by Kate Colby
Ugly Duckling Presse 2011
Reviewed by Wendy S. Walters
![]()
“…and shrink with me”
Kate Colby’s The Return of the Native draws several of its poem titles from Thomas Hardy’s tragic novel of same name, which explored gender politics and foiled ambitions at the beginning of the modern era. The novel’s frank portrayal of a shifting mindset about religion and new ways of thinking about the role of women in English society was ahead of its time. Hardy’s detailed realism inspired empathy for his female characters especially, without the veil of romance to distract attention from their choices and faults. Colby, in her work, seems less interested in generating strong feelings for a character than she does in evoking the world that makes a character’s invention possible. Because of this, the relationship between the two texts appears to be more atmospheric than literal.
The two works do intersect in Colby’s intent to represent “a synopsis and historical context” that illuminates the threshold of a changing social landscape. Colby’s aesthetic is wrought from scraps of icons, clichés, advertising slogans, and folklore, which resist the comfort that narrative provides in moments of discord. These fragments manifest as multiple instances of disconnection that form a “crafty sampler of secretly/discontinuous, tied-off threads.” Many of the poems showcase extended metaphors that, in juxtaposition with other brief allegories, mimic the postmodern experience of constant interruption. Throughout the work, the divergent narrative threads do seem to lean towards each other, if never succumbing to unity. These intentional disconnections both satisfy and annoy at unexpected moments.
“A Desperate Attempt at Persuasion,” one of the more direct pieces in the book, draws on lines we know. Each one aims to confirm some underlying disappointment: “Home is where/ the head is/ taken”; “now back to the technocolonial/ color of my youth” and “Over title I’d take the chain on my stopper,/ my own corroding string of beads and couplings/ and what goes out with the bathwater.” Colby’s innovations on clichés provoke good feelings, despite the seriousness expressed by them. Some of the most resonant moments in the work as a whole are meditations on growing smaller. The poem “Through the Moonlight” points to the origins of introversion in the “architecture of the body:
Living in cities,
when you become the space
that the body contains
—feel the physics—
and shrink with me
under my para-
pluie of bent tines.
The speaker’s consciousness is informed by the space under the umbrella, but the desire for smallness also has implications for the intimate relationship. When she invites the reader to “shrink with me,” it is implied that presence is also the manifestation of ego. The speaker’s desire for smallness is also a desire for greater connection through the compression of the self.
Consider a few lines from the poem “An Old Move Inadvertently Repeated” as another laud of the virtues of being contained, this time in the form of an object or artifact:
To climb inside the vitrine
gather together the glass
flowers I want to break
between my teeth, hear
shatter in my head—How will it end?
With neither a bang nor a whimper
but a weary,
insistent
banging.
Inside the vitrine, the speaker becomes capable of irrevocable change. Her expression of desire introduces the question of how one lasts when one is considered precious. In the end, the weary banging manifests only in the speaker’s mind, but still does not cease. Every “end” serves as a beginning, an endless set of starting points. This idea is emphasized in the final image of the poem:
My tiny plot
I hoe and harrow
again and again
to see each time
what I might grow there.
The emotional core of the book is comprised of competing desires: to acknowledge there is no ending to any story and to manufacture a resolution when it is not possible to have one.
An intellectual intensity drives most of the poems in the collection, though the few overtly lyrical moments in the work are striking. In the poem “Through the Moonlight,” an unexpected turn towards overtly romantic language and a direct plea for longing stun with their sweetness: “Let us always be about/ to be leaving/ one another for the evening.” Later in the poem, we witness the sticky weight of intoxication in this lovely image: “Sluggish bees in late season/ suckle empty soda cans,” which suggests that when we become like the bee and seek fulfillment from beyond the context of predictable associations, desire appears to be unending.
As the book attempts to map the collision of personal, political and literary accounts that define an individual, we are reminded that whatever we observe is likely to be affected by our own meddling in the “drama”:
a long walk
on a short
fourth wall
Colby offers a smart and provocative counterpoint to “the romance of recorded history” through her confident embrace of the narrative fragment. The Return of the Native orchestrates a dynamic between broad cultural influences and sentiment but with little transparency about who is at the center of these perceptions. Perhaps Colby does not want us to know. Or maybe she is making the case that character was never that discrete, singular, or of certifiable provenance. In either instance, it is not entirely clear how she interprets the relationship between conceptual argument and aesthetic experiment. Maybe this kind confusion is the inevitable outcome of attempting to blend histories that otherwise would not intersect.
*






The chapbook, a focused creature, often shows a reader the author’s preoccupations or fixations: what she’s metabolized lately, or what’s she’s turning over in her mind. Rachel M. Simon — author of the full-length book Theory of Orange — gives her full attention to a contemporary cultural realm of television and food, relatives and celebrities, in her chapbook Marginal Road. Compact, evocative lyricism moves us between ketchup bottles and Hilary Clinton, or STDs and Julius Caesar. The poems are densely packed and sparsely adorned with punctuation, building momentum with enjambment and wry, humorous, wild imagery that concerns itself with the amassed memories of a particular perspective within a vast, undependable American landscape.
Known for their remarkable mix of eroticism and religiosity, Jill Alexander Essbaum’s poems vibrate with well-proportioned rhymes, unforgettable imagery and a unique realization of form. For those fortunate enough to have experienced her previous books (Heaven and Harlot) or her electrifying live performances, Essbaum’s courageous examinations of death and spirituality in her new book, Necropolis, will be all the more impressive.
The public “we” voice and claim a la Amiri Baraka, Allen Ginsberg, Diane Wakoski has a history of being misunderstood, but a strong history, nevertheless. Defining “I” has been a long tradition in poetry without, of course, an authoritative solution. Speaking for others is incredibly thorny and should be trotted with caution. It requires one of two things—appointment/election or selfish egomania.
Droves fill Yankee Stadium and offer their own witnessing abilities to the ubermensch of a caped, steroided maniac. Droves also disfigure harmonies on their accumulating lawn mowers, in their exhausting automobiles. Droves squeak their wet boots in and out of every subway car. Deep inside the liver of this mass of beings in motion, there is a churning to tune, to bring the blur into focus. And, oddly enough, a mason uses a “drove chisel” for dressing up the tops of stones and rocks toward a more “approximately true surface.” So says the dictionary.