Posts Tagged ‘Copper Canyon Press’

Dana Levin at The Warehouse

Tuesday, November 8th, 2011

On Tuesday October 18, 2011, Copper Canyon Press poet Dana Levin read from her new book Sky Burial (review forthcoming) at The Warehouse in Tallahassee, FL. Find her set list and see her read “Letter to G.C.” below.

1. Augur

2. Cathartes Aura

3. Letter to G.C.

4. Among the Living

5. The Mentor

6. Pyro

7. Zozo-ji

8. White Tara

9. Spring

10. Better Late Than Never


Kerry James Evans at The Warehouse, FL

Tuesday, October 4th, 2011

On Tuesday September 27th, Kerry James Evans read at The Warehouse in Tallahassee, Florida. Bangalore, Evans’s first book, will be published by Copper Canyon Press in 2013. He read the following poems at The Warehouse:

An Instance of Love

Leaning in from the Sea

Elegy for the Kudzu Vine

Hanging Threads

Embers


spotlight: Travis Nichols

Tuesday, June 28th, 2011

The Dark Arts, That Is

Interview by Ken L. Walker

***

A preferential statement is awfully difficult to make because, as Foucault writes, it is only etched into a culturally temporal concrete.  It is, in actuality, systems of discipline that coerce us to believe our statements are eternal. In fact, they’re dead once they reverberate into the ether. Nevertheless, some statements reverberate into an individual’s memory, and there live on, at least until Alzheimer’s sets in. Travis Nichols performed this feat when he wrote one of 2010′s best lines — “Poetry is an ovary with an eyeball in it.” That comes from the poem “March 21, 2003” and the collection See Me Improving (Copper Canyon Press, 2010). That line, seemingly, sums up the methodology with which Nichols consults the page — a constant process of waking up within the possibility of the lack of a true waking state. In his first collection of poems, Iowa (Letter Machine Editions, 2009), Nichols comparably wrote, “All I had to cure was the boredom, but it never moved.”

Both his books of poetry attend to the necessary timeliness of the statement, yet the poems in both extend themselves in different forms. Nichols is a trickster, a narrative breaker, a taunter who may either be smiling or smirking. Whoever can tell is lucky. He lightens the load on everything heavy, drawing attention to its innocent subconsciousness torn down by the not-so-innocent actuality that being smaller isn’t painful but funny, that dying isn’t an end or a sleep but a “new, strange dream.” Nichols, unlike most folks (Foucault would be proud), never seems to be afraid that his statements are representatives of him, aware that behind the statement or the declaration is a life that hides or sleeps or produces boredom. That’s where it’s at. There’s a ubiquitous level of deceptive mockery which poses as though it doesn’t come back around to a mockery of self, a la many of the great latter New York School poets.

Nichols lives in Chicago and is an editor at The Poetry Foundation. He’s also published a novel on Coffee House Press. We exchanged e-mails for about a month and compiled the following conversation.

***

KW: You have interviewed quite a few hefty hitters, namely John Ashbery, James Franco, and Rachel Zucker. What do you think an interview should do/get at/attempt/succeed at?

TN:  There’s a school of thought that poets (or novelists, or painters, or musicians, or, sure, macramé enthusiasts) shouldn’t be interviewed, that they should say what they have to say in the work itself, and after the work gets “out there,” the poets and macramé enthusiasts should maintain a respectful silence in the face of the ensuing criticism.  Is this true?  Sometimes.  I’ve read my share of Paris Review and Crafts ‘n’ Things interviews that I sure wish I hadn’t.  But other times, it’s nice to read the poet or macramé enthusiast in conversation.  In the same way it can be nice to read blogs, or diaries, or letters, because some people have a gift for conversation and writing-as-thinking-on-the-fly, though, yes, sometimes they have this gift and not so much the poetic/macramé gift.  And charming (or “controversial”) interview subjects often get more attention than good poets (okay, forget macramé for now) who freeze up in the spotlight.  In this interview I could say “Poetry is an ovary with an eyeball in it,” but I’d rather say it in my poems, which I hope are more interesting than anything I might say here. But why do I have to choose?  I don’t, but I think in dichotomies because I went to thinking school.  Anyways, I do think interviews can contribute to the environment of impoverished criticism, because everybody (me included!) wants friends and/or employers.  But all that aside, one thing I think your interviews (in particular) do really well is to get poets to come into your headspace a little bit, to drift from canned classroom/AWP panel answers about poetry into, let’s face it, some pretty funky territory, which I hope we’ll enter in here at some point.

What kind of films were you watching when you were writing/revising See Me Improving?

The earliest poem in the book is from 2001 (when I was 22), and the last is from, I think, 2009 (when I was 23–no, haha, just kidding–30), so I watched a lot of films in those 8 years.

Earlier, when I lived in a flophouse in Northampton, Massachusetts and had a borrowed combination VHS/TV unit propped on a milk crate, I was fascinated with Claire Denis, how in a film like Beau Travail or Chocolat she would let the camera linger well past the human-action of the shot, building atmosphere and a rapport between the viewer and the scenery.  I guess like Antonioni did, but her version has a little less black-and-white angst than he had.  Anyways, poems like “Blue Prince of Breath” float in that area, as well as “First Light at Lascaux,” which actually has a scene from Truffaut’s Small Change nestled into it.

Antonioni’s final shot in Blow Up does that so well. What do you think, then, of Ashbery’s “Forties Flick”?

I had to go look it up, and, of course, it’s a great poem.  Fucking Ashbery.  It’s like, what do you do?  You can’t ignore him and not read him or willfully misunderstand him like the hobo train of anti-intellectual jackasses do, but his style is so seductive that any sensitive reader will be drawn to it.  That Grand Guignol lamentation mixed with some everyday doofus thinking it through.  I shake my fist at it and let out a profound sigh, which you won’t have heard or seen but I’m telling you about it anyway.  Maybe the best thing to do is just to embrace the suffocating pillow?  Not a bad way to die. What do you think of “Forties Flick”?

I think it triumphs where many Ashbery poems confuse, contort or fail, in the sense that it is his presentation of a scene (a noir scene, at that) where the triangulation of poet-reader-object/subject is so clearly and crisply provided that he is probably in the scene. The passage of time slows and simultaneously expands the dimensions of space which helps the poet fully succeed in directing his reader, thus making the poet director and poet.

What were you reading while writing and revising this book?

I like that triangulation idea.  It does make me think of playing the triangle in music class.  What a great thing, playing the triangle!  But, yes, books:  Towards the end, I was reading a lot of Philip Whalen.  Living in Seattle, I felt his presence hovering around my daydreamy, freelancing-from-home days since he was a very Pacific Northwest writer and also a great daydreamer.  I’d like to get back into that way of thinking at some point in the future, but I can’t really see it happening anytime soon since I am back in the Midwest where it’s a bit harder to snowboard.  I probably should make more of a point to wander around and do nothing, but there’s always some little fire that needs putting out.

In the flight-of-verbal-fancy stuff (“Gallant Phantoms Through the Pineapple Door”), or at least the more not-everyday imagery, I like to think my reading of people like Julian of Norwich and Margery Kempe comes through, though probably more like Philip Lamantia and some idea of Meret Oppenheim.  Since I first encountered it (and him), I’ve read and read Eric Baus‘s poetry, letting it lead me into some seriously bonkers cognition territory. And through him I’ve come to love Nathaniel Mackey for his dilation of experience.

There’s a frequent looking back over the shoulder in this book at the uncertainty of childhood — but with a twist. The twist seems to be that a boy is looking back on his boyhood, and both identifications are absurdly yet surrealistically confident. Twisted, though. Can you speak to that?

Emotion recollected in tranquility doesn’t seem quite right, more emotion recollected with an equal if not greater emotion distorting it.  I don’t know.  Wordsworth made up the idea of childhood, so now it’s become a “thing.”  Being a kid was great and sad and true, so why not use it?  It’s as good a myth as we have, and besides we were smaller, which is funny.

I’ve been thinking a lot of this lately, how a concept turns damn near into an object. Marx claimed that ideas are materials. But, even further from that, in a sort of a way that the Antarctic isn’t even there; earth controlling the mind, or at least playing tricks on it. Perception, a prisoner to limits—how the indigenous folks couldn’t see Columbus and his imperial ships but they could see differences in the current of the water.

Wait, the Antarctic isn’t there?

What I am thinking of is something like how the earth as a corridor itself forms its own interior corridors, and allows us a certain level of perception, and we break through those corridors through technological innovation, etc—in the case of landing on the moon, breaking the “sound barrier,” and climbing mountains and especially living in the Antarctic (where clearly human beings are only equipped to live if they have the right technological innovations; if a human being were naked in the Antarctic, he or she would freeze to death in no less than 36 minutes). As well, when European colonists first landed, indigenous folks told similar stories in different parts of the continent that they could not see the ships, but they could tell something insanely big was in the water because the water felt different. Perception is the real border to examine.

I like that.  The hard part is not to become so focused on the nuances of your own perception that you end up in your own private Antarctica, or so in tune with your own personal waters that you go around maniacally cursing the world for not recognizing the secret genius of your morning pee.  I really worry about that for poets, probably from having had so many “normal” (read: actually imaginative and strange but not “arty”) people tell me that they hate poetry.  I should probably embrace the hatred (“Bully for them”) but, fatally, I want to be liked.  That’s the second time I’ve mentioned that in this interview.  Why?  Do you like me, Ken?

I’d sure as hell have a Bell’s Two Hearted and a neat pour of Basil Hayden’s with you. Tell me your ideas about friendship. What should a friendship be, look like? I’m thinking now of John Berryman, Etheridge Knight, Ralph Waldo Emerson.

I had a profound experience when I took LSD for the first time, with five or six people who weren’t really my friends but whom I knew well enough to take LSD with.  Do people still have friends like this?  Probably.  Anyways, up until then, I had (selfishly) considered someone my friend only if I could rely on him or her to save me when I went into one of my frequent depressive swoons.  I was really morose and whiny, very emo, and, well, depressed, and I would do things like try to put a cigarette out on my arm just to see who would think it was a tragic waste. Very boring.  Not fun, and, in fact, I wouldn’t blame you if it made you reconsider wanting to share a drink with me . . . but wait!  I had this really awful experience on acid with these kids, and while it scared the bejeezus out of me (E=T=E=R=N=I=T=Y), it did helpfully throttle me into realizing that no one was going to save me.  No one was going to just go ahead and call off the game on account of pity (or, in the case of this acid experience, rescue me from the Aztecs with swirling eyes who wanted to suck me into the weird psychic vortex of the linoleum).  I was alone with all that emo, and I had to live with it, or not, as the case turned out to be, as I got my shit together after I built my consciousness back up and stopped being such a drama queen about everything.  All of which is to say, I feel the lesson holds true for “poetry friends.”  I love my friends (duh), but I think it’s dangerous to write for them, to hope to please them, or to hope that they will be able to save poems that I know are actually derivative failures.  No one can write the poems for you, in other words, and in the end you have to live with what you’ve put your name to, so maybe those contests that aren’t taking your manuscript are doing you a favor?  (You, in this case (as always?) means the straw-man in my mind, not you personally).   I’m certainly happy that Fence did not publish my 22-year old epic, “Hello, Bee-Thigh Mane,” because goodness knows I wouldn’t have handled it well, and, in fact, it was more fun to join my friends in feeling all superior about the stuff that was getting published at the time.  Perhaps this is really what friends are for.  As far as Berryman, Knight, Emerson, or the New York School, or the San Francisco Renaissance, I think mostly those friendships consisted of alcohol-fueled mansplaining, which I’m a little wary of (despite my prolixity in this here interview), and the good poetry happened incidentally.  Just because Frank O’Hara wrote poems during raucous lunch hours doesn’t mean every poem written during raucous lunch hours will equal Frank O’Hara’s.

Do you feel directly influenced by Surrealism? A reader could certainly take away many notions of early Modernist work from reading SMI (a bit of nonsensical Futurism, some elements of Dada, etc… and of course surrealism).

I’ve spent a lot of time with Motherwell’s Dadaist Poets and Painters, and I when I was writing a lot of these poems I was sorting through translations of Tristan Tzara and Philippe Soupault, experimenting with my own translations which were wonderful private exercises, though terrible. There’s also a thing which I’m sure you’ve noticed which is called UMass Surrealism.  Michael Earl Craig, Heather Christle, Matthew Zapruder, Natalie Lyalin, Dorothea Lasky, Noah Eli Gordon . . . we were all subjected to Surrealism Boot Camp during our first weeks in the Pioneer Valley.  They made us shout “My duck sat on a firecracker!” and to wash our socks in fur with the night nailed to our foreheads like an orange.  That kind of thing.  I have no regrets.

Forgive me for not knowing that group of contemporary poets can be summed up as “UMass Surrealism.” And I like Dorothea’s work a lot. I heard Heather read once, which was great.

Oh yes.  Umass Surrealism.  Someone should do an anthology and include Zach Schomburg as an honorary degree-holder, have the Secret Sisters do the intro in a series of two-panel cartoons, maroon boards, a CD of field recordings from old riverboat journeys along the Vistula, only barter for old copies of Lucky Darryl . . .   Anyways, yes. Dottie is a beacon for me.  I gather courage from reading her work, and from hearing her belt out her poems.  She was always great to have in MFA classes because she would read her wild poems and everyone would look around blankly, then some timid soul would say something like, “I don’t know about this ‘morning wood with its pool of sad nurses,’ . . .” This would usually lead to some guy clearing his throat to lecture us all about how you can or can’t say certain things in poems, how ‘morning wood’ is not a suitable subject for a poem unless handled with a certain delicacy and awe, advice Dottie would then gleefully ignore.  James Tate always seemed to like her, which is a boon.  It seemed easy to please Jim if you put animals in your poems, but then, for me, I would try and dump a menagerie into some ten-line piffle, and he would just look at me with those google-eyes like I was a world-class dullard he couldn’t quite believe had made it out of my baby-crib without inadvertently choking on my own tongue.

If you had to, what animal would you find best to enter into a poem?

Patrick Culliton.

When I think of James Tate, I think of that poem “Rescue” from his first book, The Lost Pilot. Love is dangerous; what is dangerous can rescue us if we’re not afraid of it. Great stuff. But, I never think of him or his followers as essentially surrealist.

I’m sure he’d appreciate that, since he has been badgered about “American Surrealism” for years, and his work, at its best, is much weirder and richer than whatever that is.

All the soluble fish dry off. I’ve always enjoyed the anthology The Dada Market; though it is not surrealism, it’s nice to look at a large open field so full of unique differences but slapped with the same grass. Basically, the label is a bit gray.

I remember interviewing Stephen Merritt of the Magnetic Fields (total disaster, by the way) and he said to me, “Smashing genre is what I do.”  Oh really?!  I would love to be the type of person who could say that sort of thing, or something like “labels are useless,” but I actually find them to be kind of useful.  I may be a shallow and evil person.  What’s The Dada Market?  Never read it.

The Dada Market is a great anthology that SIU Press put out in the nineties. It features Tzara, Man Ray, Huelsenbeck, etc…but it also displays some unusual, lesser heard of Dadaist/Ultraist poets. And that kind of poetry presented as mixtape-reading, anthologized patterns, can really help a poet struggling to alter their metaphorical capabilities. At least I find the exercises in both Dadaism and Surrealism are very helpful with pushing the envelope of an individual poet’s analogic qualities. I give it to students who need to drain cliches out of their minds and figure something new out.

I just put it on hold at the library.  I look forward to reading it.

The most intriguing poem in SMI, to me, is “Recess,” because of the abrupt turn that occurs at the end of the poem. The fable all of a sudden becomes very real and vivid and feels panoptical. Did you intend to construct it that way?

I think that one was the product of a bit too much caffeine (which I’ve recently gone back to after six whole months away.  Turns out I was even duller and more wooly-headed without it, and so now I suffer giddily in its clutches).  I got carried away by a fit of scribbles and once I was back to myself I found that I had written a poem.  It was “Recess” of the mind.  I’m glad you like it.  I wasn’t really sure if it was any good, and I still have my reservations.  But I’ve found that what I think is good during the writing process and what turns out to actually be good in other people’s eyes are radically different.  So I’m perpetually confused and disappointed by the arts.

What could “the Arts” do to un-disappoint you, to erase the jadedness they create?

Stop sucking?  No, haha, “the Arts” are great!  The dark arts, that is.

I guess I mean I’m disappointed and confused about why I persist in trying to create my version of “art” when it never quite turns out the way I had hoped.  And I’m not good at just throwing up my hands and saying, “It’s the MUSE moving THROUGH me!  I take no responsibility for what APPEARS!” (fingery majesty and then the laying of some terrible sprayed language on the world).  Monica Fambrough (great poet, also my wife) recently joked to me about how she’d like to present her most recent “project” at a reading, and then unveil a dinosaur diorama. But I think struggle is generative, anxiety productive, and so that’s why I try to also exercise and watch TV so as not to really lose my mind.  I might have tipped the balance in the wrong direction with this year’s NBA playoffs, where the radical insistence of the self happens.  I have been having some very deep thoughts about the pick and roll and FLOW, but my guess is that expressing them out loud would make me sound like someone Kenneth Koch would like to have strangled in “Fresh Air.”

 


spotlight: Chris Martin

Monday, June 6th, 2011

There Are Answers in the Trees

Interview by Ken L. Walker

***

When Chris Martin and I began brewing ideas to conceptualize a different kind of interview, we didn’t have to talk long. His newest book, Becoming Weather (Coffee House Press 2011), joins an incredible roster of Coffee House Press authors and has already been choreographed and performed by dancers as well as scored by musicians. A traditional interview highlighting the work of the poet was not in order. The poems in Becoming Weather engage a specific kind of outlook — appreciate the unexpected, stare into the unequal and asymmetrical with an honest gaze. Readers are forced to comply with the title, to externalize their gaze into a world devastated by earthquakes, hurricanes, tornadoes, locust invasions, dwindling populations of esoteric and not-so-esoteric species. Yet, readers are also tricked to turn the external arrows around and notice the boiling rivers of disequilibrium that occur minutely and lengthily within. The book is divided into three sections (with a coda) which split philosophical brevity and stylistically-structured image-matic mini-narratives. Martin kneads readers into a zone where the unstable is acceptable. When a river rises, one can’t quite be faithful to one’s own truths and when the breeze journeys or reaps, it’s still emanating from the same unidentifiable origin. These poems inspired me to include more of my philosophical background into my own work. Finding poets who can stitch ideological repercussions into reality’s chameleon cesspool is a great thing. What the two of us did was examine various weather databases which then began to guide the questions and the foundation for each increment of the conversation. This is quite possibly the rawest “interview” I’ve ever been a part of. There is a little something for everyone — jazz, hip-hop, Gummo, the Midwest, Ireland, Japan, Nietzsche, Heidegger, Brooklyn, Queens, Iowa, and Minneapolis and the New York Yankees.

***

KW:  The HPRCC’s Weekly Nebraska Soil Moisture Report claims that “most areas [of the state] did not see much improvement.” Some farmers may be alarmed. But I think both you and Nietzsche welcome this kind of thing. One state’s soil is not a “whole body’s thought”?

CM:  The forms of farms are far from exhausted.  So much of our unconscious work involves tilling and toil.  To allow some part of us to go fallow, to follow barren thought until it turns over.  Our bones systematically replace their internal structure every 13 years.  Every breath creates life and brings us one step closer to death.  Every step is but one aspect of a protracted fall.  And yet the unconscious is not incautious.

The chance of snow in Jackson, WY is “near 100%” tonight. How does one reckon with the fraction that eludes certainty?  Does the nearness of snow’s inevitability in Jackson advertise a belief in its appearance?  Is all belief a form of expectation?  Does the leftover sliver of no-snow lodge itself in the heart?

I was at the Yankee game last night and, in the middle of the third inning, it started to rain/snow/sleet. In the lights of the stadium, the rain/sleet looked like tack-nails falling mixed with (the snow) torn pieces of thin cardboard slowly tangoing toward the bleachers, toward us. This enhanced the memory of a great baseball game. I do think predictions in the modern age are slight advertisements. Check back in later with your nearest newscaster and believe their smile like it were a religion. Impending doom. Canned goods. Bottled gallons of water. Why is it snowing so late in the season? The season of what? Expectation, I am starting to see, ruins everything about being, as well as, simply hanging around the moment like the orangutans we used to be. Don’t expect. Accept.

The Nebraska Wind Monitoring Program states that “the only way to know the actual wind speed at a location is to monitor the location for several years.” So, really listening to the wind is like a good romantic partnership. Hmmm.

I’ve always thought of the wind as a kind of patient embrace.  It sweeps up the trees and swings them into dance.  It occurred to me at some point that weather is really the original artist.  The wind is a choreographer.  Rain paints the landscape a darker color.  The clouds are cinematographers looking for the perfect light and shadow balance.  Snow is almost nihilistic in its desire to collapse form and color into a single hump of white.  You can imagine Louise Nevelson staring out her window the morning after a big dump and saying I could do that.  Weather is also the only thing that keeps the human ego in check, now that we’ve killed off all our predators.  In that sense, weather has a unique relationship with humility.

The weather in Cork, Ireland tomorrow calls for AM fog.  How does the weather of the mind work?  Are our hypnopompic mornings always strewn with fog?  What would constitute brain hail?

I’d think, stereotypically (as I’ve never traveled there), that Irish seaside areas would edit that forecast as “redundant.” It’s either AM or fog. Like San Francisco. But different, too.  Then there’s the desert woman’s dream of light rain. Field trips to the city museum from the rural elementary school. It seems we are always trapped between “complete wakefulness” and “absolute dream.” This is possibly the paradox that Heidegger termed “terror.” Anxiety is one thing. Unceasing state of gray Dasein is another. Though I estimate that Irish folks have merged their foggy anxieties with music-making, songwriting, pint-drinking, and other cultural practices in order to respond to the unnoticed out beyond the sheet of un-seeing. Perhaps the rejoinder to the redundancy of a forecast is conscious counting of every dry grain for every water molecule.  This would solidify the other 87 percent of the brain and thus begin to compose the constitution of hail.

First 17 days of April, 2011:  87 confirmed tornadoes (as well as 66 unconfirmed) in 15 states, along with 3,900 reports of “severe weather” throughout the entire U.S. which has caused the deaths of more than 50 people and uprooted over 1,000 trees. This kind of rhetoric represents a drastic social need for “spectacle” but gains poetic interest when the compilers of the database say:  “final information is continuing to be collected.” Does that phrase not sum up all meteorology’s existential crises as well as science’s overall paradoxical presence?

Severe weather wreathes several in reserved theaters.  But in reverse.  Like that Built to Spill album .  All dance is born from abundance.  And the complement of body as non-totalizable system, forever overspilling with mystery in reserve.  Weather’s unknowableness is just as unknowable inside the body. For a culture that’s become (perhaps suicidally) hyper-visual, this is a disconcerting fact.  The spectacle keeps it in abeyance. What Bataille called the intolerable secret of being.  I once brought this up with a stranger at a party and she told me I must stop talking or she would puke.  We can’t see the majority of our bodies. We can’t know even the minority of our bodies’ goings-on.  We are beginning to represent a portion of it to ourselves, but that doesn’t necessarily translate into intrinsic knowledge.  The goings-on of the body, what a body does.  This is Spinoza’s great question.  Heidegger needed to dance more.  And avoid the phone.

First 17 days of April, 2011:  87 confirmed tornadoes (as well as 66 unconfirmed) in 15 states, along with 3,900 reports of “severe weather” throughout the entire U.S. which has caused the deaths of more than 50 people and uprooted over 1,000 trees.  Back atcha, friend.  Let’s talk about tornadoes.  Let’s talk about Gummo.  Let’s talk about trees. How the woods spell.

Sometimes when strangely “new” patterns begin appearing everywhere (tornadoes that killed numerous people yesterday in Arkansas, earthquakes, thunderstorms, flight delays, etc…) our collective amnesia begins to make its own storm. This is precisely what DeBord calls “commodity fetishism” and the domination of the intangible. If CostCo would sell me a tornado, or a make-a-tornado-at-home kit, I’d buy it and see what happens. Once the intangible enters the tremulous realm of the all-too-tangible, it gets real fucked up. That’s Gummo, standing in the front of the mirror like a little nihilist and lifting dumbells beyond your physical potential while your mom tap-dances behind you in your dead father’s black shiny shoes. We have no idea how to handle the tangible and so the products of the idealized/all-too-realistic tangible cut us off from ourselves once their envelopes are opened. We finally check the real mail.

Sometimes I do think of Heidegger having a Facebook page. That shit’d be hilarious. He’d have to have only above-the-neck photos or else everybody would know he’s as short as Thom Yorke. Speaking of not seeing the majority of a body. I find transcendental comfort everyday but then I feel like I’m beginning to ooze out a certain level of “false” consciousness so I merge the two — Marx and Emerson, to see what a tornado like that can do. Tell me about Gummo in light of this most recent Arkansas storm (“Arkansas residents couldn’t believe the weather they were seeing.”). April is weird man.

Gummo came to Brooklyn last summer.  I was reading in a Harlem apartment when it happened, so wasn’t present for the destruction, but things felt eerily metal when Mary and I stepped off the subway in the dark.  There was a tree in the street, but otherwise it looked like a pretty normal night.  When I left for work the next morning I could see that things were far from normal.  There were trees everywhere.  Some were sleeping in cars.  Some had ripped the awnings into throwaway sardine tops.  That’s how consciousness works sometimes.  You traipse past destruction, which hides just beneath a patina of dusk.  That’s what I was trying to say with my poem “This False Peace.”  All the newsprint was erupting with bloody splurts, but its pursed lips said otherwise.  The very word news was ripped into sinews and muscle, left flapping for all its meat flag life.  Turn on the life and the veneer vanishes.  Paul Thek has redecorated.  Nothing will ever be the same.

The website Wunderground cites “patchy frost” in Iowa City.  How does one approach a pun fashioned from radical politics? Alternatively, how might patchy frost describe theory’s relationship to criticism?

I walked around Bushwick and Ridgewood and took lots of pictures after the tornadoes hit Brooklyn last September. I have one of a headstone split in two, the trees completely destroyed in Maria Hernandez Park. Issa and I walked around for a while the Saturday after just thinking about a park that has to wait two years to have its trees replaced–ACL surgery for the green space.  I think if a Ross Bleckner painting and a Paul Thek installation had sex that’d be wonderful wunderground action, also it could be like a ouija ressurection for victims of AIDS. “Patchy fog” is like Chomsky and Foucault — all deconstructionism, no solution, no utopia. It is interesting how the news, since its inception, is probably the ugliest palimpsest project of all time; it is what we refuse and what we lie about, hiding beneath the flesh. All my journalist friends are information junkies — they pull out trump cards at every conversational event whether major or minor; they slap the underside of their forearms for more stories, more stories, more stories, more stories! A pun, fashioned from radical politics, like from the Invisible Committee or from Gilles Deleuze is simply like fingering your own anus; it’s grotesque but silently you love it, as long as you can grasp it. At its core.

Check this out: http://www.myfitv.com/videos/824466/ktvi-st-loius-army-corps-to-blow-up-cairo-levee . And, here’s the explanation, from the NY Times:  “The U.S. Army Corps of Engineers exploded a large section of a Mississippi River levee in a desperate attempt to protect the Illinois town of Cairo. It was over in just 2 seconds, so the string of blasts is repeated in this video.” I lived in New Orleans on and off for quite some time. This is imaginable. Imaginable.

I used to live by the Mississippi River in St. Paul.  There’s a famous coffee shop in Minneapolis called Muddy Waters.  Atmosphere raps about it.  In Becoming Weather‘s title poem, if it can be said to have one, Muddy Waters is depicted during a performance recorded by Scorsese in The Last Waltz, wringing the air and repeating, “I am a man.”  It takes several people to become weather.  A chorus of voices, swirling in their own tatters.  Biggie Smalls, arguably our generation’s Muddy Waters, name drops Cairo in his song “Kick in the Door.”

How do you save Cairo?  Blow the fuck up. Thomas Weatherly wrote a terrific book of poems called short history of the saxophone.  Who are the great weather artists of our time?  Albert Ayler?  Tim Hecker?  Joan Mitchell?

I can’t reply with Albert Ayler cause that cat ain’t of my time. “Music is the Healing Force of the Universe” is the late 60s man. I think Explosions in the Sky would be on that list for me. But, in the sense of Muddy Waters and the Notorious B.I.G. . . . well, if they had a baby (as Muddy Waters once wrote about), it’d probably look like Theophilus London and sound like Eugene McDaniels. Now that’s a tornado. Then again, Swizz Beatz sampled Muddy Waters once on a DMX track. Sampling, I think, among the remix arts, is the greatest way to enter into weather, not to necessarily become it but to enter into it, to walk into the eye of the storm, pay your respects, show your knowledge of the dialectical process (even in music) and then walk back out, head held high. The Dirty Dozen Brass Band and Mystikal are hurricane fighters. BlueSkyBlackDeath definitely make a climate of their own. But, really, I think the Anti-Pop Consortium have long been the best outer-planetary weather I’ve experienced. Life’s too fast. We need to take it slow. Get out of here every once in a while. And, get in somewhere else. The cold sunshower of Donny Hathaway.

What’s your weather artist look and sound like?

A couple years ago in an essay I wrote for Yeti, I hailed artist and friend Saul Chernick, along with Franz Kline and Janet Cardiff, as being a “seer of the veer.”  I think weather artists are probably veer seers; the one’s so close to moment’s zag that they trace change itself.  Weather is an important figure for me because it walks the talk of disequilibrium.  Gertrude Stein wields the weather of grammar.  Without dissing Anti-Pop, I’d say the best weather rap song ever belongs to Latyrx: “Storm Warning.”  Form is never more than an extension of content.  I think Lateef said that.  Storms aren’t merely about force, but about forces.  The vectors of endless collision where we all, finally, coincide.  We’re all weather artists.  Some just storm imperceptibly.

*


C.D. Wright wins NBCC Award

Friday, March 11th, 2011

C.D. Wright has won the 2010 National Book Critics Circle Award for poetry for One With Others. Wright was among five nominees in the genre.

Read Steven Karl’s review of One With Others here.

Wright’s book, from Copper Canyon Press, was also a finalist for the National Book Award last fall. Terrance Hayes’ Lighthead, also nominated for the NBCC, won that award. Kathleen Graber’s The Eternal City also was nominated for both.

The other two poetry nominees were Anne Carson’s Nox and Kay Ryan’s The Best of It: New and Selected Poems. You can find reviews of all nominees here.

The awards ceremony took place at The New School’s Tishman Auditorium in Manhattan.

–Melinda Wilson


Mister Skylight

Monday, March 7th, 2011

by Ed Skoog
Copper Canyon Press 2009
Reviewed by Matt Soucy

“You think time flies? It falls to earth.”

skoog cover

Ed Skoog’s Mister Skylight opens with “During the War,” which reads like a brief history of Skoog and America.  It is a clear introduction to a collection of poems that is anything but.  On the back cover, the point is made that Skoog worked for years in the basement of a museum. That is how most of his poems feel: image after image, one top of another, all with significance but not always with direct relation to one another. However, with close attention, there is something significant to be taken away from each poem, and the collection as a whole maintains a deep unity through consistency of voice.

There are places where Skoog’s imagery extends beyond rational comprehension, but where the tone remains consistent enough to keep us moving and experiencing.  Lines emerge occasionally from the mass of images to deliver clear, unexpected messages.  For example, in “Party at the Dump,” Skoog writes after almost 30 lines, “Life must be worth something / for the loss of it to hurt so much,” before diving back into another page and a half of conversational, erratic, and sometimes violent imagery:

Take the foreign policy of weather,
palmetto bugs caravanning up the lime tree.
Winds crater power lines, and from these,
an empty and alone beauty busters down,
bullies the shotgun house, keeps a body
up late. Dogs know, the wild ones…

It’s surprising how quickly the writing can come out of the disjointed onslaught of images to brief moments of clarity that extend even to the ‘meta-moment’ of writing a piece of poetry. Take these examples from “Memory Loss”:

When I write “I forgot my silencer”
I mean I have forgotten my silence,
and would like to be thought of
as a dangerous person,
as someone who is intriguing

                                                                                 My
fever should have been a prose poem, an entity separated out
and managed in its own tradition rather than asking to find a
place here. They almost reach me. I look up and see blue gels
from theater lights fluttering, caught in cottonwood branches.

The massed images surely have the “museum basement” effect, but each individual poem is also weighed with personal and public history.  In “Ruler of My Heart,” the songs played on a jukebox are secret reminiscences of the long absent; the jukebox itself is fixed and unchanging with its limited playlist.  “The Kansas River, Also Called Kaw” draws out the idea of childhood hopes and promises gone unfulfilled amid the violence of memory. Moreover, the amusements that occupied us as children would never suffice into adulthood.

The closing poems, “Mister Skylight,” and “Postscript: Autobiographical” are dynamic shows of the inevitability of progession.  History is oppressive, weakness is awareness, power is close attention.  Everything is fixed in a mire, overseen by Mr. Skylight (“You think time flies?  It falls to earth”).  This is an excellent collection of poems riding the line between personal expression and public, physical connection.

*


One With Others

Friday, November 19th, 2010

by C. D. Wright
Copper Canyon Press 2010
Reviewed by Steven Karl  

8  

“So they slew the dreamer, and ever since they’ve been trying to slay the dream”

C.D. Wright’s dazzling new book, One with Others, can be seen as a thematic continuation of two previous books, Deepstep Come Shining and One Big Self: Prisoners of Louisiana, which consist of many voices and narratives that expose the corrupt underbelly of the South’s systems of power.  In One With Others, Wright focuses on the civil rights movement in the South, specifically Arkansas. She weaves narratives of those that survived the vicious polarizations of hatred and those who did not.  

Although the bracketed title is [a little book of her days], there is nothing “little” about this book.  It is more than 150 pages long, and is formatted as one extended sequence (continuing, and perhaps paying homage to the book-length Southern poem tradition of Frank Stanford). It is full of voices, stories and fragments, and closes with 10 pages listing source material and notes. Wright provides real voices of the Civil Rights-era South. The South at its best — “Then she shocked me saying, They have souls just like us.” — but mostly, at its worst:  

The assistant warden, at 300 pounds, is the one identified for administering the 

strap at the Arkansas pen [a self-sustaining institution]. Several say they were 

beaten for failing [to meet cotton quotas]. Others more often than not did not 

know why [they were beaten]. One testified to more than 70 [beatings]. 

The strap is not in question. In question is when it is to be administered. 

(pg 12) 

Wright collects various forms of narrative: reportage, news accounts, stories passed on through oral traditions of hymn and gossip, and varieties of lists. She uses the points of view of witnesses, activists, racists, crooked law enforcement officers, survivors, and those who have survived in spirit.  With this collage, Wright reaches a more personal and lived history of Arkansas during the Civil Rights era and exposes some of its secrets. One narrative thread presents experiences of black children who were integrated into “white” schools.  They are often accounts of alienation and fear. Here are two examples:   

          GRADUATE OF THE ALL-WHITE SCHOOL, first year of Integration- 

By-Choice: Spent a year in classes by myself. They had spotters on the 

trampoline. I knew they would not spot me. You timed your trips to the 

restroom. 

(pg 17) 

*** 

          GRADUATE FROM ALL-WHITE HIGH SCHOOL, First Year of Choice: 

When MLK died kids were laughing and talking about how they should have 

killed that [N-word] a long time ago. 

          Did you hear the one about the [N word] that… 

          Do you know why the colored want to send their children to the white 

school. 

So they can learn to read and riot. 

           Do you know what they sang at King’s funeral. 

           Bye-bye, blackbird. 

          Memphis has one up on Dallas. 

          They got a president. We got a king. 

So they slew the dreamer, and ever since they’ve been trying to slay the dream. 

(pg 95) 

One with Others is potent because it is alive with voices, alive with suffering, alive with a language which earmarks an era, but also a message which seeks to persist. It is also alive with an ideology of hatred that still courses through the United States today.  Wright’s book gives the voices of the oppressors a place to be shamed and provides a place for the voices of the oppressed to be heard. Wright’s rolling blend of voices helps the reader to access the psychic landscape of Civil Rights Era-Arkansas in a way that non-fiction and news reports do not. You will find yourself connected to her characters. You will root for some; others will break your heart with their ignorance and arrogance. These are voices retransmitted, American voices perceptive to a present which is suddenly the past:  

The river rises from a mountain of granite.

The river receives the water of the little river.

The house where my friend once lived, indefinitely empty.

Walnuts turning dark in the grass. Papers collected on the porch.

If I put my face to the glass, I can make out the ghost

of her ironing board, bottle of bourbon on the end. 

(pg 7)

Recalling Langston Hughes, Wright draws upon the river for constant movement. This river begins in the mountains and subsumes smaller rivers on its way to the sea.  It becomes an example of nature’s continual rush.  Wright then shifts to a human construct, “the house where my friend once lived.”  Unlike the river, people physically cease to continue, so Wright continues to build the tension between the bucolic (river, house of a friend, walnuts, ironing board) and the “ghost,” or the persistence of memory which continues long after a life has stopped.  One With Others is the reckoning of ghosts.  

*


By the Numbers

Thursday, November 18th, 2010

by James Richardson
Copper Canyon Press 2010
Reviewed by John Deming

7.5

“…that not to think is to think everything, which is what the universe excels at”

James Richardson seems very interested in the interplay of macro and micro. He is one of few contemporary poets who actively pursues the art of aphorism, an art that is about saying something large in a small space. An aphorism is always an oversimplification, but in piling dozens of them on top of each other, Richardson at once delights and raises questions about the human capacity for knowledge and wisdom. His oversimplifications serve as a natural counterpoint to his dense, lyric explorations of a limited, yet potentially infinite universe. We find in the end that no matter how thorough or exhausting an investigation – be it lyric, scientific, or otherwise – one always return to the limits of personal experience, and to a generalized, sometimes caustic, sometimes ecstatic unknowing.

Richardson churns out aphorisms with surprising regularity. Two previous books, Vectors: Aphorisms and Ten-Second Essays and Interglacial: New and Selected Poems & Aphorisms, are also full of them. The 170 collected in By the Numbers are a conscious extension of his previous work, and form the long centerpiece of the book, which is titled “Vectors 3.0: Even More Aphorisms and Ten-Second Essays.” They range from charming to wise to clever to agitating, and recall constantly the human need to sum up the universe with an easy, blunt understanding. By piling so much “wisdom” on top of itself, Richardson reminds that a final understanding of what something is immediately exposes what that understanding is not.

You will feel like you have read some of these before: “When it gets ahead of itself, the wave breaks,” “Spontaneity takes a few rehearsals,” “Too much apology doubles the offense,” “The will has a will of its own,” “My best critic is me, too late.”

Some of the more limited in scope seem like they come straight from the wall of the dentist’s office: “Work is required play,” “Nothing important comes with instructions,” “Build bottom up, clean top down.”

Many of them simply invert or reframe received aphorisms – “Do unto others and eye for an eye have the same payment plan” – while others read like quips from stand-up comedy routines: “Office supplies stores are cathedrals of Work in General. They forgive, they console, they promise a new start. These supplies have done work like yours a million times. Take them home and they will do it for you.”

Yet many of them are undeniably lyric – “It is the empty seats that listen most raptly,” “All those days that changed the world forever! Yet here it is.” – and the final two provide a payoff that winks at the blend of limit and liberation in the physical universe: “That one thing in Life I’m meant to do?—well, I have to finish this first,” “Closing a door very gently, you pull with one hand, push with the other.”

All of these aphorisms have the potential to be “true,” but only if given context. As the goal of an aphorism might be to succinctly sum up the universe in a way that leads to moral action, we learn through this onslaught that any stated truth says as much about our need for truth as it does about whatever idea, example or metaphor is at play.

But Richardson doesn’t limit this idea to the realm of aphorism. To him, it seems, even the densest physical equation is, from a perspective of total knowledge, nothing but an oversimplification. The best poem in the book is a long poem, “Are We Alone? or Physics You Can Do at Home.” The poet dwells on parallel universes and the range of possibilities they create; he dwells on cosmology, and our fruitless attempts to find signs of life elsewhere in the universe:

…it’s a big empty universe, averaging only five atoms per cubic meter,
though wherever we are is by definition very crowded. I think of walking
          out in the snow
which would then be very, very crowded, for though the air seems
          clear, glassy with silence,

odds say in every breath there’s at least one atom of the breath of everyone
          who ever lived
and if to breathe them is to hold them all in mind,
which I hope is true…but surely this feeling of a thought being too big
          to think

is the accelerating expansion of the universe, which means I should try less
          and less
to think it, and be still like a tree letting stars and snow stream through
          its branches,
for scientists agree that not to think is to think everything, which is what
          the universe excels at…

The poet is dazzled by the physical universe and by its study. But every answer leads to greater questions, and human wisdom, it seems, exists only to satisfy a human need.

Richardson tests the limits of cleverness in this book, and those turned off by “wit” or even “charm” might find little use for some portions, including shorter poems that read like aphorisms broken into lines. Here is the three line poem “Birds in Rain”:

Studious silence in the trees.
Later they will tunefully dispute
whether the drops came down in twos or threes.

One could read a range of metaphors into this if asked to, but his knowingly absurd idea –that birdsongs following rain are actually a dispute about how the rain fell – is a willful imposition reminiscent of some of his weaker aphorisms, perhaps cheapened in its singsong rhythm and rhyme.

But generally, poems like this are in lock step with Richardson’s projection that even though the human need for understanding can never be completely satisfied, we need not be unpleasant about it. He broods, but never excessively. The book becomes a feast in its variety; there is a range of forums wherein our narrator finds himself haunted and perplexed by his own disappearing life, by his own memories and losses. He tries to shape them into something like meaning. But in the end, he does not so much seek wisdom, but finds himself charmed by the idea of wisdom. He is compelled by human need. By the Numbers is a book of incredible sympathy.

*


Come on All You Ghosts

Sunday, October 24th, 2010

by Matthew Zapruder
Copper Canyon Press 2010
Reviewed by Kathleen Rooney

8_5

“…a little digital hope.”

zapruder ghosts cover“Growth is always loss.” So says psychologist James Hillman in his book We’ve Had a Hundred Years of Psychotherapy and the World’s Getting Worse. His statement is probably pretty true in general, but it also seems particularly applicable to Matthew Zapruder’s third collection, Come On  All You Ghosts. Because what Hillman also means is “The imagination changes.”  Yes. Zapruder’s hip, lyrical imagination, the one that powered his first two books, American Linden and The Pajamaist, is still in force here, but it is different: older and not necessarily wiser, per se, but even more open than before. The speaker of these poems admits he is no longer young, but he remembers that he once was, and he writes of those who still are, speculating in the poem “Global Warming”: “The young. / Maybe they’ll let us be in their dreams.” Meanwhile, he acknowledges that he is becoming, or has become, one of the “people of middle/indeterminate age” of whom he also writes.

The edgy and Post-Avant sensibilities for which Zapruder has come to be known are still present as well, but they have been tempered with elegy and aging. The book is in large part “about” the biggest loss of all: death, including those of the poet’s father, of David Foster Wallace, of Robert Creeley, of Kenneth Koch and numerous others. But the collection is also about a loss of certainty, and a shift to an older perspective in which the observer gets stripped of his youthful confidence, thereby becoming better able, as he puts it in the poem “Pocket,” to try “standing in an actual stance of mystery / and not knowing towards the world.”

Zapruder begins one of the book’s most lovely and representative poems, “Grace Paley,” with the blunt statement that “People say they don’t understand poetry,” then continues, “Meaning how must we proceed.” Zapruder proceeds with a graceful movement back and forth between the past of his youth, and the present of his middle-age. Here is a lengthy passage, but the length is necessary to capture the sense of motion, of growth and loss:

                             I was thirteen, Earth
was a couch, without any irritable reaching
after fact or reason I placed thousands of
Sweet Tarts into my mouth. Five years
later someone said they saw Diane P.
kissing a girl in a car, and they punched
the window on the passenger side
in and I laughed, and it’s all been as
people say downhill from there, meaning
until this moment I have been coasting,
but from this one forward Grace I vow
I shall coast no more.

This section is typical of the gentle slaloming feeling—inevitable, never forced—that Zapruder’s poems have as they slide toward conclusions that are surprising, but apt.

Other reviews have already said that these poems are beautiful, and they are. As in his previous books, Zapruder delivers erudite descriptions of such things as “the hoarse glassy call / of the black American crow” and a colleague’s desk, which “is a medium-sized wooden lake / on which float two staplers.” He sounds like a discerning critic—a refined reviewer of life itself—when he observes in the poem “Prelude” that Diet Coke:

                                        …tastes
like nothing plus the idea of chocolate,
or an acquaintance of chocolate
speaking fondly of certain times
it and chocolate had spoken of nothing,
or nothing remembering a field
in which it once ate the most wondrous
sandwich of ham and rustic chambered cheese
yet still wished for a piece of chocolate
before the lone walk back through
the corn then the darkening forest
to the disappointing village and its super
creepy bed and breakfast.

At the same time, though, these poems also wonder what the point of any of this—of beauty, of thinking, of writing poems, of living, etc.—really is.  

In “You Have Astounding Cosmic News,” for instance, he writes, in an ostensible open letter to sociologists, “we’ve been conducting field experiments into our private thoughts. One / faction next to the soul shaped watercooler wonders whether / there’s any reason at all to remember the feeling of being a child.” These are thoughtful poems, which is to say they are poems in which the speaker frequently mentions his own act of thinking, declaring at one point, “I am getting ready to have important thoughts,” and at another, “I see sad crushed plastic / everywhere and put / some thoughts composed / of words that do not / belong together / together and feel / a little digital hope.” And, perhaps in keeping with his shift from a youthful knowing to an older wondering, as he thinks about his thoughts, they become less and less familiar. “When I think very hard / about my thoughts,” he writes, “they seem / to me to be very small horses / attached to invisible reins / attached to facts.”

Throughout the collection, Zapruder’s poetic persona seems concerned with its own authority: What can he say? What should he be saying? Plenty of poems and poets have covered this turf, with the more language-y ones tending to conclude that there is little to no such authority to begin with—that words inevitably fail, that communication is bound to break down. Yet while Zapruder’s poems are playful and funny, he makes it clear he’s not just playing around. His poems posit that something is at stake, or at least that something ought to be. And the book, though not linked together with any overall story or clearcut throughline, does suggest an arc, the speaker starting out with these doubts, grappling with them, and concluding: yes, I can make meaning and I can make it in such a way that this meaning can keep being made after I am gone. Communication can, does, and should occur. In a way, Come On All You Ghosts poses, wrestles directly and indirectly with, and finally answers yes to the question of whether poetry can matter.

Zapruder ends the book with the 14-page title poem whose last stanza expresses a satisfaction of sorts about what he—as a person and as a poet—is trying to do, and that when it’s his turn to become a ghost himself, he will:

…have done my best to leave

behind this machine
anyone with a mind
who cares can enter.

*


Brooklyn Book Festival Ends With Bands and Poets

Monday, September 13th, 2010

The 6,200 foot converted warehouse, Littlefield, in the EPA hotzone of Gowanus was a little dark and red-lit but welcoming when the Brooklyn Book Festival finally came to a close late Sunday. The Copper Canyon Press Listening Party, hosted by Brooklyn poet Ted Dodson, brought together musical acts and award-winning poets.

Dodson, with the help of some folks on the Littlefield staff, curated the event as a way to offer one more intellectual gemstone to the bookworm-juggernaut-weekend that reigned on Brooklyn from Friday evening to late Sunday night.  To lighten the perhaps heavy appearance of four poets reading, Dodson split the night in half with musical acts—Mountains and Lymbyc Systym.

Mountains are a two-man, Brooklyn-based experimental band who formed in Chicago and have two albums out: Choral and Etching. They plastered the stage with electric cords, pedals, synthesizer wires and played a montage piece that “ambient” would be a bad word to use as a referent here. Lymbyc Systym, also a two-man band, has been together since 2001 and made use of what looked to be a couple of toy guitars among other intriguing instruments; they have three albums out—Carved By Glaciers, Love Your Abuser and Shutter Release. Dodson said he “couldn’t have been more grateful” with how the night went.

For anyone who has been living on a BP oil rig or Easter Island and hasn’t heard of Copper Canyon Press, it’s going to be okay. Copper Canyon’s published over 350 books of poetry—a type of literature they publish exclusively—and is the literary residence to the likes of: W.S. Merwin, Pablo Neruda, Lucille Clifton, Hayden Carruth, and the four spectacular poets who performed last night, listed below with the titles of the pieces they read (an ellipsis will be placed after a poem where the title may be incorrect, all apologies to the authors if anything else is erroneously stated):

Ben Lerner

from “the Doppler Elegies” (in 8 parts)

from “Rotation” (a new poem, in 6 parts)

Brenda Shaughnessy

“I’m Over The Moon”

“Head Handed”

“The World’s Arm”

Freud poem

“I Wish I Had More Sisters” (forthcoming in next week’s New Yorker)

“Your One Good Dress”

“Visitor”

“Streetlamps”

“Why Is the Color of Snow”

Music rendered by Mountains

Chris Martin

Neurological Transfigurations . . .

“It” (performance piece, read with Mark Bibbins)

from Hymns :

“The Bear”

“The Tongue

“The Jungle”

“The Stars”

“The Trees”

“The Voice”

Rap Poem

Mark Bibbins

“Two More”

“Simile’s Liberation Army”

“Pat Robertson’s Transubstantiation Engine #1”

“Pat Robertson’s Transubstantiation Engine #2”

“And Does This Team Look Tasty in Attack”

“We, The Reader”

“Redshift”

“It Buds, It Bends, It Dies in the Glare”

“Why don’t we split open”

“Unity, Utility, Ubiquity”

“My Last Three Names Are My Three Middle Names”

“Contra Cartoons”

“The Beginning of What Didn’t Happen”

“Terminal”

Music rendered by Lymbyc Systym

-Ken L. Walker