Posts Tagged ‘James Tate’

spotlight: Carmen Gimenez Smith

Tuesday, December 6th, 2011

The Questions of Men

Interview By Krystal Languell

***

On November 16, I interviewed Carmen Giménez Smith via Skype. For the majority of the conversation, I interviewed her as Charles Simic interviewed James Tate in the Summer 2006 issue of The Paris Review; basically, I used Simic’s questions. The goal of repurposing Simic’s questions was to uncover something unexpected, some information that an interviewer of Giménez Smith wouldn’t seek. I wondered also how this interview might problematize the form, uncovering the more predictable question-formation and response process. There’s something of the attorney in a conventional interviewer—in the sense that a question is never asked which s/he doesn’t already know the answer to. It is not the point at all to conceptually ridicule Simic and Tate but to ask questions for which I could not possibly predict the answers. The only rule for the conversation was that it had to take place in real time, not via e-mail, and I permitted myself to skip questions (from the Paris Review interview) that didn’t seem fruitful. I, also, occasionally chime in with addendums and further questions.

***

CS: What is the subversive quality in humor that everyone is worried about?

CGS: Most people think that art is serious and so being not-serious doesn’t often pass as art., and I think there’s a certain level of self-effacement, a sort of good humor, and there’s a way of accessing more base things that people are uncomfortable with and it makes people uncomfortable to be see both debasement and lightness.

What was it like being in college without having planned to be?

It was sort of amazing but I was unprepared for it. I was a really abysmal student. And I really hadn’t planned for it, it was something my high school teacher said maybe you should try it and I was like ok I’ll try it and so I was giving it a shot, right? Until I started taking creative writing classes and I thought oh, I think this is good, and creative writing classes were the only classes, well and my English classes too, were the only ones that I did well at. The other ones, they were all disasters.

What did you do during your summer breaks?

I worked. A lot. When I was a freshman I worked at Macy’s and then I worked in an optometrist’s office for five years. I was very good at my job. No, I was actually terrible at my job. I was good at teaching people how to put in contact lenses, though. That I was good at. I could do that right now. I could teach you right now.

KL: Would you?

Well, sure, you have to like hold the contact and make sure the edges of the contact are facing this way and not that way. You teach people having their eyes wide and looking away and putting it on and then rotating their eyes. It’s been a long time. It’s been 20 years since I knew how to do this. It’s still in me.

Were you publishing already?

Yes. When I was in college, I was. I mean sort of local stuff and really small magazines. But I was publishing in college. I thought that’s what you were supposed to do.

You must have been reading a lot. What sorts of poets did you disapprove of?

I don’t think I disapproved of anything. I liked everything. Even if I didn’t understand it. If I didn’t understand it, I thought I’ve got to figure this out. I wasn’t a huge Wallace Stevens fan until after graduate school, but I could go with anything. I had a great first teacher, Aldon Nielsen, who introduced me to crazy stuff like Harry Matthews and Keith Waldrop, so he set me on my path. I don’t think that there was anything I really hated. I mean even Robert Bly, I was like, whatever. I liked it all.

What about Federico García Lorca?

Yeah. Lorca was great. I liked Lorca’s story, that he was kind of a folklorist. I dug that he liked New York, because I like New York.

Did you try any of the composition strategies from the Surrealist writers, like automatic writing?

Of course I did. I was a graduate student. [Laughs] I think you have to if you go to graduate school, I think that’s required.

Do you collect your images in notebooks?

I don’t really go with images; I go with language, so I don’t collect images per se.

So images just pop up while you are writing?

Um, sure.

Who else were you reading in those years?

In college? I was reading everything. I was reading Li-Young Lee and I was really (and still am) into James Wright. What else was I really into? Carolyn Kizer and the Beats. I read a lot of fiction, though. Angela Carter was a big part of my education as a young college writer. I read a lot of Angela Carter.

Do you revise a lot?

Yes. I only revise. All writing is revision.

You’ve said that you spend three or four hours a day thinking about poetry.

At least. Yes. Yeah. When I’m awake. When I’m asleep it’s the whole time.

So it’s a form of meditation?

I’m too neurotic to meditate.

Were you always a reader of dictionaries?

Actually, I was, yeah. They’re good books. They have a lot of good words in them.

What about satire?

Satire. Yeah, I’m kind of a class warrior so the way I address that is through satire.

When did you first start enjoying jokes?

When I was two.

What makes things funny?

If I say them.

Is this the American condition?

Is what the American condition? This is the end of the American condition. This is it. It’s the end days. So it’s not the American condition anymore, it’s post-America.

Does that mean you don’t have a grand theory of where we went wrong?

Oh, I have lots of theories. But I think we just bought too much stuff and we’re getting fat and we don’t give a shit and that’s where we went wrong.

Do you believe in God?

Nope.

These poems have lines. But readers still wonder what is this? Is this poetry? What do we call it? How do we classify it? Can you respond to that?

Yeah: fuck off.

KL: What distinguishes this book [The City She Was] from your other recent work?

I like the tone of this book. I do think it’s funny and dark in a way that’s really exciting to me. It’s located. It’s about San Francisco in the early aughts during a time when the world was really changing and started feeling a little overwhelming for the speaker. And so it’s about the saturation of the city and being a young woman and trying to figure shit out and making a lot of mistakes. There’s a part of Ovid’s Poems of Exile and he’s lamenting—he’s in exile and it sucks, but he’s also lamenting the loyalties, his friendships, what it feels like to be away. When I started writing the book I thought it would be interesting to think of someone being in exile in the place she is. I mean exile is sort of a dark, charged political thing. But I think there are different kinds of exile, and this is like a psychological exile. And that’s what sometimes happens when you live in a city—you’re surrounded by people and you are kind of navigating it on your own, and maybe even trapped there.

KL: Is this a narrative book?

I don’t think that you could follow a story. Some of it is really fantastical and not-real. It’s pretend. It’s a figurative world, and a fabulist world sometimes. And a sinister world. And I mean, I’m a poet. I like figurative language so I think that plays a big part in how it works.

How does this book fit in to your body of work?

It’s a different book because I know more about writing since I wrote the first one, more about what I want to say and how I can say it. I keep working at it and I do things I wanted to do but wasn’t able to. The language is really different. I feel loosened away from this more traditional lyric and I’m trying to play with the lyric a little bit more. I think I’m going to be struggling and questioning and interrogating the lyric for the rest of my life and so this is just one experiment in that.

What does that mean for you — interrogating the lyric?

I’m thinking about time and subjectivity and how a speaker creates different subjectivities in the lyric. And also the more technical aspects and how you can push against it or resist it or create a kind of celebration of what I’m calling a writerly lyric, like Roland Barthes’ idea of the writerly. That’s vague, but those are the ideas I’m thinking about. Another manuscript I just finished [titled Be Recorder] is all about distilling the language and the idea of litany and meditation. So I’m thinking about what the next thing is going to be—maybe a bit elegiac. So the whole universe of it. I want to spend time in every galaxy. Are there galaxies in universes or is it the other way around?

I think you had it right. Well, and we don’t know about anything outside our universe so who knows?

The truth is out there.

Maybe. I don’t know. What does that even mean? Because of what I chose to omit from our model interview, the source of which I’ll reveal to you when we’re done, I’m wondering if in your life you feel that your childhood and your parents continue to have some impact on your writing.

Yes. Bring Down the Little Birds was the first volume of writing about my mom. The next poetry project I’m going to do is a book that deals explicitly with her Alzheimer’s. I feel like I’m processing stuff. I’m obsessed with my mom and that’s a big part of it. I think my autobiographical work gets coded or played with or I deal with it in my non-fiction. I feel that’s a more appropriate place for that.

This is a different book from the one you got the Howard fellowship for?

That’s something else. The Howard is for a book that I’m writing about failure and so that’s about my dad.

[Laughing] So the Alzheimer’s book is non-fiction?

Well, that one’s going to be a hybrid. I’m thinking of someone like Kristin Prevallet and also Susan Howe, Eleni Sikelianos. That kind of thing. Brenda Coultas. Those are the writers I’m thinking about when I’m working on the next poetry book.

I want to make sure I ask you about class identity and whether you feel you are a poet of the working-class. And also what you feel your relationship to the Occupy movement may or may not be as a poet.

I’m a professor. I’m part of the middle class. I’m not going to pretend that isn’t the case. I’m really fucking lucky that I have this great job and I’m able to support my family. But that’s not how I grew up, and so I’m really preoccupied with the idea of how lucky I am to be in this situation. But it seems to me we’re becoming like a South American country in which these huge disparities in class harm people. It’s upsetting to me.

The Occupy movement: I admire the ideas. It’s distant from me because I’m not there, I can’t see it. And I’m not doing anything about it. I mean sure I could post stuff on Facebook about it but that’s not really doing anything about it. And I’ve got to figure out how I can do something about it. I just haven’t figured that out yet.

***

Krystal Languell is the author of Call the Catastrophists (BlazeVox). She was a semi-finalist for the 2010 University of Akron Press Poetry Prize and a finalist for the 2011 National Poetry Series. Founder of the feminist literary magazine Bone Bouquet, she serves as a collaborative board member for Belladonna* Series as well as editor-in-chief at Noemi Press.


spotlight: Travis Nichols

Tuesday, June 28th, 2011

The Dark Arts, That Is

Interview by Ken L. Walker

***

A preferential statement is awfully difficult to make because, as Foucault writes, it is only etched into a culturally temporal concrete.  It is, in actuality, systems of discipline that coerce us to believe our statements are eternal. In fact, they’re dead once they reverberate into the ether. Nevertheless, some statements reverberate into an individual’s memory, and there live on, at least until Alzheimer’s sets in. Travis Nichols performed this feat when he wrote one of 2010′s best lines — “Poetry is an ovary with an eyeball in it.” That comes from the poem “March 21, 2003” and the collection See Me Improving (Copper Canyon Press, 2010). That line, seemingly, sums up the methodology with which Nichols consults the page — a constant process of waking up within the possibility of the lack of a true waking state. In his first collection of poems, Iowa (Letter Machine Editions, 2009), Nichols comparably wrote, “All I had to cure was the boredom, but it never moved.”

Both his books of poetry attend to the necessary timeliness of the statement, yet the poems in both extend themselves in different forms. Nichols is a trickster, a narrative breaker, a taunter who may either be smiling or smirking. Whoever can tell is lucky. He lightens the load on everything heavy, drawing attention to its innocent subconsciousness torn down by the not-so-innocent actuality that being smaller isn’t painful but funny, that dying isn’t an end or a sleep but a “new, strange dream.” Nichols, unlike most folks (Foucault would be proud), never seems to be afraid that his statements are representatives of him, aware that behind the statement or the declaration is a life that hides or sleeps or produces boredom. That’s where it’s at. There’s a ubiquitous level of deceptive mockery which poses as though it doesn’t come back around to a mockery of self, a la many of the great latter New York School poets.

Nichols lives in Chicago and is an editor at The Poetry Foundation. He’s also published a novel on Coffee House Press. We exchanged e-mails for about a month and compiled the following conversation.

***

KW: You have interviewed quite a few hefty hitters, namely John Ashbery, James Franco, and Rachel Zucker. What do you think an interview should do/get at/attempt/succeed at?

TN:  There’s a school of thought that poets (or novelists, or painters, or musicians, or, sure, macramé enthusiasts) shouldn’t be interviewed, that they should say what they have to say in the work itself, and after the work gets “out there,” the poets and macramé enthusiasts should maintain a respectful silence in the face of the ensuing criticism.  Is this true?  Sometimes.  I’ve read my share of Paris Review and Crafts ‘n’ Things interviews that I sure wish I hadn’t.  But other times, it’s nice to read the poet or macramé enthusiast in conversation.  In the same way it can be nice to read blogs, or diaries, or letters, because some people have a gift for conversation and writing-as-thinking-on-the-fly, though, yes, sometimes they have this gift and not so much the poetic/macramé gift.  And charming (or “controversial”) interview subjects often get more attention than good poets (okay, forget macramé for now) who freeze up in the spotlight.  In this interview I could say “Poetry is an ovary with an eyeball in it,” but I’d rather say it in my poems, which I hope are more interesting than anything I might say here. But why do I have to choose?  I don’t, but I think in dichotomies because I went to thinking school.  Anyways, I do think interviews can contribute to the environment of impoverished criticism, because everybody (me included!) wants friends and/or employers.  But all that aside, one thing I think your interviews (in particular) do really well is to get poets to come into your headspace a little bit, to drift from canned classroom/AWP panel answers about poetry into, let’s face it, some pretty funky territory, which I hope we’ll enter in here at some point.

What kind of films were you watching when you were writing/revising See Me Improving?

The earliest poem in the book is from 2001 (when I was 22), and the last is from, I think, 2009 (when I was 23–no, haha, just kidding–30), so I watched a lot of films in those 8 years.

Earlier, when I lived in a flophouse in Northampton, Massachusetts and had a borrowed combination VHS/TV unit propped on a milk crate, I was fascinated with Claire Denis, how in a film like Beau Travail or Chocolat she would let the camera linger well past the human-action of the shot, building atmosphere and a rapport between the viewer and the scenery.  I guess like Antonioni did, but her version has a little less black-and-white angst than he had.  Anyways, poems like “Blue Prince of Breath” float in that area, as well as “First Light at Lascaux,” which actually has a scene from Truffaut’s Small Change nestled into it.

Antonioni’s final shot in Blow Up does that so well. What do you think, then, of Ashbery’s “Forties Flick”?

I had to go look it up, and, of course, it’s a great poem.  Fucking Ashbery.  It’s like, what do you do?  You can’t ignore him and not read him or willfully misunderstand him like the hobo train of anti-intellectual jackasses do, but his style is so seductive that any sensitive reader will be drawn to it.  That Grand Guignol lamentation mixed with some everyday doofus thinking it through.  I shake my fist at it and let out a profound sigh, which you won’t have heard or seen but I’m telling you about it anyway.  Maybe the best thing to do is just to embrace the suffocating pillow?  Not a bad way to die. What do you think of “Forties Flick”?

I think it triumphs where many Ashbery poems confuse, contort or fail, in the sense that it is his presentation of a scene (a noir scene, at that) where the triangulation of poet-reader-object/subject is so clearly and crisply provided that he is probably in the scene. The passage of time slows and simultaneously expands the dimensions of space which helps the poet fully succeed in directing his reader, thus making the poet director and poet.

What were you reading while writing and revising this book?

I like that triangulation idea.  It does make me think of playing the triangle in music class.  What a great thing, playing the triangle!  But, yes, books:  Towards the end, I was reading a lot of Philip Whalen.  Living in Seattle, I felt his presence hovering around my daydreamy, freelancing-from-home days since he was a very Pacific Northwest writer and also a great daydreamer.  I’d like to get back into that way of thinking at some point in the future, but I can’t really see it happening anytime soon since I am back in the Midwest where it’s a bit harder to snowboard.  I probably should make more of a point to wander around and do nothing, but there’s always some little fire that needs putting out.

In the flight-of-verbal-fancy stuff (“Gallant Phantoms Through the Pineapple Door”), or at least the more not-everyday imagery, I like to think my reading of people like Julian of Norwich and Margery Kempe comes through, though probably more like Philip Lamantia and some idea of Meret Oppenheim.  Since I first encountered it (and him), I’ve read and read Eric Baus‘s poetry, letting it lead me into some seriously bonkers cognition territory. And through him I’ve come to love Nathaniel Mackey for his dilation of experience.

There’s a frequent looking back over the shoulder in this book at the uncertainty of childhood — but with a twist. The twist seems to be that a boy is looking back on his boyhood, and both identifications are absurdly yet surrealistically confident. Twisted, though. Can you speak to that?

Emotion recollected in tranquility doesn’t seem quite right, more emotion recollected with an equal if not greater emotion distorting it.  I don’t know.  Wordsworth made up the idea of childhood, so now it’s become a “thing.”  Being a kid was great and sad and true, so why not use it?  It’s as good a myth as we have, and besides we were smaller, which is funny.

I’ve been thinking a lot of this lately, how a concept turns damn near into an object. Marx claimed that ideas are materials. But, even further from that, in a sort of a way that the Antarctic isn’t even there; earth controlling the mind, or at least playing tricks on it. Perception, a prisoner to limits—how the indigenous folks couldn’t see Columbus and his imperial ships but they could see differences in the current of the water.

Wait, the Antarctic isn’t there?

What I am thinking of is something like how the earth as a corridor itself forms its own interior corridors, and allows us a certain level of perception, and we break through those corridors through technological innovation, etc—in the case of landing on the moon, breaking the “sound barrier,” and climbing mountains and especially living in the Antarctic (where clearly human beings are only equipped to live if they have the right technological innovations; if a human being were naked in the Antarctic, he or she would freeze to death in no less than 36 minutes). As well, when European colonists first landed, indigenous folks told similar stories in different parts of the continent that they could not see the ships, but they could tell something insanely big was in the water because the water felt different. Perception is the real border to examine.

I like that.  The hard part is not to become so focused on the nuances of your own perception that you end up in your own private Antarctica, or so in tune with your own personal waters that you go around maniacally cursing the world for not recognizing the secret genius of your morning pee.  I really worry about that for poets, probably from having had so many “normal” (read: actually imaginative and strange but not “arty”) people tell me that they hate poetry.  I should probably embrace the hatred (“Bully for them”) but, fatally, I want to be liked.  That’s the second time I’ve mentioned that in this interview.  Why?  Do you like me, Ken?

I’d sure as hell have a Bell’s Two Hearted and a neat pour of Basil Hayden’s with you. Tell me your ideas about friendship. What should a friendship be, look like? I’m thinking now of John Berryman, Etheridge Knight, Ralph Waldo Emerson.

I had a profound experience when I took LSD for the first time, with five or six people who weren’t really my friends but whom I knew well enough to take LSD with.  Do people still have friends like this?  Probably.  Anyways, up until then, I had (selfishly) considered someone my friend only if I could rely on him or her to save me when I went into one of my frequent depressive swoons.  I was really morose and whiny, very emo, and, well, depressed, and I would do things like try to put a cigarette out on my arm just to see who would think it was a tragic waste. Very boring.  Not fun, and, in fact, I wouldn’t blame you if it made you reconsider wanting to share a drink with me . . . but wait!  I had this really awful experience on acid with these kids, and while it scared the bejeezus out of me (E=T=E=R=N=I=T=Y), it did helpfully throttle me into realizing that no one was going to save me.  No one was going to just go ahead and call off the game on account of pity (or, in the case of this acid experience, rescue me from the Aztecs with swirling eyes who wanted to suck me into the weird psychic vortex of the linoleum).  I was alone with all that emo, and I had to live with it, or not, as the case turned out to be, as I got my shit together after I built my consciousness back up and stopped being such a drama queen about everything.  All of which is to say, I feel the lesson holds true for “poetry friends.”  I love my friends (duh), but I think it’s dangerous to write for them, to hope to please them, or to hope that they will be able to save poems that I know are actually derivative failures.  No one can write the poems for you, in other words, and in the end you have to live with what you’ve put your name to, so maybe those contests that aren’t taking your manuscript are doing you a favor?  (You, in this case (as always?) means the straw-man in my mind, not you personally).   I’m certainly happy that Fence did not publish my 22-year old epic, “Hello, Bee-Thigh Mane,” because goodness knows I wouldn’t have handled it well, and, in fact, it was more fun to join my friends in feeling all superior about the stuff that was getting published at the time.  Perhaps this is really what friends are for.  As far as Berryman, Knight, Emerson, or the New York School, or the San Francisco Renaissance, I think mostly those friendships consisted of alcohol-fueled mansplaining, which I’m a little wary of (despite my prolixity in this here interview), and the good poetry happened incidentally.  Just because Frank O’Hara wrote poems during raucous lunch hours doesn’t mean every poem written during raucous lunch hours will equal Frank O’Hara’s.

Do you feel directly influenced by Surrealism? A reader could certainly take away many notions of early Modernist work from reading SMI (a bit of nonsensical Futurism, some elements of Dada, etc… and of course surrealism).

I’ve spent a lot of time with Motherwell’s Dadaist Poets and Painters, and I when I was writing a lot of these poems I was sorting through translations of Tristan Tzara and Philippe Soupault, experimenting with my own translations which were wonderful private exercises, though terrible. There’s also a thing which I’m sure you’ve noticed which is called UMass Surrealism.  Michael Earl Craig, Heather Christle, Matthew Zapruder, Natalie Lyalin, Dorothea Lasky, Noah Eli Gordon . . . we were all subjected to Surrealism Boot Camp during our first weeks in the Pioneer Valley.  They made us shout “My duck sat on a firecracker!” and to wash our socks in fur with the night nailed to our foreheads like an orange.  That kind of thing.  I have no regrets.

Forgive me for not knowing that group of contemporary poets can be summed up as “UMass Surrealism.” And I like Dorothea’s work a lot. I heard Heather read once, which was great.

Oh yes.  Umass Surrealism.  Someone should do an anthology and include Zach Schomburg as an honorary degree-holder, have the Secret Sisters do the intro in a series of two-panel cartoons, maroon boards, a CD of field recordings from old riverboat journeys along the Vistula, only barter for old copies of Lucky Darryl . . .   Anyways, yes. Dottie is a beacon for me.  I gather courage from reading her work, and from hearing her belt out her poems.  She was always great to have in MFA classes because she would read her wild poems and everyone would look around blankly, then some timid soul would say something like, “I don’t know about this ‘morning wood with its pool of sad nurses,’ . . .” This would usually lead to some guy clearing his throat to lecture us all about how you can or can’t say certain things in poems, how ‘morning wood’ is not a suitable subject for a poem unless handled with a certain delicacy and awe, advice Dottie would then gleefully ignore.  James Tate always seemed to like her, which is a boon.  It seemed easy to please Jim if you put animals in your poems, but then, for me, I would try and dump a menagerie into some ten-line piffle, and he would just look at me with those google-eyes like I was a world-class dullard he couldn’t quite believe had made it out of my baby-crib without inadvertently choking on my own tongue.

If you had to, what animal would you find best to enter into a poem?

Patrick Culliton.

When I think of James Tate, I think of that poem “Rescue” from his first book, The Lost Pilot. Love is dangerous; what is dangerous can rescue us if we’re not afraid of it. Great stuff. But, I never think of him or his followers as essentially surrealist.

I’m sure he’d appreciate that, since he has been badgered about “American Surrealism” for years, and his work, at its best, is much weirder and richer than whatever that is.

All the soluble fish dry off. I’ve always enjoyed the anthology The Dada Market; though it is not surrealism, it’s nice to look at a large open field so full of unique differences but slapped with the same grass. Basically, the label is a bit gray.

I remember interviewing Stephen Merritt of the Magnetic Fields (total disaster, by the way) and he said to me, “Smashing genre is what I do.”  Oh really?!  I would love to be the type of person who could say that sort of thing, or something like “labels are useless,” but I actually find them to be kind of useful.  I may be a shallow and evil person.  What’s The Dada Market?  Never read it.

The Dada Market is a great anthology that SIU Press put out in the nineties. It features Tzara, Man Ray, Huelsenbeck, etc…but it also displays some unusual, lesser heard of Dadaist/Ultraist poets. And that kind of poetry presented as mixtape-reading, anthologized patterns, can really help a poet struggling to alter their metaphorical capabilities. At least I find the exercises in both Dadaism and Surrealism are very helpful with pushing the envelope of an individual poet’s analogic qualities. I give it to students who need to drain cliches out of their minds and figure something new out.

I just put it on hold at the library.  I look forward to reading it.

The most intriguing poem in SMI, to me, is “Recess,” because of the abrupt turn that occurs at the end of the poem. The fable all of a sudden becomes very real and vivid and feels panoptical. Did you intend to construct it that way?

I think that one was the product of a bit too much caffeine (which I’ve recently gone back to after six whole months away.  Turns out I was even duller and more wooly-headed without it, and so now I suffer giddily in its clutches).  I got carried away by a fit of scribbles and once I was back to myself I found that I had written a poem.  It was “Recess” of the mind.  I’m glad you like it.  I wasn’t really sure if it was any good, and I still have my reservations.  But I’ve found that what I think is good during the writing process and what turns out to actually be good in other people’s eyes are radically different.  So I’m perpetually confused and disappointed by the arts.

What could “the Arts” do to un-disappoint you, to erase the jadedness they create?

Stop sucking?  No, haha, “the Arts” are great!  The dark arts, that is.

I guess I mean I’m disappointed and confused about why I persist in trying to create my version of “art” when it never quite turns out the way I had hoped.  And I’m not good at just throwing up my hands and saying, “It’s the MUSE moving THROUGH me!  I take no responsibility for what APPEARS!” (fingery majesty and then the laying of some terrible sprayed language on the world).  Monica Fambrough (great poet, also my wife) recently joked to me about how she’d like to present her most recent “project” at a reading, and then unveil a dinosaur diorama. But I think struggle is generative, anxiety productive, and so that’s why I try to also exercise and watch TV so as not to really lose my mind.  I might have tipped the balance in the wrong direction with this year’s NBA playoffs, where the radical insistence of the self happens.  I have been having some very deep thoughts about the pick and roll and FLOW, but my guess is that expressing them out loud would make me sound like someone Kenneth Koch would like to have strangled in “Fresh Air.”

 


The Ghost Soldiers

Wednesday, January 14th, 2009

by James Tate
Ecco Press 2008
Reviewed by John Deming

8_5

“What a desperate creature man is, or, no, / not man, I am.”

ghost soldiersA winter ago, I drank beer at a bar with a literary critic. He told me that he had all but given up on James Tate for a pretty credible reason: he’d been let down too many times by story-poems that started with cleverness of purpose, but meandered into what seemed a series of arbitrary whims. His disappointment in Tate was like that of a dog owner shocked when his “good dog” bites a neighborhood girl and has to be euthanized. Like that of a ten-year-old whose divorced Dad always calls eight minutes before their weekly visits to Applebee’s to say “too busy, but definitely next week.” After a while, I suppose, one stops believing.

But believe me, The Ghost Soldiers is going to linger. It’s true that sometimes, the suspension of disbelief one must employ when entering a Tate tale doesn’t pay off; the poem ends, one feels duped. Both The Ghost Soldiers and his last book, Return to the City of White Donkeys, are bulky and so include such poems. But all of Tate’s new poems are refreshingly chancy, and the lesser poems martyr themselves before their more marvelous battle-buddies. His most fully-imagined poems crystallize as they proceed, and present an otherwordly quality that no contemporary writer can match. Living in Tate’s world has to do with waking up and realizing you can’t remember your own name. For the reader, too, it means waking up on a battlefield in civilian clothes with a loaded M-16 at your side and no idea which side you’re fighting for. You enter, in Tate’s best work, a dream world. Or, in the case of The Ghost Soldiers, an Orwellian nightmare.

Tate is brilliant about war (has been since The Lost Pilot), and war is everywhere in The Ghost Soldiers. Which war? All of them, none of them. The roots are what matter: the fear, confusion, and powerlessness that impel individuals to become members of a group that means to destroy another group. Yet in The Ghost Soldiers, battlefield poems blend seamlessly with poems set in living rooms and kitchens on the homefront. Human interaction is everywhere, but nearly every conversation involves some kind of misunderstanding; everyone’s anxious, ripe with forboding, but hardly anyone knows why.

Tate’s men and women live in purgatory. People are accused of things they can’t say for sure they did or didn’t do; anyone can be perceived as both innocent and guilty, and everyone constantly, constantly forgets. Fear abounds: fear of death, fear of pain, fear of war, fear of trust, fear of Big Brother. In “The Goldfinches,” an average man is accused of plotting to bomb a building. He is innocent, so the charge feels outrageous. But the powerful can do whatever they like: “They are masters of illusion. The can make / you believe anything is real.” The man’s life was one thing, and now it is something else:

                                                       My lawyer says there
 is no use fighting it, they always win. He advised me to plead
 guilty and plead for leniency.

With such a ruthless power structure in place, it follows that the bulk of the public will work to serve their Leader; if confusion leads to fear, and fear to powerlessness, wholesale devotion is a way to route all three. Tate penetrates the grave consequences that can result from such blind devotion, to the extent that The Ghost Soldiers is the most violent thing he’s written. The chilling “Long Live the Queen” is told from a torturer’s perspective:

                                         …I threw him back against the wall,
 then smashed him in the face. When he fell to the floor, I kicked
 him in the ribs. He laid there moaning and sputtering. I lay
 down beside him. “You’re quite a remarkable man, you know,” I
 said, “with many admirable qualities. The Queen would like to
 meet you for tea. She’s a single lady now that her husband,
 the King, has died. She’s very attractive for her age, which
 I believe is the same as yours. I don’t mean to put any ideas
 in your head, but I hope you’ll think it over,” I said. “Over
 my dead body,” he said.

Smashed him in the face, however. Human reason only takes us so far, Tate offers; people need to find what, if anything, they can control. The torturer is validated by serving the Queen; the prisoner sustains himself by maintaining some abstract moral high ground. We readers don’t know the stakes, so beyond perhaps a general disapproval of torture, we don’t even know which side we’re on. It’s trancelike; life, we’re reminded, is a waking dream. War itself seems the enemy, but war is initiated by the same sense of confusion and powerlessness it generates.

So in Tate’s world, Big Brother too is a symptom. Perhaps people need government conspiracies in order to feel that something is being controlled. Someone has power. Perhaps we create problems for ourselves, if only so that we can control them, or let them control us:

                                                    …I want to have my wits
 about me to know what’s going on. Maybe nothing’s going on,
 just mass hysteria, waves of it sweeping over the country, people
 whispering, then screaming, something is invading their lives,
 stripping them of everything, covering them with spiders. The
 fear grows and crushes them. They barely have the strength to
 visit their doctors, who give them pills that make them happy.
 And then they become addicted to these pills, and are terrified
 of running out or being cut off.

Maybe the people are afraid and crazy; maybe the best way to control them is to keep them feeling afraid and crazy. Either way, it’s bleak, so it helps to align oneself with a cause, sidelining innate anxieties about living a meaningless life. Power structures come and go, but the urge for power will never leave us:

                               “This World Peace stuff is a load of crap,”
 I said. “Men are killing each other all over the globe. That’s
 what they do. They hate each other over land, religion, money,
 whatever. It’s a way of life. What are we supposed to do, take
 that away from them?”

An impossible war for peace, then, is the human predicament. And folksy Tate offers plenty of humans; you’ll meet Clifford, Joaquin, Mavis, Darcy, Jasper, Lester, Jones, Kimball, Jennings, Jaffee, Brian, Uncle Raymond, and dozens more, even Phongsri, who “lived in a very tiny world / but he knew how to blow it up.” Even from the relative safety of the homefront, individuals are thick with impending horror. In “Honey, Can You Hear Me?”, a confused husband thinks he and his wife have plans to go out for the evening, and says, “It will be wonderful to be there tonight”:

             “We’re not going anywhere,” she said. “I meant here. It
 will be wonderful to be here tonight,” I said. “A little romantic
 night at home,” she said. What did she mean by “nomadic?” A little
 nomadic night at home. There were times when I worried about
 Alison.

There is confusion and miscommunication here that only the omniscent reader (or writer) is privy to. Perhaps the husband could reroute his confusion by joining the military and fighting for an ideology. But sometimes, even loyalty to a cause can’t deceive someone long enough for him/her to forget s/he too is confused. Confusion permeates the battlefield, too; in “The Enemy,” a man confesses that his life had been “squandered” until he joined the army: “I was an ideal / soldier… There / was nothing I wouldn’t do to please my officers.” Yet when we see him in battle, “right” and “wrong” break down:

               I said to Kansas, “What are we doing wrong?” He
 said, “You still don’t get it, do you? We’re the enemy.” I was
 confused.

In The Ghost Soldiers, war tries, but can’t but provide what, say, professional sports provide: battle lines. Meaning, clearly defined. A war vet in the supermarket is interrupted by a woman who claims he “saved her village.” He’s hard pressed to see it that way, or to see it at all, but she insists:

                                                     …“No, that’s not true. You
 were so brave and courageous,” she said. “That was a long time
 ago. I have forgotten many of the details,” I said, and tried to
 push past her.

Perhaps he’s right; the next person he bumps into says, “I ought to break your neck / right here in front of everybody, you low-down, vicious killer.” Rightness then amid nothingness and confusion has to do with perspective, and little else.

This tension is also implicit with Tate’s forward-minded formal considerations. Each poem is indented, and has the look and feel of a prose poem, but is in fact broken into lines. There a slow swell at work; while individual poems maintain singular line-lengths, line-lengths from poem to poem swell gracefully, and tend to get longer as the book proceeds (as they did in Return to the City…). Here we have the ebb and flow of tension, tension too shy and fearful to step out of line and become rage. They are poems of strong and secretive rhythm, poems as hidden and fearful as Tate’s narrators. Lines disguise themselves; they break at odd moments, the result of a mysterious compliance to order. Tate is the only poet of his stature that insists upon yet conceals invention in this way.

I should note again that The Ghost Soldiers is not exempt for the meandering I mentioned in the beginning. Does Tate make it up at random as he goes along? Charles Simic seems to think so: “To write a poem out of nothing at all is Tate’s genius…just about anything can happen next in this kind of poetry.” Some poems become boring or inconsequential as they progress. In others, the poet too plainly writes himself out of the poem; in “Map of the Lost World,” for example, our narrator describes interesting objects that he finds while cleaning his house. He then sits down to think, and concludes by likening his contemplation to “pulling a yak over / a mountaintop, hauling water and rice to a dead wise man, / who knows nothing, says nothing.” Literally, the man is sitting on his couch. Early on, the poem is tastefully peppered with nostalgia. But Tate’s poems are so deeply metaphorical by themselves that when a narrator starts making his own yak and rice metaphors out of the blue, the results are uninteresting.
 
But the improvisational vibrations in these poems tend to arrive flush with their subject matter, as if they too are written purely from powerlessness and confusion, and stand as an experiment; the poet sits as scientist creating hypotheses, looking for something–and somehow maitains his charm throughout. What he finds is what Wallace Stevens found: imagination (incidentally, Stevens supplies the book’s epigraph: “The paratroopers fall and as they fall / They mow the lawn.”). He creates a world and controls it the best he can. Sometimes his findings are insignificant, but in more than a few cases, they are as palpable and meaningful as the sacs in your lungs, as whatever it was you dreamt last night. In the end, the ideal answer to Tate’s challenges is a form of personal responsibility: “What a desperate creature man is, or, no, / not man, I am.” Man, not men, woman, not women. Individuals may seem powerless, but the extent to which they can control their own actions is the extent to which they can control anything at all.

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