Posts Tagged ‘SunnyOutside’

The Hunger Season

Monday, February 21st, 2011

by William Taylor Jr.
SunnyOutside 2009
Reviewed by Kimberly Steele

“…and god is the darkness”

The streets of San Francisco, those filthy, eerie and teeming with life, provide the setting for William Taylor Jr.’s reverie on urban rhythm and pulse in The Hunger Season. Nothing surprises Taylor’s speaker, who is so intimately connected with the taverns and subways of Larkin and Polk Streets that he bleeds into them, thriving on all the things he also loathes about his city. He seems resigned to this fate, as though his mixed feelings are the inevitable result of a unique kinship and exclusive insight. The insights, not the city, become the focus.

Taylor starts off with an uncharacteristically short piece that brings the starkness of his subject matter to the forefront. “A Frida Kahlo Kind of Day” aptly represents the larger work, treating painful and ugly subject matter with a tone of unimpressed nonchalance. The poem invokes twentieth century Mexican painter Frida Kahlo, who broke her back as a teenager and spent her adult life in chronic pain. She famously tried to capture her suffering with visual representation; her works depict colorful scenes of intense, expressionless agony. Taylor tries the same with his poems, minus the vibrant colors.  These poems are gray, black, white, and sometimes brown—the hues of the overcast and filthy, the ghostly and absent. Taylor revels in slow, excruciating torment:

a sky of broken Christs
hung from rusty nails;

songs of ruined lovers
borne upon the wind.

There is nothing tepid about this scene—it is utterly “broken” and “ruined.” Innocence is sabotaged. At the same time, the “universe,” which “embraces and devours,” is still “blessed” by the mangled Christs who oversee, but who mostly neglect. Neglect is an essential component of divinity, and Taylor likes to give the downtrodden and the neglected their share of righteousness. Using this motif of religious imagery in “The Same Fire,” Taylor emphasizes that

The thing to understand is:
every moment

we are the lion
eating the lamb

and the lamb
being eaten by the lion ….

The lion and the lamb are fairly tired religious images, but Taylor’s point is clear, and it is spare. Everything around us, including ourselves, is equally worthy of salvation and damnation. In “When She Lights a Cigarette and Asks,” the speaker clarifies this belief that “God is every splinter of light / in between all the darkness // and god is the darkness.” Every moment of life – good or bad, meaningful or pointless – constitutes a religious experience, which presents a problem: if everything is as valuable as everything else, everything loses meaning. His bewilderment is understandable when a companion “asks why I never / go to church.” The speaker is left to “only wonder where it is / she thinks we are.”

Generally, The Hunger Season is more like a black-and-white photograph than a Kahlo oil painting: always over- or underexposed. Despite some persuasive images, resonant language and an honest tone, Taylor’s message does not feel entirely fresh, and his insights fail to achieve revelatory philosophical depth. He sometimes captures the precise emotional effect he seeks with simple descriptions, as when he talks about “hope” being “cast aside / … // like Christmas trees / on January streets” or compares people in a crowd to “animals / but without / the grace.” But his perpetual focus on the same topic and unvaried poetic style make his message feel labored. He has a tendency to carry on too long, and to indulge in familiar, oversimplified sentiments. Many of the poems beg to be shorter, to finish stronger. I frequently had a feeling of completion before realizing that the poem continues onto the next page. Precisely what makes “A Frida Kahlo Kind of Day” stand out is its limited scope and ability to quit while it’s ahead.

But The Hunger Season is memorable as a an earnest celebration of life as a contradiction. With characteristic empathy, Taylor tries to provide a safe place for us to experience what he celebrates, which is

… to be content
in finding a place where time

moves slowly
for a little while ….

(from “The Next Song on the Jukebox”)

And in “At the Center of Us All,” he divulges a philosophy on life, which is “to forgive / as much and as often / as possible.” The obviously Christian sentiment sounds nice in the key of obsessed atheist.

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Swimming Back

Friday, November 13th, 2009

by Taylor Altman
Sunnyoutside 2008
Reviewed by Melinda Wilson

5

“little occurrences / become catastrophes”

altman coverIn her first book, Taylor Altman highlights the neutral essence of time and the emotional traumas that result from the death of her narrator’s father. The poems are consistently melancholy, drab, numb. Appropriate for the subject matter. However, the consistency of the landscape in Swimming Back becomes distracting, makes the poems feel repetitive and prohibits the narration from achieving any sense of progression. The opening poem, “Fog,” is one of her best.

The obstacle “Fog” has to overcome is the same obstacle many poems in this book have to overcome. Altman often relies on her impulse to “reinvent” cliché. In “Fog,” the narrator skirts around the admission of a void; many objects in the poem are “empty”; a dog begs by the door, hoping for an opportunity to escape. The narrator is also looking for an escape, an exit. The tone of the poem is well-established, but has nowhere to go. Altman writes, “Lobstermen / come back with empty traps, maybe a boot // that floated up.” The boot is boring, but what follows is unexpected: “from the carcass of a whale.” Suddenly, I’m reminded of Pinnochio, Gepetto, Monstro…and sneezing. But I don’t know where to go from there.

What’s most interesting in “Fog” is the final image. “On the jetty, someone has left a wetsuit, // arms spread wide on that vacant space of rock, / as if embracing a thing which has no name.” The wetsuit is indicative of the speaker’s feelings of loss and abandonment, the attempt to grasp the ungraspable or reconnect with someone who is no longer physically accessible. The lines are reminiscent of Mark Strand’s in “The Night, The Porch.” He writes, “baring oneself / To the wind is feeling the ungraspable somewhere close by.” Where Strand’s narrator allows himself to wallow in the unknown, to feel its presence and stand in awe of it, Altman’s attempts control, is unable to produce an emotional response and so projects her sensations onto her surroundings. “Fog” achieves a measure of stasis that other poems in this book attempt to achieve. Most don’t come close. The poem is full of rhythm, and occassional end-stopped lines add to a veiled, but general sadness. The poem has a thoughtful and internal pace; it is slow and solemn, but peaceful.

Nearly every poem in the collection deals with the speaker’s inability to form an emotional response to the loss of her father. Instead, she interacts with, or imposes herself upon, her environment. In “Bees,” a young speaker is stung by – a bee. However, she, once again, seems numb to the experience, and, at first, doesn’t notice that she has been stung. Once she does become cognizant of what has happened, she doesn’t cry like might be expected of a young girl. The stinger is removed and the only thing the speaker is aware of is “a pair of hands / pushing [her] into the yard again. / And the summer afternoon goes on, unchanged.” The idea here seems to be that the external world ignores the difficult experiences of its inhabitants. Again, from “The Night, The Porch”: “There is no end to what we can learn. The book out there / Tells us as much, and was never written with us in mind.” The universe was never sensitive to humans’ existence; it has little regard for humankind’s self-importance. The speaker in Altman is relying on human support; she fears the overwhelming and inevitable absence that Strand’s speaker has made his religion.

The passing of each poem mimics the passing of time on earth. The only change in the rural and residential landscape is the change in seasons. However, as time passes, the mood of the speaker darkens. In fact, “The Girls at the Pool” makes reference to suicide. Altman’s narrator feels like an outcast, is alienated and isolated from the other girls her age. The other girls recognize this division. It is tangible, and they stare intensely and cruelly at her. Altman writes:

…Their gaze
falls on my shoulders, pulls me down
the way I’d later go, into the river,
trench coat packed with flatirons.

The lines reference the suicide of Virginia Woolf and suggest that the narrator plans to end her life in a similar fashion, or at least that she has fantasies of doing so. Rather than healing, the passing of time seems to be bringing further difficulty and mental anguish. It is a common misconception that time itself is an agent of healing.

But the notion that time heals carries an anesthetic and paralytic effect that is perfect for suburbia. (I’m a fan of the suburbs. Many people require sprawling spaces to develop into full human beings, to explore their inner psyches, spirituality, and humanity; however, many also succumb to the lack of culture and competitve edge in the suburbs.) In a poem called “Fireworks” — one of the most exciting social events in the suburbs—Altman comments on the banal life that is often referred to as “the real world.” She writes, “Whenever grownups / talk, it’s always about nothing / but always urgently important.” While this may be true, it is hardly unheard of. It recalls the poignancy of books like Revolutionary Road, but without the representative dialogue. In the sitcom King of Queens, Arthur Spooner (Jerry Stiller) characterizes the lassitude and monotony of suburban life. He asks his daughter if she is happy “schlepping coffee by day and folding giant underwear at night.” These humorous images produce more effective commentary than Altman’s bromides.

The speaker grows frustrated and ever-angrier at the isolation and sterility of her environment. She envies the intimate relationships of those around her. Poems like “Night Music” emanate a deep sense of desperation and lonlieness. The speaker of “Night Music” listens to her neighbors making love or having sex (it’s unclear which). In the last three lines of the poem, the speaker nearly becomes one with the experience: “I felt it as her tongue / passed across his bottom lip / and receded like a wave.” The lines are far too prosaic. But their banality is rivalled by that of “Back to School Shopping,” where wide-ruled notebooks and unsharpened pencils are the major players. The speaker waits for the bus with her peanut butter sandwich and leather satchel. She is waiting for a familiar sight: a yellow bus. It is yet another reminder that sometimes the unfamiliar is frightening, but that its urgency should not be ignored.

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