Posts Tagged ‘Shanna Compton’

BlazeVOX will not close amid criticism

Monday, September 5th, 2011

A day after announcing that BlazeVOX Books would close at the end of the year, founder Geoffrey Gatza has announced that the press will remain open and will be more transparent about its business model. The announcement follows recent criticism of a BlazeVOX editorial process that involves asking poets to help fund the publication of their books once their manuscripts have been “accepted.”

“I am very disappointed in how things have turned out. I am very sorry for the troubles this has caused and we will close down the press,” Gatza stated in a blog post Sunday. “It has been a good run but with the turning tide against us, and with no money coming in, what else is there to do, but stop.”

But as the issue played out, Gatza seemed to receive as much support as he did criticism, and apparently changed his mind.

“I have learned from this discussion and will strive to be ever more effectively transparent about publication arrangements,” he stated Monday. “I want [to] make a statement after the fact. BlazeVOX is not closing its doors.”

It is not unheard of for a press to ask its writers to help with financing. For example, Off the Grid Press in Somerville, MA used to follow a “co-op model” that asked accepted poets to help fund production costs. Off the Grid outlined this model in its submission guidelines, and abandoned it upon becoming a non-profit organization.

The chief complaint against BlazeVOX is that it was not up front about what would be expected of poets whose work was accepted. The chief complainant, Brett Ortler, published a lengthy critique of Gatza and BlazeVOX on Saturday, September 3. According to an e-mail exchange that Ortler published on thebarking.com, Gatza accepted Ortler’s manuscript, but with conditions:

In the spirit of cooperation, we are asking you to help fund the production of your book. We have done this for the past two years and it seems to be working out very positively. Over $2000 goes into the production of a book with BlazeVOX and we are hoping you will donate $250 to the press to help meet the costs of our budgeted year. To briefly explain, we just lost another major donor this year and I want to publish books, but it takes some money to do so.

In the exchange, Gatza said that he asked 30 writers to contribute with the hope that at least 15 would do so. Ortler said that Gatza’s letter to him “implied that not all of the authors had to pay for their work,” suggesting a hierarchy among accepted manuscripts.

Gatza ultimately indicated he would not fund the book’s publication without the donation. Ortler said that if he had known about the donation, he would not have submitted in the first place. He also said that Gatza kept giving him different numbers with regard to how many submissions he had received.

“If a monetary contribution is required for publication, it’s not a donation, it’s a payment,” he said.

In his original farewell address on the BlazeVOX blog, Gatza stated, “Many have found our arrangement to co-operative in spirit and a bold and decisive measure in these tough financial times, thus why I chose to do this…It is very hard to run this press and this method gathered up only a very small amount to help our production costs.”

BlazeVOX has published many well-received books over the years, including Amy King’s Slaves to Do These Things and I’m the Man Who Loves You, Nate Pritts’s Big Bright Sun and Sensational Spectacular, Chad Sweeney’s An Architecture, Michael Kelleher’s Human Scale, and more. (Read Coldfront reviews of BlazeVOX titles here.)

Ortler was clear that his complaint was against Gatza’s policies, not against the poetry he publishes.

“To be sure, BlazeVOX’s editor, Geoffrey Gatza, publishes some fine poetry, including work by Tom Holmes and Stacia Fleegal, both writers whom I admire,” he stated. “The books are absolutely beautiful. It’s quite clear he knows what he’s doing. And I really wanted my book to be issued by BlazeVOX.”

In a later post, Ortler said he does not want the press to close over the issue.

“I don’t want Blazevox to go under, as this is the worst possible outcome,” he said.

The issue has elicited a variety of responses from poets and publishers. In numerous blog, Twitter and Facebook feeds, some have rushed to Gatza’s defense, while others have heavily criticized the lack of transparency in Gatza’s policy.

In a comment on Ortler’s blog post, Foetry founder Alan Cordle states, “I’m interested to see if Gatza really did limit his solicitation to 30 people. I will keep a count and let everyone know.”

Christopher Higgs at HTMLGiant suggests the process might mean BlazeVOX should be labeled a “vanity press,” a term for print-on-demand companies like Lulu, where anyone can pay to have their manuscript duplicated in book form.

“I admit that BlazeVOX has published a few books I’ve loved (and written about or run promos for here), but this sort of pay-to-publish policy seriously threatens to diminish the press’s legitimacy in my eyes,” he says.

Christopher Janke is among those defending Gatza. In an open letter published on the Slope Editions blog, Janke states, “I have no idea where the money ‘should’ come from for obscure important work. And for those who complain about your method, I wonder what method they prefer. Tax-supported grant-based publishers (where politics often encroaches), private donors (where funding and editorial influence can be erratic or worse), contest-supported presses (like Slope Editions, where contest fees go towards printing costs), big houses (where poetry is often only by the already famous and seems preferable if by the already dead).”

Janke continues, “The fact is, Blazevox provides editorial insight. That already is different than a poet on the street selling his or her xeroxed tome. That said, I’ve loved a xeroxed poem for a dollar. Vanity? Solomon had an opinion on vanity that seems to suit many pursuits; artistic endeavors easily fit the bill.”

Shanna Compton also defends Gatza on her blog, and says that the term “vanity press” is something of a slur.

“A neutral and more accurate term than ‘vanity press’ would be ‘subsidy press,’” she says. “But BlazeVOX is neither.”

On Monday, Gatza offered a lengthy explanation of his editorial process at the BlazeVOX blog, and stated that he has “not gained wealth from this method of asking for donations.”

“I am not a teacher or associated with any college or university,” he said. “It is just us and a love of strange poetry that keeps me going.”

–John Deming

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For Girls (& Others)

Saturday, September 29th, 2007

by Shanna Compton
Bloof Books 2007
Reviewed by Melinda Wilson

6_5stars_6

For Girls (We Do Have Some Idea)

compton coverIf you’ve seen the television series LOST, then “others” is a term that is shrouded in mystery, contempt and intrigue. It is easy to resent the others for their exclusive little island society, that sense of true belonging and ownership that is difficult to achieve in the “real” world; however, all television associations aside, “others” is a term that is most easily defined as different or separate from the masses. Shanna Compton’s latest title, then, initially gives the reader a distinct sense that “girls” are indeed a peculiar creature, a creature very unlike, even unequal to, the “others.”

The preface to For Girls & Others reads like a disclaimer: “THE author of this book lays no claim to originality of subject-matter. She has nothing new to say.” It’s true; much of what the poems distill is predictable given the title. The publisher permits some insight into her process, describing it as a “tour through works of advice for young women, including antique etiquette manuals, 19th-century sermons, pseudo-scientific physiology textbooks, newspaper clippings, and the internet.” One must begin reading this book with the understanding that there is nothing left to be uncovered; once this is digested, the book is gratifying. Some of the “familiarity” means a sacrifice of some of the cosmic spunkiness that made her 2005 debut Down Spooky so charming and re-readable, but some will certainly prefer the feminine thrust and cut-and-paste sampling of this gutsy second book.

The narrator’s self-awareness throughout the poems is refreshing, so much so that when the opening poem, “Opening Address,” begins, “We shall now begin / the study of girls,” the somewhat unnatural voice is not a deterrent. However, one of the truly disappointing poems in the collection is “The Wise Girl Will Prepare Herself as Well as She Can to Be Happy.” Here is the entire poem:

You are a bird
inside this cage
                                 Sing
Throw your body
into the air

The bird in a cage is such a cliché that no matter where it was found or what source it was taken from, it is unworthy of this collection.

Despite the poems “not revealing anything new,” they do chronicle some important changes in the history of femininity. At one point, a girl’s “biological clock” played a leading role in the young woman’s life. Major decisions were made by her body on her behalf. Compton writes:

a girlhood is an extreme gift
of boobies & hips
of blossom lips &
the good sense
not to use any of them.

The last two lines here suggest that the process has evolved; we now have a cultural timeline, or perhaps it’s even looser than that, maybe a timeline that can’t be called a timeline at all.

Inevitably, some things are the same. For instance, particularly throughout adolescence, girls have a certain indefinable disdain for one another that is evident in their catty and competitive behavior. This competitive nature translates to other areas of life as well, and as Compton indicates, everything is to be met with reservations when you’re a girl: “the world is like a girl / who rivals you in grace / & good looks.”

Some of the advice these poems communicate is relevant for “others” as well as girls. In “The Head Needs Rather to Be Kept Cool,” the narrator proposes that it is healthy to isolate oneself for the time of an hour and during this time to remain silent. This is good advice for anyone. Removing oneself from the company of others allows one to become an individual; spending time alone achieves a sense of balance that is difficult to strike when in a crowd of peers.

“The Fitness of the Soul” is another poem that has a lesson for everyone. The title grows on the reader. Someone once told me that large ideas in titles, for instance, the word “soul,” makes the poem come off as dramatic and overwrought. This title is an exception to that often true statement. Perhaps it is the word “fitness” that adds a necessary physical element to the intangible soul. The physical element eternally links the soul with the body, gives ownership of the soul back to the human.

Because the book takes so much from other older sources, it is tempting for the reader to form new connections with the material. This is notably appetizing in “Our Mission to the Race.” The first lines of the poem in conjunction with the title make ample interpretations available: “When you’re a girl / the moon belongs…” The race to the moon immediately comes to mind, and because women have an intrinsic connection to the moon, it can be said that women made it to the moon first, women were first to experience its elements. Traditionally, it is said that a woman’s menstrual cycle is regulated by the cycle of the moon and that ovulation takes place during the full moon. Of course, none of this is indicated in the poem, though it can be drawn out of the poem through the power of association.

What’s most interesting and enlightening in this collection are the endless possibilities for association. These possibilities, therefore, negate the assertion made at the start of the review that no new material can be found here. Incorrect. There is a multitude of new information to be “found” in this collection. It is dependent upon the reader’s ability to listen to these poems rather than to read them. Ultimately, the reader understands that Compton made the right choice in putting together these ideas in the manner that she did rather than keeping them in tact and challenging them. The forthright opposition would have come across as purely obnoxious “girl power.”

Finally, the book makes me question my own role as a woman. Many of Compton’s poems are satiric in nature. One that stands out is “Dear Bread & Butter,”. This poem imitates a “thank you” letter that a woman might send out after a social gathering. I am often a “bad” woman in the sense that I don’t fulfill these social obligations as a “proper” woman might. I have friends that are wives and soon-to-be wives who are always sure to send out Christmas cards; they make the sangria the night before a barbecue. They are always presentable and prepared. They are wonderful hostesses, and I love being their company, but they are reminders of how difficult it is to remember to buy the stamps to mail the Christmas cards, to learn to make sangria, to remember all the birthdays.

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