By Truckers

Monday, October 24th, 2011

The dream of escape, of leaving whatever I have going on currently for an unknown, but an imagined “better” unknown is always with me. And this narrative-driven song speaks to that. It’s the story of a girl, recently-graduated from college, leaving her hometown of Pulaski, Tennessee for the imagined better unknown of California. Of course, California does not fit what she imagined it to be, and it leaves her missing home. The last verse is a little unclear to me—I think the heroine might die “like a stray dog on a dirt road somewhere in Tennessee,” but I’m not sure. Not understanding how the narrative ends doesn’t matter to me because I’ve never much cared about endings. I picked up Go-Go Boots, the album this song appears on, before a road trip to Nashville, and it was perfect to drive along and sing with. And the song has been stuck in my head ever since.

-Gina Myers



Gina Myers is the author of A Model Year (Coconut Books, 2009) and several chapbooks, including the forthcoming False Spring from Spooky Girlfriend Press. She lives in Atlanta, GA.

Questions, compliments, (hopefully not) complaints?  Contact Jackie Clark: jackie [at] coldfrontmag [dot] com.

see all songs of the week here.

 




Cities of Flesh and the Dead

Thursday, October 20th, 2011

by Diann Blakely
Elixir Press 2008
Reviewed by Allston James

“the Mississippi / pulsing beyond”

Raised in Montgomery, Alabama during the white-heat years of the Civil Rights Movement and living in northern California and New York 30 years hence, I am perplexed when asked, “What was the South like then?” My short answer is, to grow up a white boy in Alabama during that era was to grow up schizophrenic. Westminster Presbyterian Church, where I spent most Sundays, raised hymns on high announcing all men are brothers and then in syncopated breath the congregation voice-voted to keep a black family from joining the church. I recall a birthday party for white kids at a city park where we were denied entry at the gates because officials opted to close the park altogether rather than submit to demands of  “outside agitators.”

Most adults then were terrified either loudly or silently—for themselves, their property values, but mostly for their children. Measuring the depths and shades of prejudice is at best a tricky math. But it always comes up prejudice. A fellow Southern writer once shared that he thought the South is both the “friendliest and most sinister” region of the country. I would add that whereas other regions frame their histories in a rearview mirror, the South’s past mostly rides along right there on the front seat.

To live and die in Dixie. Well, there are all kinds of Dixie and all kinds of dying. Mississippi author Barry Hannah maintained that Southerners started the Civil War not on principle but rather because “they were mostly bored out of their gourds.”

People outside the region also inevitably ask why the South has generated so many significant authors. I come down on the side that claims it is because of the King James Bible more than anything else, the unparalleled language of Shakespeare being a Southerner’s reality—before cable TV—from prenatal murmurings straight through to the grave yard.

Diann Blakely, whose first collection Hurricane Walk was issued in 1992 and cited as one of that year’s ten best poetry books by the St. Louis Post-Dispatch, has won two Pushcart Awards and served as Antioch Review’s poetry editor for twelve years. A longtime Nashville resident, she now lives with her husband, the author Stanley Booth, on the south Georgia coast. And while it would be an error to call her a “Southern” poet—an enclosure that limits every which way—her sensibilities are undeniably rooted in the region as deeply as those of any poet writing today, sensibilities that ultimately are dialed-in to all compass points. Reading her work, one gets the sense she could derive an honest trilogy of collections simply by trolling her impressions from a stroll down a single city block in any capital in any country. Whether in Harvard Square or the French Quarter, her instincts are keenly alert to matters of the heart and “How it craves love, also deprivation.”

In her latest collection, Cities of Flesh and the Dead, Blakely continues to range far and wide in her concerns and curiosity. As poet Sarah Kennedy writes in the introduction, her poetry “always promises entrance to a tragic, beautiful world.”  A fair number of these poems deal with popular American culture. Indeed, the opening poem, “Bad Blood”, revisits the Bates Motel.

The actor embodied our worst fears: like dying in the bath—
Or flame, or black winds—
Trusting water like a lover to soothe, to cleanse off the grit
And smudge of ill-spent pasts, to give us new starts . . . .

A poem in a section headed “Family Battles,” recalls an uncle terminally “stuck in WWII, thorazined and crying in the chapel.” Another exposes a perverse Catholic rector, his “chilblained right hand stretched toward my bent shag . . . in confirmation class.”

Blakely’s descriptive power, her ability to lay a scene on stages large and small  echoes Emerson’s admonition that every line of a poem must be a poem. In “Memphis Blues,” a visiting New Englander observes,

“It looks so dirty,” she says, the Mississippi
pulsing beyond like a huge brown muscle . . .

From the outside looking in, our New Englander can not sense the region’s deep musculature, only remark on its veneer. And can it really work any differently for the Alabaman suddenly transplanted to Manhattan? Is this not precisely what poetry is for—to sort out the awful electricity that runs the length of these tension wires? Stylistically, Blakely possesses the formalist’s design and intention, but an intention imbued with the airiness of free association. Venturing beyond her native South, Blakely shines her light on big eastern cities, New York in particular, with incisive outsider clarity: “Again, again,” the siren screams; red lights/Flame the window. I’ll never get used to it.

It is the poems about family—Southern family—that perhaps afford readers the truest measure of Blakely’s strength. There are hard, difficult tales here, of a child’s world gone awry:

“I called home when the social worker asked
How long they’d been married. ‘Near twenty years’,
My mamma sobbed into the phone before
The line clicked. Two lifetimes spent in prison.”

This collection’s catalogue of imagery and motifs resembles a one-off lonely hearts club band: Baudelaire, Antonioni, Hank Williams, Lorca, Brooke Shields, Shakespeare, Warhol, The Who. And, sure, Gone With the Wind.  Springing from Blakely’s imagination, one can easily imagine them meeting regularly for drinks.

The smoky air of the spiritual hovers over these pages, an atmosphere having more to do with hope than evidence that maybe, just maybe, our lives and loves are not in vain. On a visit to London’s St. Paul’s Cathedral:

. . . . I want to kneel:
How is a free life born? ‘Praise Him, all Ye Works
Of the Lord’ arches overhead in Latin.
I ask for blessing in my mother tongue.

“Redemptive” is a much abused catch-all descriptive that can be no less limiting than “regional.”  But the truth is, Cities of Flesh and the Dead affords close readers of Diann Blakely’s transformational poems sure keys to nothing less than personal redemption. It is a redemption that is gained by grasping that current that trembles between regions and races, gods and beliefs. And it is our best poets who guide our hands.

*


National Book Award finalists announced

Monday, October 17th, 2011

The National Book Foundation has announced finalists for the 2011 National Book Award for Poetry. Carl Phillips, nominated for Double Shadow, is nominated for the fourth time; he was previously nominated for 1998′s From the Devotions, 2004′s The Rest of Love, and 2009′s Speak Low. Adrienne Rich, who won the award for 1974′s Diving Into the Wreck and was nominated again in 1991 for An Atlas of the Difficult World: Poems 1988-199, is nominated for Tonight No Poetry Will Serve: Poems 2007-2010. 

Other nominees are Nikky Finney, Head Off & Split  (TriQuarterly, an imprint of Northwestern University Press); Yusef Komunyakaa, The Chameleon Couch (Farrar, Straus and Giroux); and Bruce Smith, Devotions (University of Chicago Press).

Poetry Judges are Elizabeth Alexander (Panel Chair), Thomas Sayers Ellis,
Amy Gerstler, Kathleen Graber, and Roberto Tejada.

ALL NEWS


Song of the Week: “Forma 230″ by Forma

Monday, October 17th, 2011

Expression at it’s core puts form to our wanting.

Occupy Wall Street, when it first got attention, announced itself as the public performance of a non-hierarchic democracy, as it would be witnessed as the occupancy played out over time. Mark Dwinell, one of the three members of the Bushwick based synthesizer band Forma, has been contributing to Occupy Wall St. since it began a month ago. As I followed Mark’s enthusiasm, the idea arrived to me that Forma’s musical process mirrors the way Occupy Wall St. is deploying it’s tactics.

Forma’s angular songs want to bend and push back. Their process is improvised, savvy, honed, open and always listening and talking back to the space, the situation.

I’ve included here Forma 230, a perfect song that lightens and lifts. It’s a song for all days with people in them, and is the kind of music that could have been included in Jean Luc Godard’s Notre Musique, in the third vignette, when he shows his view of heaven. Don’t you want that?

FORMA is Mark Dwinell, Sophie Lam, and George Bennett. Their self titled album came out last May on Spectrum Spools. For CMJ they are playing a showcase at The New Museum.

-Ben Fama


Forma – “Forma 230″ by znaki.fm


Ben Fama is the author of the chapbook Aquarius Rising (UDP 2009) and New Waves (Minutes Books). He is the founding editor of Supermachine Poetry Journal. His work has been featured in The Brooklyn Rail, The Denver Quarterly, Jubilat, notnostrums, LIT, Poor Claudia, and on the Best American Poetry Blog, among others.

Questions, compliments, (hopefully not) complaints?  Contact Jackie Clark: jackie [at] coldfrontmag [dot] com.

see all songs of the week here.


Auto-Affection, Disdain, & Abandon: Or Baring Bodies in The Stooges’ Funhouse by James Belflower

Thursday, October 13th, 2011

I heard the call much too late, and so I’ve always been in the position of returning. The first time I heard the riff it was incessant and torqued. Crawling over that riff was a voice screaming even further outward, far past me. I listened, a bit fearful, and after some time, wanted more, not sure why. I don’t know that I would initially call it “like” but there was some lurid fascination, the sheer abandon in The Stooges Funhouse shook me…“Caaawwlin’ frum thuh funhouse, baaaaabay…!” And it took some time to realize that it is that unnerving defamiliarizing fire in our mental house, where an anxious lust (for life) usually begins to smolder.

There were many bands stretching, and in some cases, ripping the envelope in the late sixties and early seventies, yet for me, there is an uncanny aural and physical feralness to the performance of The Stooges on the album Funhouse that invites me to keep luvin’ its unstable meeting of disdain and abandon, after all these years. “Invites” may sound odd if you’ve heard the album, but after listening to it repeatedly there is an invitation, though it’s sealed with a wipe of sweaty chest glue! But it’s more than just melancholic nostalgia for the fact that the original Stooges came and went immediately before I was born (so close!). There’s an attractive and politically viable risk in this abandon, a risk that The Stooges fully and raucously embody and perform. A risk that many critics used to rip the LP’s release, ignoring the effort taken to record the complexities of a “live” album.  The enigmatic instability of this risk isn’t reducible to the drugs, simplicity, aggression, wartime tension or ambivalent sexuality of the album. Iggy claims, “I want a lot out of life, and I want a lot out of an audience,” and there is a resonance at the far edge of Funhouse’s sonic horizon, some collective enfolding, that yearns to reach us with the reflective fingertips of those silver gloves.

I’ll skip harping on the antics usually associated with the band (general insanity and drug use) since the timeline of substance abuse is fuzzy—some arguing that it coincided with, or began shortly after, Funhouse—since these stories overshadow their incredible revision of the blues. I return because I love to hear the raw limits that these antics in some ways concealed: the indelible musical forces stretching and overextending not only the recording equipment of the time, but the performative body itself, stammering a disjointed commentary on the rampant commodification of every aspect of music, and to a larger degree the utopic dreams dismantled by the war machine of Vietnam. In fierce opposition, the album becomes an aural limit that lengthens the moment between exhaustion and collapse, and in some sense suggests a communal experience. In other words, I’d like to sketch what keeps us (or perhaps just me!) returning to that silver-gloved-hot-peanut-butter-smearing-across-sweaty-chest-pointing. For me, it’s the visceral quality of disdain.

The Stooges’ disdain for genre norms seems evident on first listen. Blues is mixed with noise, screaming and grunting with intelligible words, and all this flows over a punchy bass line that momentarily collects, revises and releases these influences. There are even mixtures of James Brown, as MacKay’s Avant jazz licks rip apart funkified motifs. The announcer at the beginning of the video below, where The Stooges perform “T.V. Eye,” understates it wonderfully. His description is impressively innocent in its estimation of their live performance, “They do not go about this in a show business way…the kids don’t mind this at all.” One of the best parts of this video is that the audience doesn’t know what to do with them either. The lethargic crowds many of us have stood in, here appear dismayed, but strangely welcoming, even supportive (literally, as when Iggy is hoisted above the crowd around 4:00 in the following video). There is even a woman sketching the event (1:45). What I would give to get my hands on that sketch! What an amazing confrontation of mediums!

Long before Lady Gaga’s hypersexual code (and outfit) switching, and distinct from the heightened androgyny of David Bowie, Iggy accomplished something uniquely transgressive, through a much different mode of dissidence. Recalling Caroline Schneemann’s “experiential erotic body,” he performatively (and in later years physically) abused the body itself, stripped it down to breathtakingly tight leather pants (making him an excellent candidate for Frank O’Hara’s “Personism”), baring a chest as smooth and chiseled as a superhero’s, in the process supporting her defense, “If I am a token, I’ll be a token to be reckoned with,”[1] Later on he began cutting himself, and other on-stage abuse, distorting his influences (Morrison and Jagger) and adding an element he seems unable to articulate even now, “From Morrison, it was the same way but with the elements of surprise. Here you have surprise, you have poetry and you have a further violation, [emphasis mine] a little different take on this sort of thing.”[2] On first listen the music and video seems to affirm these trumped up hyper-male sexualities, thrusting its way through all sorts of “manly” abuse, rock riffs and such. Yet, if this were where Funhouse stopped, it would have disappeared like many other albums of that period. What The Stooges’ music makes visible, and what Iggy’s stage presence amplifies, is a disdain for this normative macho embodiment. Though his body appears classically proportioned, his movements violate a masculinity cut from these postures. There remains something incredibly sexual about his presence on the stage, yet the gestures and movements of his arms, legs and torso don’t contribute to the guitar/brain-between-the-legs rock or watered down “anarchist” punk that followed. Instead, there is something scarecrow-like (as Spicer might say, “The scarecrow nevertheless, quite naturally resents the confidences.”), something loosely connecting the pivotal 7th chords of the guitar with the joints of his body. Songs like “L.A. Blues” force us to re-cognize rhythm, not as nominal repetition but as exhaustive reiteration of difference. Sexual, yes. Auto-erotic, absolutely. But phallocentric . . . more difficult to say.

Either way, The Stooges’ Funhouse performs and embodies the contradictory but affirmative frontier between disdain and love, which I find inextricably intertwined in the imaginary of Derrida’s auto-affection. His concept describes the necessary auditory and visual separation from self that spaces and “bodies” oneself and the Other—the experience of the same (myself) is also and at once, being the experience of the other. To some this theory shuts out the world, but it seems to me that the sheer force in Iggy’s auto-affection, must manifest in an outside. If so, this suggests a social relationship: the self is not content with only imagining another but must correspond with this outside in a different way. The relationship draws into relief, it questions resolution in exclusively imaginary acts extended into the real, in this case through Funhouse’s various embodied questions: are you happy with spectatorship…do you recognize your body?…notice, it is not like mine…who are you touching in this crowd…what touch is this…which touch is someone…do you feel it when you touch me…is there someone, or just touching? Arguably then, auto-affection is relational and in the citations Iggy performs, love is shared as insufficiency-made-visible. It is a transgressive disdain for the real/virtual and self/other divide. One that requires an audience to participate, one that relies on another to respond, though this response may be silence, or drawing! And yet, its effacement is not a sacrifice, but through Iggy’s invitation, it instead becomes a shared violation of exclusionary individuality, an ecstatic and gritty exposure that blurs boundaries of audience and performer. With what sounds like an inhaled kiss, the addition of drums and the slow crawl of the bass accompany the lyric’s from “Dirt” exhuming this relationship:

Ooh, I been dirt

And I don’t care

Ooh, I been dirt

And I don’t care

Cause I’m burning inside

I’m just a yearning inside

And I’m the fire o’ life…

…And do you feel it?

Said do you feel it when you touch me?

In Iggy’s wild gesticulations, his double-jointed pirouettes, disdain emerges as this exposed fire, as this burning room in a city. There is a flummoxing abandon (or love?) of the corporeal, and it is a corporeal ambivalently sexed due to its repeated refusal to don suggestively normative shapes. A citation of gender that distorts a simplistic phallocentric image. Though argued to be proto-punk, the event between Iggy and his audience clearly differentiates Funhouse from later bands like The Sex Pistols, whose nihilism lacks the possibility for constructive transgression. I am caught up by this difference in The Stooges’ music, fascinated by the battered relation of masculinity and sexuality, the rhythm given to materiality, to dirt and dirtiness. I find myself in unique awe, in large part due to the refraction of the music through Iggy’s body. What is the connection? Obviously there is one, refreshingly, it is never what I predict. It breaks my learned senses of movement, of limb shape and of my capacity to remain only a spectator. At the same time, it bodies forth a paradoxical and incredibly erotic attraction to the viscerality of abandon, and the dance of raw matter.

As you can hear in the recording of the self-titled song “Funhouse” below, disdain also occurs in The Stooges recording techniques—augmenting and further distorting contemporary musical norms—through their willingness to overextend current recording technology. Funhouse was recorded with very few overdubs, but take after take after take … in some cases more than one hundred. The intent was to capture the group’s live intensity and interplay.  The sessions were arranged as if onstage, avoiding headphones and baffles, instead bringing in P.A. speakers, short stacks and having Iggy abuse a hand-held microphone. This caused an incredible amount of sonic bleed across the recording spectrum. Iggy used the microphone exactly as he did in live performances, distorting its amplification by practically swallowing it. Every song was recorded communally, and complete. This creates what I’ll call controlled ravaging, a meticulous tearing apart of something already laid bare. Like Iggy’s chest, the instruments sound raw, chiseling into each other’s sonic flesh, folding their disdain back upon themselves forging the limitations of the mixing board and microphones into instruments. Ravaging requires a certain (self?) lust and implies brutishness, and these qualities are a large part of the albums appeal for me. The Stooges take it upon themselves to brutishly disdain a climate: the bitter war in Vietnam and the rapidly growing shopping list of recipes for cultural repression taking hold in the 70’s. The album flails at the despair blooming in the culture wars, and the bewildering technological globalization. Following the logic from the aforementioned self-titled song, Funhouse the album responds both to and with “li[f]e in division in a shifting scene.”

Controlled ravaging requires abandon, and the album is soaked in it: a flinging outward of every manner, guitar riff, arm, torso, drumstick, gender norm, fashion norm, lyric, and the list goes on. A flinging somehow channeled through the microphone, through the inadequate audio equipment, as if the speaker cones had flipped inside out and the perfect storm pushed that cone into new waters. The concern is not so much with what will be hit, but that something out there needs to be hit, needs to be jarred into response. It resonates with The Stooges’ struggle to stand in as recorder of the limits of disfunctionality. Though the vocals are poorly synced, this video shows the initial lure of that short bass phrase, Iggy’s mysterious movements, and the very first proto-human call, from “Down On the Street:”

Yes, definitely there are elements of a word there in those first seconds, but it contends with a sharp squeal whose dual purpose is immediately mimicked, then transformed by the bass and guitar. Each instrument overextends itself, and more importantly its recording technology, mimicking the cameraman desperately trying to frame the flashing hieroglyphs of Iggy’s body as he almost disappears from view both onstage and in the crowd. At the same time, you can watch a certain element of engagement with the audience. That of a reaching, not entirely in a specific direction, but a reaching nonetheless; perhaps a reaching without grasping, an evasive foundation vibrated from the bass line? As Iggy asks in Dirt “Do you feel it when you touch me?” It seems that they do.

This “singing-of-the-electric-body-overextension” is what each musician touches on Funhouse. It’s the clash of encroaching tech upon squirming life we’re invited to hear and participate in. It’s a cataclysm of noises: Iggy’s shouts distort upon meeting the microphone; Steve McKay’s sax squalls as it slaps the mic; Ron Asheton (guitars) saws like a whip through the tangled cords across the floor unable to precisely align itself with the other shifting rhythms; Scott Asheton (drums) pounds the skins and Dave Alexander precisely hammers minimal bass lines, tattooing the phrase across any exposed body. The audience is particularly tattooed, begged to join in the event, as Iggy rolls across the floor where they are sitting, and in the above video of “T.V. Eye,” is lifted above the crowd momentarily, pointing toward the future. The musical field in which they call and respond to each other is turbulent, fluidity abutting fluidity, and the hand points anywhere: out, out there, targeting anticipation, arching its back, bending a bow, its crumpled silver glove shaking. This multifaceted abandon weaves a community from disdain, weaves a collective response to the overwhelming loss caused by the ongoing war machine called Vietnam. You can see it in the crowd in the first video above, as Iggy weaves his way, not looking for a path and disappearing for long periods and then… the spectacle has changed, he seems to be saying, “It’s out there and only our collective abandon will take us there.”

So there are political, physical, social, and a host of other bodies responding in this Funhouse, and within these mirrors the limits of musical reproduction echo their loss. The scream of “Looooooooooooooooord!” that opens “T.V. Eye,” is a plea, which upon close listening carries another voice on its back, a passenger of sorts.

It’s another extended guttural sound, stretching to become a reflection of the human, a voicing of the question, “What are bodies capable of?” Though the song below doesn’t come until years later, the band begins to formulate responses to this question with Funhouse, carrying a limp Iggy toward the incapable microphone. As the video continues the body disdains its initial collapse, pirouetting around 3:00 minutes in.

So, rather a long way of saying that I return because Funhouse is delicately poised: poised in vibrant disdain, in hot exhaustion, in the strained cusp of a rung out decade; poised against the Janus-like tension of cultural flailing, and in defiance to the reifying juggernaut of recording techniques and autotuners to come. I find myself at the end of this album, shouting out, “I feel awl-right, I feel awl-right, I feel awl-right” aware that “alright” has changed, that “awlright,” now is a passage, beginning with particular disdain and leading through abandon. Not to some transcendent moment, but to a paradoxical “failing better.” I think of it as a recording of the irrecordable, an arm that stretches from the confining dark circle of the record, or the silver reflection of ourselves in CDs or ipod screens, “to stick it deep inside.” A recording suspended in/as crackling air, a moment before the needles dropped…


[1] http://www.ubu.com/film/schneeman.html

[2] http://www.clashmusic.com/feature/the-stooges-iggy-pop-interview

 

~~~

From Johnny Cash at Folsom

“…

right

sound

proves

elusive

…”

Consider the amplification needed for a mess hall. First, you must shove the sound far enough into the room that those in the back hear. Second, those in front must be able to withstand the decibels that those in the back, are comfortable with. Third, you must remember that most of these men are prisoners and so should be treated as such. You might have moral dilemmas that cause you to attempt to find the frequency that, if you’re in the front row, will damage your eardrums, and if you’re in the back, would rattle the tin mixing bowls in a highly irritating manner. Of course, both these ideas are rather subtle. You could just make it so the scum in the back couldn’t hear anyway since it was they, them who caused the…

“This is part of your punishment,” you joke.

James Belflower is the author of Commuter (Instance Press), which was voted 2009’s “Best Book Length Long Poem/Sequence by Cold Front Magazine; Bird Leaves the Cornice, winner of the 2011 Spring Gun Press Chapbook Prize; and And Also a Fountain, (NeOpepper Press) a collaborative echap with Anne Heide and J. Michael Martinez. His work appears, or is forthcoming in: New American Writing, 1913, EOAGH, Denver Quarterly, Apostrophe Cast, Greatcoat among others. He is pursuing a PhD in Contemporary Poetics at SUNY Albany and cocurates the Yes! Reading Series in Albany NY.

Questions, compliments, (hopefully not) complaints? Contact Jackie Clark: jackie [at] coldfrontmag [dot] com.


Song of the Week: “Voices” by Big K.R.I.T.

Monday, October 10th, 2011

I was early on Outkast, but I’ve been late on everything else Dirty South for the last seventeen years, and Big K.R.I.T. is no exception.  I’m proud to say my wife introduced me to his music.  Her favorite K.R.I.T. song is “Small as a Giant,” the penultimate song on his 2010 mixtape Big K.R.I.T. Wuz Here. It’s a fucking great song.  But for some reason, I keep drifting back to the final song on that mixtape: “Voices.”  Rap is possibly this epoch’s greatest vehicle for paranoia.  Dali might have coined the Paranoic-Critical Method, but Tupac was its master.  “Voices” brings me back to the exquisite paranoia of “Mind Playing Tricks on Me” by my first Southern crush, Geto Boys.  K.R.I.T. even references it on his song, “Good Enough.”  What a fucking genius.  My favorite part of this song, however, is how his accent distorts the chorus so you can’t actually be sure whether he’s saying, “I got these voices in my ear,” or “in my air.”  A confusion that’s exacerbated when he punches the word “breathe” in at the very end.  Isn’t that the scariest though, how each other’s dead voices seem to be keeping us alive?  I think so.  Oh yeah, and he made the beat.

-Chris Martin


 

Chris Martin is the author of American Music (Copper Canyon Press 2007) and Becoming Weather (Coffee House Press 2011).  A selection of his work was recently published in Sea Ranch, alongside parallel poems by Paul Legault.  How to Write a Mistake-ist Poem (Brave Men Press 2011) is his latest chapbook.  He is an editor at Futurepoem books and curates the response blog Futurepost.

Questions, compliments, (hopefully not) complaints?
Contact Jackie Clark: jackie [at] coldfrontmag [dot] com.

see all songs of the week here.


Tranströmer wins Nobel

Sunday, October 9th, 2011

In case you haven’t heard, the Nobel Prize in Literature was announced on Thursday, October 6th, 2011.  While a lot of whispers seemed to suggest that this would be the year Japanese novelist and international sensation Haruki Murakami would walk away the the award, it was actually given to the Swedish poet Tomas Tranströmer.

PTranströmer has been translated into over 50 languages and is widely read both in Sweden and around the globe. SPD (Small Press Distribution) released a limited number of signed Tranströmer’s broadsides and they sold out within hours. If interested, they still have unsigned Tranströmer’s broadsides available here. Also you can read up on Tranströmer on The Academy of American Poetry’s page here, Reuters article here, and for a more personal take definitely read what poet/translator Johannes Göransson has written for Montevidayo.

Congrats from Coldfront Magazine to Tranströmer!

–steven karl