Posts Tagged ‘University of Georgia Press’

Atlanta: Mitcham Named Georgia Poet Laureate

Wednesday, May 30th, 2012

Georgia received a new poet laureate for the first time in twelve years with Judson Mitcham’s appointment this month. Mitcham is the author of the poetry collections Somewhere in Ecclesiastes (University of Missouri Press, 1991), This April Day (Anhinga Press, 2002), and A Little Salvation: Poems Old and New (University of Georgia Press, 2007) and the novels The Sweet Everlasting (The University of Georgia Press, 2005) and Sabbath Creek (Mariner Books, 2005). Both novels won the Townsend Prize for Fiction. He has earned NEA and Georgia for the Council of Arts grants and a Pushcart Prize. Mark Jarman has said of the Georgia Poet Laureate–“Mitcham can startle you with your own joyful laughter in the middle of a heartbreaking lyric.” Currently living in Macon and teaching in the Mercer University creative writing program, Mitcham  succeeds David Bottoms.

--Jenny Sadre-Orafai


spotlight: Joshua Poteat

Thursday, June 3rd, 2010

Poteat

Just over six months ago, a book refreshed my consistent need to electro-shock great Emersonian ideals, be it a squirrel trying its hand at evolution in Prospect Park or a cardinal singing at dawn in Alaska. Joshua Poteat’s Illustrating the Machine That Makes the World (2009, VQR Series, University of Georgia Press) does precisely that. Its pastoral qualities somehow awaken and enliven a spiritual fiber but not an evangelical abhorrence or a treehugger-boredom (and this, in an era of poetry where “pastoral” or “agrarian” are dirty words). The book sings a necessary tone in a world that speeds up transactions with inconvenient truths. I decided to (electronically) sit down with Mr. Poteat and ask him a bundle of questions.

Ken L. Walker
———————————-

Do you draw, sketch, paint or make use of any artistic medium other than poetry?

Not exactly. I don’t quite have the talent…but I do make light boxes, which are mostly just any sort of box (metal/wood/etc.) that I hinge on a glass panel with a collaged image and backlight it with a bulb. I’ve sold a few on Etsy, at a few shows around Richmond, a few are in “private collections” (which means “sitting on my grandfather’s sideboard”), nothing fancy. However, last year my good friend Roberto Ventura and I concocted an installation proposal for a light-based art show called InLight here in Richmond. Rob is a designer/architect and we both know a couple of things about light/art/text, so we thought we could collaborate and make something reasonably viewable. We didn’t realize the show attracted a lot of national video/installation/light-based artists of great talent (we’re not trained artists), but we got in.

Our goal, beyond anything else, was to bring attention to the unmarked slave cemetery that lies under a downtown Virginia Commonwealth University parking lot by honoring those interred there, including Gabriel, the man who led the failed Richmond slave rebellion in 1800 and who was executed and buried along with 26 other slaves. So, in a huge, vacant, crumbling building, we built a temporary memorial with 13 concrete columns that contained two illuminated images each; 3 huge screens of burlap onto which we projected text from my poems about Gabriel/Richmond; various bird-oriented images of historic weight; a lovely, abstract video by Elizabeth Reinkordt of light through trees; and a large, spot-lit bird’s nest of sorts made from metal and sticks at the far end of the room. All of this was self-contained within a crumbling store. No one was allowed to enter. It was viewable only through the glass windows of the storefront. Outside, we set up speakers that played a loop of ambient, crackling voices from slave narratives recorded in the 1920s. The recordings were made on wax cylinders that had been digitized, so the voices themselves were crumbling and could not be understood. For a one-night-only show, it was tons of work, but we pulled it off. The main juror of the show, a curator from the Philadelphia Museum of Art, awarded us Best in Show.

Forgive the long explanation! This was so outside my normal process of creating, that it doesn’t feel like a part of me…thus I can ramble on and brag about it. All for Gabriel. Two white dudes coming together in the former capital of the slave trade and making a place for ghosts to relax.

Here are some photographs of our piece, taken by the wonderful Heidi Hess.

Tell me at least five of your favorite films . . .

Here are five randoms that I love:

George Washington/David Gordon Green

My Winnipeg/Guy Maddin

After Life/Hirokazu Kore-eda

My Life to Live/Godard

Days of Heaven/Terrance Malick

And likewise for musicians, bands, performers . . .

I played drums in assorted punk/hardcore bands over the years, then gradually as I got older was influenced by mellower and quieter folks, so quiet, in fact, that I have completely stopped playing drums. Bands I like range from Rites of Spring to The Smiths to Dananananaykroyd to Fionn Regan to Land of Talk to Jawbreaker to Maps and Atlases to Laura Gibson.

Where is your ideal place to live?

I’m extremely attracted to bleak landscapes…so probably Iceland (not as cold as you think) which contains many different versions of bleakness…or somewhere outside of Tucson…Bisbee, maybe (the cutest little town in Arizona). Or in any lighthouse.

I saw you read in Louisville, Kentucky as part of the Sarabande series and you read a poem about an abolitionist which I remember being very moved by. The man you wrote away from, about, evinced a feeling of John Brown.

I think you’re talking about my Gabriel poems. No John Brown poems for me, but they do share many characteristics. John Brown was born in 1800, the year that Gabriel attempted the slave rebellion in Richmond. Not sure if everyone knows Gabriel’s story, but if he and his group would have succeeded, it would have changed everything for the south…60 years sooner. He was planning to take the governor’s mansion, then the city, then the state. A huge storm came in the night of the rebellion and washed away roads and bridges, which slowed their progress, then some got cold feet, started to talk, told their “masters” and that was it.

I’ve always thought that Gabriel’s spirit was somehow passed to Brown. If not, Brown surely was inspired by Gabriel, due to his similar rebellion in 1859. These guys were not fucking around. Brown reportedly said, when referring to the pacifist movement against slavery at the time, “These men are all talk. What we need is action — action!” Some people still think of him as a terrorist. WWJBD? is a good question to ask yourself every now and then.

Not that you asked, but I wanted to mention Gabriel and how unbelievable it is to me that there is a parking lot a mere 8 blocks from where I type this…actual bodies underneath the asphalt…med school students driving their Mini Coopers over the graves…prescription pain medication spilling from their pockets…and no one with any power is doing anything about making this right. Richmond is full of endless layers of pain and history and blood and rage. The South is still not dead here. Drive down Monument Avenue and you’ll see it. Robert E. Lee is on his horse, facing south, along with J.E.B. Stuart, Jackson, and the rest of them. On Martin Luther King Day, which is called Lee-Jackson-King Day in Virginia, a group of Civil War re-enactors “guard” the Lee monument in honor of him. One day I will rent some Union uniforms and attack them and send them back to whatever time machine brought them here.

My next manuscript attempts to deal with all of this. Gabriel, the city, my own family’s history of slave ownership. Have I mentioned that one yet? It’s a sad road to travel, believe me. How do I write about the horrific nature of slavery from the “oppressor’s” point of view without stripping the dead of the dignity they deserve and without valorizing the crime itself…about history without merely using it for the sake of a poem…about suffering without simply using it as a subject for art…and attempt to treat suffering, and ultimately death, in a way that presents it honestly and with proper respect, while moving toward an understanding, a statement of what that death means, of why we should remember it? I have no idea.

You’re obviously influenced (and I hope inspired) by Larry Levis (as am I). How did you meet his work and why did you take so much away with you?

Larry is my guy. He always has been, even now. I had the chance to work with him at VCU. He’s the reason I came to Richmond, and maybe he’s the reason I’ve stayed. I think I was too young to really know what I was doing in grad school. I was 23, a little shy, from a small southern town, and mostly nervous, especially around Larry, who was brilliant and hilarious and beyond anything I could ever be as a poet. Now that I know he was working on the poems that became Elegy, I feel guilty for taking up his time.

He died my second year of school. A few of my classmates and I helped to clean out his house. It was strange for all of us. I wore a pair of his jeans for a few years. I still have his framed Albers poster…from a show at the Guggenheim in ‘88, and an old snare drum that had knife slits stabbed through the head. I was going through a box of random papers of his that day and found a checkbook. On the back of it, Larry had written, “the more you are, the cheaper death seems.” We took most of his stuff in my truck down the street to a Salvation Army. There are people all over Richmond that have Larry’s pants, shirts, pots, chairs. Who are those people?

I also had the chance to help put together Elegy. Well, by help I mean I photocopied his handwritten drafts to send to Phil Levine and David St. John. I stood over the English department copier weeping and reading those poems, trying to see through his horrible handwriting, because there was nothing else I could do.

Around the same time Larry died, both my father and my grandfather died. It wasn’t a good time for me. I graduated and didn’t write for a few years. Why should I? I worked extremely lame temp jobs…one at Philip Morris, the cigarette company (during Richmond summers, if we get a nice wind from the south, we can smell the sickly sweetness of tobacco being processed). I worked for a horrible man who had Crohn’s disease and loved model trains. Or maybe it was that he loved Crohn’s and had a model train disease. I forget. I created endless PowerPoint presentations for him. There is a small circle of hell waiting for me as I speak. After a few years of this, I picked up Larry’s The Dollmaker’s Ghost, then Winter Stars, then Elegy, and they brought me back to poems. Larry saved me.

And Mary Ruefle.

Mary Ruefle is a mostly new influence compared to Larry. My wife, Allison Titus (who is a better poet than I), got to work with Mary at Vermont College. She would send Allison wonderful letters and envelopes filled with dried flowers and acorns and seeds. I never met her, but found her work incredible. She pushes through to a new kind of lyric, irreverent and otherworldly. Her book of erasures, A Little White Shadow, suddenly brought me back to surrealist tricks at their best, and I used the same technique in my new book (in the first appendix). It’s nothing new, but it’s enjoyable, you know? At least for me. I need more joy in my life.

What are some of your rules for these three different forms (staggered line breaks, prose blocks, sparse spacing)?

I started working with a four-line stanza with certain indentations while finishing up Ornithologies, and it carried through to the new book. There’s no other explanation than aesthetics, how the lines look on the page. It just felt right. The placement. The space to breathe. The degeneration.

The prose blocks in Illustrating the Machine… are for my wife. She was getting tired of all the indents in the other poems, and thought I should switch it up a little. I’m not exactly happy with them. They don’t feel quite right to me, but the wife likes them.

As for the sparse spacing, those are the erasure poems! Surprise! They’re what I like to call the ruins of poems that appear earlier in the book. As if the poems had aged many years and this is what is left of them. A shell of sorts. Some may call it “editing,” but I ignore those people. The sparseness comes from cutting away parts of text to get at the text beneath it. Ted Genoways, the editor of the series, wanted me to lose that section, as does a lady in Tampa Bay who left a review of the book on Amazon. For the record, I don’t mean for these erasures to be seen as the final section of the book. It’s an appendix, similar to ones found in old science books. An addendum of sorts, set apart from the rest of the poems. As are the plates in the second appendix. They exist for reference only. The plates have nothing to do with the poems, really. It’s kind of nice that people care (well, two people), but what does it matter, when it comes down to it, that there’s a weirdo appendix with erasure poems in my silly little book? It can’t matter that much in the scheme of things. I mean, how many people are actually going to read this thing?! So it was nice of Ted to let me have my way. It’s how the book formed itself, and I wanted to stay true to it. Sorry, lady in Tampa Bay. Take heart, though, my dear, because we all lose in the end.

Did you have a particular audience in mind as you were compiling and sequencing Illustrating the Machine?

I’m not sure I ever think in terms of audience, at least not for this book. I had a feeling that some folks may take this as my “experimental” book (whatever that means), due to it veering away from the straight narratives of Ornithologies. It’s not, really. It’s stranger and maybe not as accessible, but it still has hints of my Levis fascination, and Charles Wright rip-offs. I see it as one long poem, but don’t tell anyone else that. What happened was…I found this book of scientific engravings, assembled by a German man named J.G. Heck in 1851, who died a few years after assembling the book. The engravings themselves are fine accomplishments, but the titles of the engravings are what got me, and this became my project. Writing poems to go with the titles. And imagining a voice for this anonymous J.G. Heck, who I could find out literally nothing about, and combining that imagined voice with my own. So the audience was me, is what I’m trying to say. And a lady in Tampa Bay.  

Do you honestly think a machine “makes the world”?

Nah, ain’t no machine gonna make this place. But if you’ve seen the sculpture that the title is based on, The Machine That Makes The World, by Alice Aycock, you would think it could be true. She is absolutely wonderful.

Aycock is wonderful. Her work at the Storm King outdoor sculpture museum is pretty breath-taking. Her sculptures somehow remind me that the universe and/or cosmos is interconnected in the sense that nature, human beings, god, and whatever, are entwined in one entire system. But, is that true, or are all these things separate entities?

Oh boy. I have no freaking idea. I believe in very little, despite all the mentions of God in that book of mine. It would be nice if it was all connected, but I seriously doubt it. We’ve just invented lots of things to keep us occupied while we’re here, so we don’t notice that we’re not connected to anything at all. Like writing poems, for example. And sports. Soccer is my favorite distraction. It should be for everyone, as it is obviously the superior sport.

Would you (Facebook-wise) BECOME A FAN of American Transcendentalism if, in fact, you’re not already?

I’m not a current fan, but I don’t see why I shouldn’t be. The forced spiritualness of it all throws me off a little, but I like Thoreau. “To be awake is to be alive.”  He’s hard not to like. Emerson, too.

I always feel unsure (which is what makes it such a transcendental notion) exactly what the term twilight means or refers to, aside from terribly-played vampires? What do you personally think of as twilight?

There are scientific explanations for everything, including twilight. There’s a strange little diagram/engraving in Heck’s book, entitled Illustrating the Theory of Twilight. Believe me, the title is better than the engraving. For me, it is the most beautiful time of day. I could live inside that color blue. That’s all I need to know.

 

You’re at a café with J.G. Heck . . . what the heck do you ask him?

First I would need to take German lessons. After that, I would ask him my favorite question to ask people: “How dare you?!” Actually, I’ve never really pictured him as anything human. I like to think of him as just a voice, behind the years and the machines and the bones and the bread.

*


Illustrating the Machine That Makes the World

Wednesday, June 2nd, 2010

by Joshua Poteat
University of Georgia Press 2010
Reviewed by Ken L. Walker

7.5
” the wild / horses / guts spread / across the field “

poteat coverIn 1979, Alice Aycock designed a sculpture that resembles the foundation of a peculiar west coast house, or simply like a boat stuck in time.  The sculpture is the size of two apartments—thirty eight feet long, eight feet high—and puts the uncomplicated tool list of steel, wood, pulleys and a revolving drum on display.  The Machine That Makes the World floats in the Sheldon Gallery at the University of Nebraska; it is also the title of Joshua Poteat’s newest book, which transmogrifies J.G. Heck’s 1851 Pictorial Archive of Nature and Science into poems.

The book opens with an epigraph from Fernando Pessoa:  “Science is nothing more than a children’s game at dusk, / a desire to catch the shadows of birds and stop / the shadows of grass in the wind.”  A gear right-away leaps into the prologue-esque poem, “Illustrating the Illustrators,” where Poteat’s protagonist (perhaps Heck, perhaps the lyrical poet his self) claims that the “pencil” is “a machine,” as the last line seizes the reader’s shirt with a carcass grip: “We said, If death is like this, then give us more.”

A close spot later, “Illustrating the Seventeenth Century” (interestingly following in the footsteps of the hyper-realist Czech writer Bohumil Hrabal) begins in a day’s residue:  “Evening comes, black wig of roots after the storm // Dandelions cataract the ditches, deserted as stars.” Later in the poem, the question “What is suffering?” gets retorted in this way “. . . It just means too much rain / can make a weed drunk with courage [. . . ] Given’s as good as gone.”

Each poem in the primary sections gracefully appraises one of Heck’s “plates,” (illustrations, basically)—black and white shaded diagrams of hand skeletons, open doors, light-ray angles, planetary orbits, bridges, telescopes, et cetera.  Some “plates” reappear in facsimile form as an appendix to Poteat’s book. Heck’s quite the wormhole, having no Wikipedia page, while basically being historically evaporated; he thus emerges as an extremely interesting choice for Poteat in the sense that the emotional spectrum Heck’s “plates” conjure are not bright or flowery but perversely ornate, very similar to an Aycock sculpture.

A majority of the “Illustrating . . .” (as almost all are titled) poems reek of the cow-patch where Nietzsche and Emerson possibly stomped and danced together, seldom if at all tiring of the surrounding landscape’s guts.  Poteat rarely desists from disgustingly direct truth-telling, posing as a borrower, not a manipulator and putting things back in their heavily original places while subtly juxtaposing them from the changes they’ve endured over time.  This kind of licensed pilfering remains an inward act but also shares the American purpose to bastardize the outdoors and, simultaneously, forget that farms are being turned into bleak gray laboratories.

There is also a lyrical scrupulousness throughout, best exemplified in the poem “Illustrating the Thirteen Transits of Mercury in the Nineteenth Century.”  This is a long, sequenced split-series prose poem dealing with Heck’s drawing of Mercury’s annual solar angles. One portion of the sequence looks like this:

Mercury asleep under the translator’s wife

I’ve never been alive. I mean fully, as a barn
becomes itself as it burns. I’ve been trying to see
how long I could keep a thing like that forgotten.
It wouldn’t be right to give it away now.

The conceptual framework continually stays in tact, in part because of the primary setup (Heck, Aycock), but also because the alteration of poetic form and content is parcel to what David Wojahn pointed out to be a “Cabinet of Wonders.”  That cabinet contains intestines, moths, slugs, footprints, grass blades, gnats, briars, pigs, puffbirds, moorcocks, wrens, fireflies, squirrels, and a “fat ale-wife”.  It’s an insane, boiling soup that never seems to violently erupt.  One of the better perusals of that cabinet appears in “Illustrating an Answer to a Question Through the Order in Which a Bird Reveals Letters by Eating the Grains Set on Top of Them.”

I do not need muffins. The simple things most please me:
                                    six wrens climb their grass ladders each evening

before gnats gather, the goat rakes out a place to sleep

                among the pines, pink moths chew wool scraps,

and the gypsy boys piss into canoes at the bridge
                                If you are the Lord then we are equally men.

Here, Poteat exhibits a gristled care similar to Larry Levis, Charles Wright, or even Etheridge Knight yet completely separates his self from that vein of conciliatory conscience-analysis and draws attention to the nominal nature that throbs right outside the front room’s window. The surrounding creatures are, for the most part, commonplace organisms that have evolved alongside human beings, and thus, have evolved with the machine. They beg us to concentrate on that very notion.

Poteat does get some things wrong, especially when he tows the perforation of meaning/non-meaning. In that sense, he periodically implements a questionable sentimentality that lazily pours a varnish over clichés.  Examples: “for what can one do but let the world happen?” and “Our god then was not the same god now.” and “all I could give, I gave.” and “Always keep the brightest for last.”

Some folks may also find trouble with the variance in form; he moves from indented choreographic tabular line breaks to prose blocks to (it’s true) sparsely spaced erasures.  Poteat presents an appendix which acts as the final section of poetry which also erases many of the poems which appeared earlier on in the book.  It’s a fascinating experiment that also permits a new reading of the preceding poems while training the normally-prepped reader for a fresh language world.  Look here, at “the      ebb”:

I              had enough of
                         the evening
the wild
                                               horse’s
                guts            spread
    across the                                      field
        saying,             here,
                                       love  ,          here.

The breathing room that the stringing of poems into sections and appendices allows makes reading the entire book in one sitting much simpler, compartmentalized as it may appear.  Yet, also, one could read a single section per day.  If the entire book were to be in prose block format or set as the above erasures sans segments, it would possess nowhere near the same lively affectations that it does as it is in its full form.

I recently interviewed Joshua Poteat, an incredibly modest man that seemed to see things in a realistically uncomplicated sort of way.  He also seemed to treat the non-popularity of poetry with a healthy, gray practicality.  The greatest triumph of his book as an objet d’art is its delicate recognition of Oscar Wilde’s aphorism that “the only horrible thing in the world is ennui.” Perhaps the gnats and the fireflies are full of more crazed existence than most of us.

*


Winners Have Yet To Be Announced: A Song For Donny Hathaway

Monday, June 8th, 2009

by Ed Pavlic
University of Georgia Press 2008
Reviewed by Ken L. Walker

9

“…They don’t trust themselves alone in the dark.”

pavlic coverA singer uses vowels.

Poetry deals in freaks, whether the poets themselves or their pseudo-creations and characterizations.  A true weirdo would have to begin the rented space by falling in the window backwards, as in a reversal from the possibility of continually becoming gravity’s victim.  “Laughing and singing, “Only way to enter a room full of friends, fall in backward thru the window.””  

There never can be an honest account of the reasons an artist (human being, for that matter) would take his or her own life.  Do not wade into the murk of Camus’s or Pollock’s car wrecks.  And make sure not to high dive into the mind of Jimi Hendrix’s or Elliot Smith’s manic depression.  If so, wear a flotation device, night goggles, and a strong will to remain in sanity’s house of mirrors.

This must have been the task Ed Pavlic prepared for when writing his 2008 collection of poems, Winners Have Yet to Be Announced: a Song for Donny Hathaway.  Perhaps Pavlic and many other poets feel a version of what Hathaway is put on display for, something like this:

And, I want to talk, man, bad.  Hand over all my records for one conversation.  Hand over all my—well, half my money . . . Serious.  Simple things.  Sit and talk and be there, man.  Hold hands and talk.  Talk, hear me, let the roof come in.  Hand over a shoulder.  Let the fucking doors freeze shut.  With anyone.

The poet here rises to a skyscraping task of recreating the ethereal and concrete landscape that an inventively driven genius-musician succumbs to when the old, reluctantly forgotten bright beacons come back to blind.  There is rarely a moment when Pavlic makes a hero out of Hathaway.  But, you will never forget the multiplicity of voices flying all around your reader head like a Charles Dickens metropolis.  A reader might drift over the canyons of the difficulties of genius, of artistry, of depression, et cetera.  Pavlic leads in this direction, however:

Fewer, however, have come to account for how very difficult it is to be, you know, a person.

Check Woolf, Camus, Nietzsche and many U.S. troops (oh, and that one math dude that Russell Crowe played) in the coat room because you have heard of them.  And because they are white.  It is the rarest of occasions to have to lift your own (white) veil of invisibility and understand that depression can come from various acute and obtuse angles.  The acute, in the case of the observing poet as well as the musician (Pavlic/Hathaway) is the madness, the misunderstandings, the little addings-up which rarely fade.  The obtuse—American Racism.  Pavlic never comes out and says it in its black/white form because his subtlety hides in the various file cabinets of paintings and songs being discussed.  But the big cotton and tobacco plantation demon is there.  Look at this line from a prose block where Hathaway is telling a lost man from the East St. Louis projects how audiences can be:

They don’t even give you a chance.  They don’t trust themselves alone in the dark.

All the poems swim in their own prose block; there is the rare occasion of the usual, left-margin, line-break poem.  They seem and look, at their shell, as normal as Robert Bly or Richard Hugo; but, in fact, they are as experimental, Freudian, and even Deleuzeian as a poem can get.  There truly is not a better poetic medium for these slightly-real documentarian, authenticating statements that Pavlic allows a breath more like a quiet, influenza cough.  His poems don’t dance; they stomp out a blues diction and exist on the very border he creates; which, is also the border where all things real occur—the backslash between happy/sad.  Think of Golden Gates and Brooklyn Bridges.

The book is brilliant, not hipster or on the cusp like flarf but it possesses a conceptualism of process, of tiny details and necessary magnifying glasses.

Readers go backward (like the man falling in the window) through time and then forward again.  Hathaway’s timeline is incredibly interesting, as it is.  He put out his first solo recordings in early  1970, gained fame from his proximal amity with Roberta Flack (the woman who first sang that one song that Lauryn Hill got limelight for), wrote three film scores (one with Quincy Jones) and checked himself in and out of madhouses a few more times.  He studied classical music on his own, scored off-the-chains on two different IQ tests, and held a couple summer-long Brooklyn arts camps for underprivileged children.  Ruben Studdard can’t touch him; Justin Timberlake claims he is his own biggest influence; Common says he’d be on a lost path without the earthly/wraithlike presence of Hathaway.  And innumerable electronic/hip-hop producers sample his sound.  Pavlic/the poet’s best summation of all this legend-quintessence happens here:

They’ll say they come to hear you sing to forget their troubles. And then there’ll be you, in a room that moves when you move, with a voice that’s a search from the next open opening inside of all the will and won’t and will and won’t want and won’t and won’t will and need and don’t want and need and can’t have. And need and can’t have. And need and can’t have [. . .] Need.  Should have to have a permit just to use that word.

If we are to believe anything in Pavlic’s Real World-esque recreations, Hathaway (like many poets, musicians and artists) despised and loved his audience while simultaneously using that phenomenon to understand his-self and his World.  This is non-fiction poetry couched in a metaphysical dream coated in a tincture of madness.  A reader cannot make it thru the tunnel of Winners Have Yet to Be Announced without losing sight of light at the end while also becoming a little mad his- or herself.  When Pavlic writes:  “All the time his eyes on you like they’re staring through barbed wire,” he is not playing.  Readers will be schooled on the nuances between quietude, silence, noise, and schizoid-paranoia—“A sound like a conversation between face-down cards” or “Like in the silent way your body learns a song.” One can only imagine the kind of mad-trip Pavlic must have taken his own self on in order to write this thing. 

Flaubert said that the life of a poet is a dog’s life.  Pavlic (in this book, at least) then becomes a Siberian husky, multi-hued eyes and all.  Hathaway, no doubt, heard voices; Pavlic channels them through crystal or a ham radio—something that he must have thought all of humanity (at least those who read in English) could relate to in a personal space.  And if James Dickey was right when he said, “Poets are not trying to tell the truth, are they?  They are trying to show God a few things he maybe didn’t think of,” then Pavlic hoists Hathaway on his shoulders and casts off any misgivings that the true human being, the true freak and weirdo camp out on the state line between mortal and immortal.  Let Pavlic’s statement display that very notion:  “You wake me up in the midnight hour and I’ll tell you how I feel.”

*


Crossing to Sunlight Revisited: New and Selected Poems

Friday, April 20th, 2007

by Paul Zimmer
University of Georgia Press 2007
Reviewed by Melinda Wilson

six

Think “Harry” from Harry & Tonto

crossing to sunlight revisitedIt is not often that a “new and selected” documents the progressions, departures, and returns of a writer’s consciousness as lucidly and profoundly as Paul Zimmer’s Crossing to Sunlight Revisited (the long-awaited sequel to 1996’s Crossing to Sunlight: Selected Poems). Zimmer’s newer poems are at the start of the book; they chronicle his ascension into, what seems to be, comfortable old age. Note that “old” is not my word here; in fact, in his preface, Zimmer informs us that he is “no longer an aging poet or an older poet.” He says, “I am an old poet.” 

So, what does it mean to be an old poet? The opening poem in Crossing to Sunlight suggests that to be an old poet means to finally understand one’s place among other lives, or at least to feel comfortable in it. The poem that begins the book, “Because I am Heir to Many Things:,” speaks to the idea of fitting one’s hollow perfectly. The narrator describes a grouse as “just another brother” reflecting a soul that feels at peace with his fellow lives. He deems every life equal and thus has nothing to envy; rather, he has an immense sense of brotherhood.

Zimmer’s identification with other creatures manifests itself successfully in these new poems not only because it is unifying, but also because it beautifully defines Zimmer as an individual. This self-definition is a constant throughout the book, appearing in both new poems and old. As connected as all things are, they are equally separate. For instance, in “Zimmer Lurches from Chair to Chair,” the narrator states, “Zimmer speaks bravely to his body, / addressing it from forehead to toes.” Here, the same respect that is given to the grouse is given to his own body as an individual and distinct entity. It has its own life, separate from Zimmer, but it is also a part of him and under his control, also like the grouse, which, it seems worth mentioning, is primarily a game bird.

But more than just living elements are rewarded such immense respect from Zimmer. He praises the intangible elements as well; in “The Moment,” he likens silence to a worshipful ceremony: “I come upon three solemn yearlings / attending the silence.” The word “attending” here allows the reader to understand silence in a new way. Silence is often thought of as nothing, but here it is observed as though it were a holy presence. Zimmer subtly points out that in this way, animals can often be highly perceptive, perhaps more so than humans. These yearlings—deer I think—have an obviously acute sense of the spiritual even if they are not cognizant of it as such.

The respect that Zimmer displays for other living beings goes beyond appreciation; it is often homage or admiration. This is the case in my favorite poem of the collection, “Dog Music.” I give you the whole of the first stanza:

Amongst dogs are listeners and singers.
My big dog sang with me so purely,
puckering her ruffled lips into an O,
beginning with small, swallowing sounds
like Coltrane musing, then rising to power
and resonance, gulping air to continue—
her passion and sense of flawless form—
singing with me, but mostly for the art of dogs.

I love this poem. Again, the concept of interspecies unity surfaces. The dog takes pride in howling for and with her master. Singing the duet allows the dog to be both a lone wolf and a pack animal. She is not singing for her master alone, but for herself and “the art of dogs.” Nevertheless, the man and the dog are not independent of one another; they have become a pack, a herd, a flock, a team.

The understanding and appreciation for life that is present in Zimmer’s newer poems is in its larval stage in his older poems. Instead of the comfort with mortality that we see in the last lines of a newer poem, “Desiderium” (“The unfaltering sunlit parade / Of faithful moving toward God” reminiscent of, though contrasting Sexton’s The Awful Rowing Towards God), we see a fear of death or growing old that precedes its acceptance.

If one fears death and death is inevitably set into motion by the maker, then God himself is death—and to be feared. From “Zimmer in Grade School”: “I feared everything: God…” And later in “What Zimmer Would Be”: “I saw my aunt die slowly of cancer / And a man struck down by a car.”

One of the most chilling poems in the collection is an older one. It’s called “The Brain of the Spider.” The spider is bloodcurdling enough, but that’s not enough for Zimmer, who goes on to the brain.  Consider the final three lines:

The unnerving grayness of its patience,
White speed of its sudden charges,
The raven segment it maintains for death.

The spider too will die and maybe it unaccountably recognizes this, reserves a certain portion of its awareness for something like departure, perhaps extermination. Either way, whatever fear I had of spiders before reading this poem has only been compounded by the idea that somewhere in its tiny head it has a brain somehow similar to my own— even if only in the fact that we refer to it as a “brain.”

Raven segment or not, death quickly takes its place as the central force in the older poems and though I realize that many New and Selected collections are organized with the newer poems at the front and the others in later sections, I feel that this might not have been the wisest decision for Zimmer’s book. A more interesting arc would have been to mirror the very arc of life that is spoken to so eloquently throughout these poems. I say start with the old, terrifying poems, build up the fear of death and slowly move into its acceptance. Then end with “Because I Am Heir to Many Things:.” Maybe I am only saying this because I desire a successful model for aging.

Unfortunately, if Zimmer’s aged wisdom proves apt in displaying human-to-human and human-to-animal relationships, the animal-to-animal relationships leave him with the full blown preciousness he’s usually able to keep at bay. Two horses who “rub muzzles” are particularly disappointing victims:

Together they prance to
The choicest pasture,
Standing together and apart,
To be glad until
They can no longer be glad.

You should never speak the word “prance,” let alone write it in a poem.

Despite my opposition to the book’s arrangement, the final poem works well as a closer. Again a grand similitude is made—the universe within an apple. I’ll leave you with the last stanza of “In Apple Country”:

I lean back in my garden chair and watch
The great harvests turn slowly in vast distances—
Red, yellow, green, their blemishes and tiny wormholes
Revolving in the October sky all the way
Out to the round ends of the universe.

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